Skip to main content

Restless ghosts of India’s past

 

I, Me, Myself

In his latest book, Modi’s India, Christophe Jaffrelot identifies majoritarian inferiority complex as the driving force of India’s ethnic nationalism. The collective ego of the Hindus is marked by a painful lack of self-esteem engendered by the many conquests or colonisation by people like the Mughals and the British. Coupled with this subjugation was the dread of the declining population. The Hindu population declined from 74.3% in 1881 to 68.2% in 1931. This obviously gave rise to a fear that the Hindus would eventually be overrun by the others, especially the Muslims. Though the population ceased to be a problem later with significant increases in Hindu population (84.1%in 1951), lack of self-esteem continued to haunt the nation’s majoritarian psyche.

V D Savarkar was driven to describe Hindus as a “mighty race” because of this national inferiority complex. Savarkar was not much of a Hindu. He hardly practised that religion. He was a racist. But he inspired the religious nationalists of the country particularly because of his hatred of Muslims. Savarkar was convinced that the Muslims were just incapable of loving the country (the punyabhoomi of India) because their allegiance was to the land of the Prophet as proved by the Khilafat movement. Soon, Golwalkar added the Christians and the Congress people to the list of India’s enemies. Any nationalist movement gains more strength when more people are made to look like enemies.

Hedgewar’s RSS was quick to join hands with Savarkar and Golwalkar. One of the major goals of RSS was to drill into its members the physical strength that Hindus supposedly lacked, says Jaffrelot. B S Moonje, Hedgewar’s mentor, was an admirer of the Muslim virility and he started eating meat in order to acquire that sort of virility, Jaffrelot points out.

But a carnivorous diet may not be enough to supplant a nation’s inferiority complex. The ghosts of the past are sure to haunt any nation that suffers from such complexes. When Hindus today seek to demolish mosques and churches, they are actually trying to put certain ghosts of the past to sleep. Ghosts of national shame.

But those ghosts won’t go to sleep so easily. In fact, complexes don’t vanish unless positive actions are taken. Assaults are never positive. They create more problems, more complexes, more guilt. And the situation is sure to get worse. Instead, the nation can prove their virility by building harmonious relationships based on mutual understanding and acceptance. The weak fight, the strong build understanding and acceptance.

India’s tragedy is that it has a leader who suffers from more inferiority complex than the nation itself. His craze for stylish apparel, his eagerness to hobnob with world leaders, and his substandard mockery of his rivals are ample proof (among a lot many others) of his irresistible complexes. A nation and a leader whose complexes match well may not be a good mixture for laying the ghosts of the past to sleep. That is why our ghosts are so restless.

PS. Written for Indispire Edition 413: Let bygones be bygones. Bury the past. Tell the ghosts to sleep. Let Babur and Nehru rest in peace. Of course, they are. We are not. Restlessness of mediocrity rules us. Yes or No? #bygonesindia

 

Comments

  1. Hari OM
    An excellent submission for the prompt. That fear of population disturbance is characterised by the dreadful "Great Replacement Theory" that has pervaded US politics too. YAM xx

    ReplyDelete
    Replies
    1. There seemed to be a demographic threat once. But now there is neither that nor any other threat except what the right wing imagines. It is the right wing that need treatment.

      Delete
  2. In 1931 Aden, Burma, Pakistan and Bangladesh were part of India. Partition in 1947 led to decrease of percentage of Muslim population in India. That is why percentage of Hindu population went up in 1951.
    Many do not know Hindus have persecuted Buddhists. Pushyamitra Shunga, Mihirakula, Shashanka and Adi Shankara persecuted Buddhists.

    ReplyDelete
    Replies
    1. True, 1931 census had that problem and thanks for the reminder. The Hindus weren't as nonviolent as they pretend or claim to be. They were violent even towards their own lower castes.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Remedios the Beauty and Innocence

  Remedios the Beauty is a character in Gabriel Garcia Marquez’s novel, One Hundred Years of Solitude . Like most members of her family, she too belongs to solitude. But unlike others, she is very innocent too. Physically she is the most beautiful woman ever seen in Macondo, the place where the story of her family unfolds. Is that beauty a reflection of her innocence? Well, Marquez doesn’t suggest that explicitly. But there is an implication to that effect. Innocence does make people look charming. What else is the charm of children? Remedios’s beauty is dangerous, however. She is warned by her great grandmother, who is losing her eyesight, not to appear before men. The girl’s beauty coupled with her innocence will have disastrous effects on men. But Remedios is unaware of “her irreparable fate as a disturbing woman.” She is too innocent to know such things though she is an adult physically. Every time she appears before outsiders she causes a panic of exasperation. To make...

The Covenant of Water

Book Review Title: The Covenant of Water Author: Abraham Verghese Publisher: Grove Press UK, 2023 Pages: 724 “What defines a family isn’t blood but the secrets they share.” This massive book explores the intricacies of human relationships with a plot that spans almost a century. The story begins in 1900 with 12-year-old Mariamma being wedded to a 40-year-old widower in whose family runs a curse: death by drowning. The story ends in 1977 with another Mariamma, the granddaughter of Mariamma the First who becomes Big Ammachi [grandmother]. A lot of things happen in the 700+ pages of the novel which has everything that one may expect from a popular novel: suspense, mystery, love, passion, power, vulnerability, and also some social and religious issues. The only setback, if it can be called that at all, is that too many people die in this novel. But then, when death by drowning is a curse in the family, we have to be prepared for many a burial. The Kerala of the pre-Independ...

The Death of Truth and a lot more

Susmesh Chandroth in his kitchen “Our sweetest songs are those that tell of saddest thought,” Poet Shelley told us long ago. I was reading an interview with a prominent Malayalam writer, Susmesh Chandroth, this morning when Shelley returned to my memory. Chandroth says he left Kerala because the state had too much of affluence which is not conducive for the production of good art and literature. He chose to live in Kolkata where there is the agony of existence and hence also its ecstasies. He’s right about Kerala’s affluence. The state has eradicated poverty except in some small tribal pockets. Today almost every family in Kerala has at least one person working abroad and sending dollars home making the state’s economy far better than that of most of its counterparts. You will find palatial houses in Kerala with hardly anyone living in them. People who live in some distant foreign land get mansions constructed back home though they may never intend to come and live here. There are ...

Koorumala Viewpoint

  Koorumala is at once reticent and coquettish. It is an emerging tourist spot in the Ernakulam district of Kerala. At an altitude of 169 metres from MSL, the viewpoint is about 40 km from Kochi. The final stretch of the road, about 2 km, is very narrow. It passes through lush green forest-looking topography. The drive itself is exhilarating. And finally you arrive at a 'Pay & Park' signboard on a rocky terrain. The land belongs to the CSI St Peter's Church. You park your vehicle there and walk up a concrete path which leads to a tiled walkway which in turn will take you the viewpoint. Below are some pictures of the place.  From the parking lot to the viewpoint The tiled walkway A selfie from near the view tower  A view from the tower Another view The tower and the rest mandap at the back Koorumala viewpoint is a recent addition to Kerala's tourist map. It's a 'cool' place for people of nearby areas to spend some leisure in splendid isolation from the hu...