Skip to main content

In Tax We Trust

Slum and Skyscrapers in Mumbai: by Alicja Dobrucka


A few weeks back, when the World Economic Forum was meeting in Davos, some of the wealthiest people in the world wrote an open letter, titled In tax we trust, to their “fellow millionaires and billionaires.” The letter drew the attention of the affluent people of the world to the gaping chasm between the rich and the poor and squarely laid the blame on the prevailing economic system which “until now has been deliberately designed to make the rich richer.”

The forthrightness of the letter is admirable. The prevailing economic system which makes the rich richer is unjust, the letter admits candidly. “This injustice … has created a colossal lack of trust between the people of the world and the elites who are the architects of this system. Bridging that divide is going to take more than billionaire vanity projects or piecemeal philanthropic gestures – it’s going to take a complete overhaul of a system…”

Let us pay more tax than the less privileged people. That’s what these rich people are saying.

Why did they choose to be so magnanimous. 76% of the world’s total wealth lies in the hands of just 10% of people. The bottom 50% of people own just 2% of the assets. The inequality is all too obvious. The injustice is obvious too. To sensible people.

The Indian billionaires are conspicuously absent from the signatories to that letter. In India, the chasm between the rich and the poor became ever more audacious after Modi became the Prime Minister. 57% of the country’s wealth lies with 10% of the Indians while the share of the bottom 50% has gone down to 13%. India today ranks as a top country with respect to wealth inequality. And the system is being tilted more and more in favour of the rich as indicated by the latest budget.

A small additional tax (say 5%) on the billionaires of India will bring in an enormous sum of money that can be used for specific purposes like education of the poor children, giving them free lunch in schools, ensuring their nutrition and health, and so on. Instead Modi has chosen to give more and more benefits to these rich people and tax the poor more and more by allowing the prices of everything from food to petrol to hit the skies.

The world is moving ahead with a vision to create a more egalitarian global society. But India is moving in the opposite direction by widening the gap between the rich and the poor. Modi has been taking India backward in too many ways. Back towards ancient myths and their static darkness. Modi is doing to India just what Christianity did to Europe in the medieval period. Europe eventually rejected that Christianity. Modi’s Hindutva will become a relic in the due course of time. Modi himself will become a gargoyle on the edifice of civilised human history. It’s changes or pitchforks, to paraphrase the conclusion of the open letter mentioned at the beginning of this post. Listen to history wisely if you don’t want to end up as a gruesome gargoyle there.

Satish Acharya's cartoon on the latest budget

xZx

 

Comments

  1. I echo your thoughts, Sir ! And this is what happens when there is no fear of opposition, the civil society is clueless of what to do and the same party becomes overconfident of its majority . Time to change everything.

    ReplyDelete
    Replies
    1. If they don't change themselves, destiny will change them brutally. That's how history works.

      Delete
  2. Thank you for sharing Satish Acharya's cartoon --a picture paints a thousand words and this one paints the pain of the common man starkly--pitchforks, it is then.

    ReplyDelete
    Replies
    1. What baffles me is how long it will take the common person to understand the treachery...

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...

Ghost with a Cat

It was about midnight when Kuriako stopped his car near the roadside eatery known as thattukada in Kerala. He still had another 27 kilometres to go, according to Google Map. Since Google Map had taken him to nowhere lands many a time, Kuriako didn’t commit himself much to that technology. He would rather rely on wayside shopkeepers. Moreover, he needed a cup of lemon tea. ‘How far is Anakkad from here?’ Kuriako asked the tea-vendor. Anakkad is where his friend Varghese lived. The two friends would be meeting after many years now. Both had taken voluntary retirement five years ago from their tedious and rather absurd clerical jobs in a government industry and hadn’t met each other ever since. Varghese abandoned all connection with human civilisation, which he viewed as savagery of the most brutal sort, and went to live in a forest with only the hill tribe people in the neighbourhood. The tribal folk didn’t bother him at all; they had their own occupations. Varghese bought a plot ...