Skip to main content

Linguistic Discrimination and India

 


Imposition of a language is also an imposition of a culture as well as history and even emotions. Language never comes alone. It is an enormous package burdened with a heavy baggage. India’s present rulers cannot be unaware of it. Nevertheless, they are hellbent on imposing Hindi on the entire nation.

In the 37th meeting of the Parliamentary Official Language Committee on 8 April 2022, Amit Shah declared majestically that Hindi would be made compulsory in all schools of the Northeast till class 10. 22,000 teachers were already recruited to teach Hindi to the Northeasterners, the Home Minister said. He also exhorted all Indians to use Hindi instead of English for communication among people whose mother tongues are different.

“One nation, one language” is a pet slogan of Amit Shah’s. He raised it rather vociferously in June 2019, soon after the Draft New Education Policy was made public. The irony would not have been lost on those who were following the principles of the NEP. Plurality is one of the foundations of the NEP. It seeks to encourage diversity and creativity. It supports multiculturalism and multilingualism. Yet the Home Minister clings rather like a mischievous imbecile on One Nation One Language! [Another matter of curious fun is that the NEP tries to promote Sanskrit among all students with yet another slogan of Ek Bharat Shreshtha Bharat!]

Does our government really know what it wants? Or is it playing some games just for the sake of hanging on to power for as long as possible?

Whatever the answers are, certain sections of the population end up being victims of linguistic discrimination when the Home Minister’s slogan moves from words into action. And vision statements like the NEP can gape like gargoyles on grotesquely characterless edifices.

India has too many languages for any one language to boss over. As the 3 June 2022 issue of the Frontline says, “In a country as multi-cultural, multi-religious, multi-linguistic, multi-sartorial and multi-culinary as India, where multilingualism is increasingly becoming the norm, it is impossible to conceive of one language to the exclusion of all others.” This issue of the Frontline is dedicated to India’s quintessential multilinguality. It says that India has around 700 full-fledged languages, 1800 mother tongues, numerous dialects and many other minor/unrecognised languages. All India Radio broadcasts in 24 languages and 150 dialects. Will all these languages give way to the proposed majestic march of Hindi? What a futile dream! And for what purpose unless it is some cheap political ends? 


The Frontline goes on to draw our attention to the fact that one-third of the world’s 6000-odd languages are spoken in India. These languages fall into several genetically and geographically diverse families. The Dravidian, the Indo-Aryan, the Austro-Asiatic, and the Tibeto-Burman groups of languages make India “a unique linguistic area of centuries of co-existence”.

Hindi is, in fact, a nobody there. A newcomer. Hindi is no older than the 18th century. And whose language is it? It is spoken mainly in Bihar, Madhya Pradesh, Uttar Pradesh, and Rajasthan (the BIMARU states). And it is not even their language, argues the Frontline. Bihar has its own languages like Maithili and Magahi besides Bhojpuri. UP has Awadhi, Bundeli and Bhojpuri. MP has Bagheli, Malawi and Gond. Rajasthan has Mewari and Marwari. Interestingly, even these languages are older than Hindi. Hindi which is nothing more than a latecomer dialect is now claiming status as the national language of a gargantuan assortment of cultures called India.

The concept of Hindi heartland is a myth created by myopic politicians with ulterior motives. It is tremendously discriminatory. The concept seeks to impose one synthetically forged language and culture on a billion plus people. This is how dictatorships begin. This is how enslavement of peoples begins.

This should not go on. Let India remain a country of diversities. Cultural, linguistic, religious, sartorial, culinary… Let that be an infinite variety that enchants the world. And if Amit Shah and others want Indians to learn Hindi, do not ram it down their throats. In the words of the Frontline, “If Hindi is not forced to be seen as a marker of identity of India, probably speakers of other languages will not find it unacceptable.”

There is no worse form of discrimination than imposing your identity on the other.

PS. This post is the 2nd part of Blogchatter’s CauseAChatter on the theme of DISCRIMINATION.

Part 1: Gender discrimination in the womb

Next will be on Religious discrimination

 

Comments

  1. Hari Om
    In principle, to have one common language for commerce and governance is not a bad thing of itself. However, as you say, if it is enforced as the cost of all regional speech it becomes tyrannical... and it is doubly surprising that this is so vehemently being applied from those who ought to have learned lessons from the imposition of English in similar fashion. YAM xx

    ReplyDelete
    Replies
    1. Our present leaders don't learn from history and hence history gets tragicomically repeated.

      Delete
  2. Just back from a trip to Meghalaya and this topic has a fresh resonance. They don't know Hindi at all or well, just bare minimum - Khana, paisa, kitna ! Just enough to give food and take money in exchange for it.

    ReplyDelete
    Replies
    1. I read your post on Meghalaya.

      The NE tribals are not fond of Hindi. They embrace English happily. There are many reasons. Culture is one. Seeing the Indian plainsmen as ruthless exploiters is another.

      Delete
  3. I love reading your posts. Most of the things you say hit the nail right on the head?

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Re-exploring the Past: The Fort Kochi Chapters – 3

Street leading to St Francis Church, Fort Kochi There were Christians in Kerala long before the Brahmins, who came to be known as Namboothiris, landed in the state from North India some time after 6 th century CE. Tradition has it that Thomas, disciple of Jesus, brought Christianity to Kerala in the first century. That is quite possible, given the trade relationships that Kerala had with the Roman Empire in those days. Pliny the Elder, Roman author, chastised in his encyclopaedic work, Natural History (published around 77 CE), the Romans’ greed for pepper from India. He was displeased with his country spending “no less than fifty million sesterces” on a commodity which had no value other than its “certain pungency.” Did Thomas sail on one of the many ships that came to Kerala to purchase “pungency”? Possible.   Even if Thomas did not come, the advent of Christianity in Kerala precedes the arrival of the Namboothiris. The Persians established trade links with Kerala in 4 ...

Five Microtales

1.        Development             Chamar, Lohar, Mehtar and many others stood at a distance, along with their families, and watched their huts being pulled down by a bulldozer. They were asked to leave the place where they had been living for decades. “The government has taken over this land for development works,” an officer said. Chamar, Lohar, Mehtar and the others spread their bedsheets under a flyover over which flew opulent vehicles of development.   2.        Impersonation             The old woman went to the Women’s Welfare office. She wanted to register herself for the Prime Minister’s monthly welfare scheme for the old and unemployable women. She placed her thumb on the scanner for Aadhar authentication. “Not matching,” the officer said. She was arrested for trying to impersonate. Sitti...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...