Skip to main content

Seeing with the heart

 


“It is only with the heart that one can see rightly,” Antoine de Saint-Exupery says in his classical little book, The Little Prince. “What is essential is invisible to the eye.” The most vital truths are not arrived at through reason. Even philosophers need to listen to their heart, as writer Eric Weiner says in The Socrates Express. The answers of the head are not only less satisfying, says Weiner, “but, in the deepest sense, less true.” It is not clever answers that the world needs. It is authentic answers which are required.

Authentic answers come from the heart. The great teachers were all people who sat with their ignorance and doubts for a long, very long while, before they arrived at answers that eventually made the world wiser.

When answers of the heart are lynched, we will have a perverse nation. Too many poets and writers of India are perishing behind the bars because they looked at the reality with their hearts. In a penetrating article titled ‘There is freedom, but no mercy’ in the New Indian Express today, the writer cites the examples of people like Varavara Rao. Rao, like many others imprisoned for being good human beings in Modi’s India, is suffering from serious medical problems as he languishes in the notorious Taloja Jail. What is his crime? He wrote poetry. He looked at India with his heart. And wrote lines like: “The foe fears the poet /Incarcerates him / But already the poet in his notes / Breathes among the masses.”

The poet finds a place in the hearts of the masses precisely because his truths come from his heart. But in a political system that has been perverted by the spread of falsehood and hatred, where the heart has been filled with venom, can we write from the heart? Can writers afford to be authentic?

It is very ironical that a ruthlessly oppressive politician like Amit Shah writes in a national daily blaming Nehru for the suppression of freedoms in India. As the writer of the above-mentioned Indian Express article concludes, when leaders (like Amit Shah) play games with the people, the leaders win and the people lose. The people are at the mercy of the state that is incapable of seeing with the heart. Such a nation will  glide into either dictatorship or degeneration. Either way, the future isn’t very promising. Unless the heart returns to the place it deserves.

This post is a part of Blogchatter Half Marathon.

 

Comments

  1. Hari OM
    Another excellent post! The manipulation of the mass media forms and the suppression of the independant ones (and individual voices) is all part of a picture of rule that harks back to very dark days indeed... YAM xx

    ReplyDelete
    Replies
    1. We are living a large falsehood in India now. One big lie.

      Delete
  2. It is not clever answers that the world needs. It is authentic answers which are required. You said it. Amit Shah has recently penned an article for The Times of India too. Our reputed newspapers and journalists are rubbing their noses in front of the high and the mighty now-a-days, thus losing all their dignity (earned over a life time).

    ReplyDelete
    Replies
    1. I've given the link to Amit Shah's article in the post without mentioning Times of India, a newspaper that is totally sold out. I stopped reading that paper. But I saw Amit Shah's article because somebody drew my attention to it. The way our newspapers and magazines have sold their souls to the mendacious government is pathetic.

      Delete
  3. Certainly, repression of heartfelt thoughts and their expression has become the norm in the current times. We are also to be blamed to have chosen the ones mentioned above who think, they can rule for eternity! As rightly pointed out by you may the heart return to its right place!

    ReplyDelete
    Replies
    1. We are to be blamed for electing such leaders, no doubt. On the other hand, the leaders will learn certain lessons the hard way if they don't mend themselves.

      Delete
  4. Enjoyed reading this post. A politician with a vision of a leader is what we need.

    ReplyDelete
    Replies
    1. Visionless politicians are the curse of India now.

      Delete
  5. Leaders always win, and people will continue to lose...No matter whoever gets elected, people will continue to lose. Systems need revolutionary changes which optimistically will take a decade or more

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...