Skip to main content

In Tax We Trust

Slum and Skyscrapers in Mumbai: by Alicja Dobrucka


A few weeks back, when the World Economic Forum was meeting in Davos, some of the wealthiest people in the world wrote an open letter, titled In tax we trust, to their “fellow millionaires and billionaires.” The letter drew the attention of the affluent people of the world to the gaping chasm between the rich and the poor and squarely laid the blame on the prevailing economic system which “until now has been deliberately designed to make the rich richer.”

The forthrightness of the letter is admirable. The prevailing economic system which makes the rich richer is unjust, the letter admits candidly. “This injustice … has created a colossal lack of trust between the people of the world and the elites who are the architects of this system. Bridging that divide is going to take more than billionaire vanity projects or piecemeal philanthropic gestures – it’s going to take a complete overhaul of a system…”

Let us pay more tax than the less privileged people. That’s what these rich people are saying.

Why did they choose to be so magnanimous. 76% of the world’s total wealth lies in the hands of just 10% of people. The bottom 50% of people own just 2% of the assets. The inequality is all too obvious. The injustice is obvious too. To sensible people.

The Indian billionaires are conspicuously absent from the signatories to that letter. In India, the chasm between the rich and the poor became ever more audacious after Modi became the Prime Minister. 57% of the country’s wealth lies with 10% of the Indians while the share of the bottom 50% has gone down to 13%. India today ranks as a top country with respect to wealth inequality. And the system is being tilted more and more in favour of the rich as indicated by the latest budget.

A small additional tax (say 5%) on the billionaires of India will bring in an enormous sum of money that can be used for specific purposes like education of the poor children, giving them free lunch in schools, ensuring their nutrition and health, and so on. Instead Modi has chosen to give more and more benefits to these rich people and tax the poor more and more by allowing the prices of everything from food to petrol to hit the skies.

The world is moving ahead with a vision to create a more egalitarian global society. But India is moving in the opposite direction by widening the gap between the rich and the poor. Modi has been taking India backward in too many ways. Back towards ancient myths and their static darkness. Modi is doing to India just what Christianity did to Europe in the medieval period. Europe eventually rejected that Christianity. Modi’s Hindutva will become a relic in the due course of time. Modi himself will become a gargoyle on the edifice of civilised human history. It’s changes or pitchforks, to paraphrase the conclusion of the open letter mentioned at the beginning of this post. Listen to history wisely if you don’t want to end up as a gruesome gargoyle there.

Satish Acharya's cartoon on the latest budget

xZx

 

Comments

  1. I echo your thoughts, Sir ! And this is what happens when there is no fear of opposition, the civil society is clueless of what to do and the same party becomes overconfident of its majority . Time to change everything.

    ReplyDelete
    Replies
    1. If they don't change themselves, destiny will change them brutally. That's how history works.

      Delete
  2. Thank you for sharing Satish Acharya's cartoon --a picture paints a thousand words and this one paints the pain of the common man starkly--pitchforks, it is then.

    ReplyDelete
    Replies
    1. What baffles me is how long it will take the common person to understand the treachery...

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Bihar Election

Satish Acharya's Cartoon on how votes were bought in Bihar My wife has been stripped of her voting rights in the revised electoral roll. She has always been a conscientious voter unlike me. I refused to vote in the last Lok Sabha election though I stood outside the polling booth for Maggie to perform what she claimed was her duty as a citizen. The irony now is that she, the dutiful citizen, has been stripped of the right, while I, the ostensible renegade gets the right that I don’t care for. Since the Booth Level Officer [BLO] was my neighbour, he went out of his way to ring up some higher officer, sitting in my house, to enquire about Maggie’s exclusion. As a result, I was given the assurance that he, the BLO, would do whatever was in his power to get my wife her voting right. More than the voting right, what really bothered me was whether the Modi government was going to strip my wife of her Indian citizenship. Anything is possible in Modi’s India: Modi hai to Mumkin hai .   ...

Nehru’s Secularism

Jawaharlal Nehru, India’s first Prime Minister, and Narendra Modi, the present one, are diametrically opposite to each other. Take any parameter, from boorishness to sophistication or religious views, and these two men would remain poles apart. Is it Nehru’s towering presence in history that intimidates Modi into hurling ceaseless allegations against him? Today, 14 Nov, is Nehru’s birth anniversary and Modi’s tweet was uncharacteristically terse. It said, “Tributes to former Prime Minister, Pandit Jawaharlal Nehru Ji on the occasion of his birth anniversary.” Somebody posted a trenchant cartoon in the comments section.  Nehru had his flaws, no doubt. He was as human as Modi. But what made him a giant while Modi remains a dwarf – as in the cartoon above – is the way they viewed human beings. For Nehru, all human beings mattered, irrespective of their caste, creed, language, etc. His concept of secularism stands a billion notches above Modi’s Hindutva-nationalism. Nehru’s ide...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...