Skip to main content

Linguistic Discrimination and India

 


Imposition of a language is also an imposition of a culture as well as history and even emotions. Language never comes alone. It is an enormous package burdened with a heavy baggage. India’s present rulers cannot be unaware of it. Nevertheless, they are hellbent on imposing Hindi on the entire nation.

In the 37th meeting of the Parliamentary Official Language Committee on 8 April 2022, Amit Shah declared majestically that Hindi would be made compulsory in all schools of the Northeast till class 10. 22,000 teachers were already recruited to teach Hindi to the Northeasterners, the Home Minister said. He also exhorted all Indians to use Hindi instead of English for communication among people whose mother tongues are different.

“One nation, one language” is a pet slogan of Amit Shah’s. He raised it rather vociferously in June 2019, soon after the Draft New Education Policy was made public. The irony would not have been lost on those who were following the principles of the NEP. Plurality is one of the foundations of the NEP. It seeks to encourage diversity and creativity. It supports multiculturalism and multilingualism. Yet the Home Minister clings rather like a mischievous imbecile on One Nation One Language! [Another matter of curious fun is that the NEP tries to promote Sanskrit among all students with yet another slogan of Ek Bharat Shreshtha Bharat!]

Does our government really know what it wants? Or is it playing some games just for the sake of hanging on to power for as long as possible?

Whatever the answers are, certain sections of the population end up being victims of linguistic discrimination when the Home Minister’s slogan moves from words into action. And vision statements like the NEP can gape like gargoyles on grotesquely characterless edifices.

India has too many languages for any one language to boss over. As the 3 June 2022 issue of the Frontline says, “In a country as multi-cultural, multi-religious, multi-linguistic, multi-sartorial and multi-culinary as India, where multilingualism is increasingly becoming the norm, it is impossible to conceive of one language to the exclusion of all others.” This issue of the Frontline is dedicated to India’s quintessential multilinguality. It says that India has around 700 full-fledged languages, 1800 mother tongues, numerous dialects and many other minor/unrecognised languages. All India Radio broadcasts in 24 languages and 150 dialects. Will all these languages give way to the proposed majestic march of Hindi? What a futile dream! And for what purpose unless it is some cheap political ends? 


The Frontline goes on to draw our attention to the fact that one-third of the world’s 6000-odd languages are spoken in India. These languages fall into several genetically and geographically diverse families. The Dravidian, the Indo-Aryan, the Austro-Asiatic, and the Tibeto-Burman groups of languages make India “a unique linguistic area of centuries of co-existence”.

Hindi is, in fact, a nobody there. A newcomer. Hindi is no older than the 18th century. And whose language is it? It is spoken mainly in Bihar, Madhya Pradesh, Uttar Pradesh, and Rajasthan (the BIMARU states). And it is not even their language, argues the Frontline. Bihar has its own languages like Maithili and Magahi besides Bhojpuri. UP has Awadhi, Bundeli and Bhojpuri. MP has Bagheli, Malawi and Gond. Rajasthan has Mewari and Marwari. Interestingly, even these languages are older than Hindi. Hindi which is nothing more than a latecomer dialect is now claiming status as the national language of a gargantuan assortment of cultures called India.

The concept of Hindi heartland is a myth created by myopic politicians with ulterior motives. It is tremendously discriminatory. The concept seeks to impose one synthetically forged language and culture on a billion plus people. This is how dictatorships begin. This is how enslavement of peoples begins.

This should not go on. Let India remain a country of diversities. Cultural, linguistic, religious, sartorial, culinary… Let that be an infinite variety that enchants the world. And if Amit Shah and others want Indians to learn Hindi, do not ram it down their throats. In the words of the Frontline, “If Hindi is not forced to be seen as a marker of identity of India, probably speakers of other languages will not find it unacceptable.”

There is no worse form of discrimination than imposing your identity on the other.

PS. This post is the 2nd part of Blogchatter’s CauseAChatter on the theme of DISCRIMINATION.

Part 1: Gender discrimination in the womb

Next will be on Religious discrimination

 

Comments

  1. Hari Om
    In principle, to have one common language for commerce and governance is not a bad thing of itself. However, as you say, if it is enforced as the cost of all regional speech it becomes tyrannical... and it is doubly surprising that this is so vehemently being applied from those who ought to have learned lessons from the imposition of English in similar fashion. YAM xx

    ReplyDelete
    Replies
    1. Our present leaders don't learn from history and hence history gets tragicomically repeated.

      Delete
  2. Just back from a trip to Meghalaya and this topic has a fresh resonance. They don't know Hindi at all or well, just bare minimum - Khana, paisa, kitna ! Just enough to give food and take money in exchange for it.

    ReplyDelete
    Replies
    1. I read your post on Meghalaya.

      The NE tribals are not fond of Hindi. They embrace English happily. There are many reasons. Culture is one. Seeing the Indian plainsmen as ruthless exploiters is another.

      Delete
  3. I love reading your posts. Most of the things you say hit the nail right on the head?

    ReplyDelete

Post a Comment

Popular posts from this blog

Country where humour died

Humour died a thousand deaths in India after May 2014. The reason – let me put it as someone put it on X.  The stand-up comedian Kunal Kamra called a politician some names like ‘traitor’ which made his audience laugh because they misunderstood it as a joke. Kunal Kamra has to explain the joke now in a court of justice. I hope his judge won’t be caught with crores of rupees of black money in his store room . India itself is the biggest joke now. Our courts of justice are huge jokes. Our universities are. Our temples, our textbooks, even our markets. Let alone our Parliament. I’m studying the Ramayana these days in detail because I’ve joined an A-to-Z blog challenge and my theme is Ramayana, as I wrote already in an earlier post . In order to understand the culture behind Ramayana, I even took the trouble to brush up my little knowledge of Sanskrit by attending a brief course. For proof, here’s part of a lesson in my handwriting.  The last day taught me some subhashit...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

The Ramayana Chronicles: 26 Stories, Endless Wisdom

I’m participating in the A2Z challenge of Blogchatter this year too. I have been regular with this every April for the last few years. It’s been sheer fun for me as well as a tremendous learning experience. I wrote mostly on books and literature in the past. This year, I wish to dwell on India’s great epic Ramayana for various reasons the prominent of which is the new palatial residence in Ayodhya that our Prime Minister has benignly constructed for a supposedly homeless god. “Our Ram Lalla will no longer reside in a tent,” intoned Modi with his characteristic histrionics. This new residence for Lord Rama has become the largest pilgrimage centre in India, drawing about 100,000 devotees every day. Not even the Taj Mahal, a world wonder, gets so many footfalls. Ayodhya is not what it ever was. Earlier it was a humble temple town that belonged to all. Several temples belonging to different castes made all devotees feel at home. There was a sense of belonging, and a sense of simplici...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...