Skip to main content

Prufrock’s Helplessness

 


Prufrock is the poet persona in T S Eliot’s ‘The Love Song of J Alfred Prufrock. Like most characters created by Eliot, Prufrock is a fragmented psyche.  He lives in a world where authentic personal commitments don’t seem quite possible. The “one-night cheap hotels” give you “restless nights”.  In more serious places you’ll meet women coming and going talking of Michelangelo. There are lonely men in shirt-sleeves leaning out of windows, not particularly curious about the meaning of the smoke that rises from their pipes. Prufrock has his own mask in place, ready to meet other masks.

Prufrock wants to commit himself to something deeper than the restless nights, smoking pipes, and discussions that sound intellectual. But he is helpless. “Do I dare?” He asks himself many times. He doesn’t. He can’t. He is helpless.

Imagine Prufrock in contemporary India’s half-deserted streets where dreams die by the second. There is the pandemic. And there is a government. Is there really? Prufrock wonders.

He can see the yellow fog that rubs its back upon the phantasmagorical walls of the Central Vista where the Prime Minister’s residence alone will have 10 four-storey buildings. He can see the evening dying slowly like an enfeebled patient upon a surgical table, beyond the Central Vista. That dying man had dared to question the government. A casual remark on a social media, may be. A cartoon in a periodical. A slogan in an andolan, perhaps.

Those who dared are dying. Do I dare? Prufrock’s fundamental question dies within himself. He turns back. He has no way ahead. The yellow smoke that rubs its muzzle against the earth movers around India Gate licks its tongue into the corners of Prufrock’s twilight.

Prufrock wants to dare. But he cannot. His soul has been killed. Lynched on the roadside by voices that don’t sound human but claim to be nationalist.

PS. Written for Indispire Edition 377: We all have grown up reading many poems. which is your favourite poem? and why? #favouritepoem

Comments

  1. Hari OM
    A wonderfully drawn analogy! Having only yesterday read about the bulldozing of government buildings and the strange lack of opposition to such, I feel the dilemma and understand the conundrum... YAM xx

    ReplyDelete
    Replies
    1. I was in Delhi for about 15 years. That Delhi is no more. Even the India I knew is no more.

      Delete

Post a Comment

Popular posts from this blog

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...