John Keats by William Hilton [Wikipedia] |
One of the poems included in CBSE’s class 12 English literature is an extract from Keats’ Endymion. A question that has come to me again and again from students as well as teachers is: What does “the grandeur of the dooms…” mean? It is a line that has perplexed me too. I have been amused by the kind of interpretations given in the guidebooks for students. Quite many of these books interpret the word ‘dooms’ to mean the Doomsday. Look at the following answer given in one such guidebook made available online by a well-known educational establishment.
That is very
amusing considering the fact that Keats was an agnostic, if not a confirmed
atheist. Keats would never accept a God who would come riding a majestic cloud
on the day of the Last Judgment to apportion the good and the evil souls to
Heaven and Hell. Evil is an integral part of life, Keats knew too well. No
human can avoid evil any more than “a rose can avoid a blighting wind.” How do
you believe in a benevolent Supreme Being who cares for his creation in a world
where evil is predominant?
If Keats
cared to establish a religion, its deity would have been Beauty. Didn’t he tell
us that “Beauty is truth, truth beauty”? He even went to the extent of saying
that we don’t need to know anything more than that. For Keats, beauty is divine.
Beauty is the ultimate answer to all the mysteries and riddles of life.
The extract
given in class 12 by CBSE is a paean to beauty. “A thing of beauty is a joy
forever,” it begins. The first few lines describe the blessings of beauty. Beauty
is a special place (bower) prepared for us by nature. It brings us peace and
relaxation, good sleep and sweet dreams, good health and blissful happiness. Beauty
brings us endless joy. Nothing else can do that. Not religion, not gods, let
alone other ephemeral things.
In order to
enjoy the blessings of beauty, we bind ourselves to the earth with a band of
flowers which we “wreath” every day. There is much sadness on earth, however. All
that sadness is a creation of human beings. Despondence, lack of noble people,
gloom, evils that we perpetrate… We create all that sadness. And that sadness
puts us on a quest for happiness!
Then the poet
goes on to give us a list of things that bring happiness. All those things
belong to nature. Sun, moon, daffodils, streams, trees… And finally some human-made
beauty too: literature – “All lovely tales that we have heard or read”. It is
here that “the grandeur of the dooms” appears.
Look at the
lines:
And such too is the
grandeur of the dooms
We
have imagined for the mighty dead…
The ‘mighty
dead’ are our past heroes about whom we weave beautiful stories in our poems
and epics and other works of literature. These works of literature, along with
the numerous beautiful things in nature, become “An endless fountain of
immortal drink,” the fountain of joy for the questing human soul. This beauty is
immortal, divine - coming from "heaven's brink". It will go on without end, without death. Nature will keep giving us
beauty and generations of humans will keep writing good literature.
So what does
the phrase ‘grandeur of the dooms’ mean? It means the glory of the deaths that
we have imagined for our bygone heroes. That is, ‘doom’ translates as ‘death’.
Our literatures have imagined the glory in the deaths of those heroes and made
those deaths beautiful.
Death cannot
be glorious or beautiful. But art has the power to render them majestic. “Et tu,
Brute? Then fall, Caesar.” How beautiful that death is! Who but Shakespeare
could have made it so beautiful? Look at Othello’s final moments with Desdemona:
“Put out the light, then put out the light.” The final cry of Conrad’s Kurtz – “The
horror! The horror!” – has the same sublime touch though that character was not
exactly heroic.
Keats died at
the beautiful age of 25. Too early for any human being to die. He had achieved
remarkable success in that very short lifespan. Not as a surgeon that he had educated
himself to be but as the High Priest of Beauty. Though ‘success’ came to him
posthumously. In his lifetime very few people appreciated his poems. Better
known poets like Byron ridiculed Keats’ poetry as onanism, intellectual
masturbation.
Keats died a sad death. Can death be anything but sad? But in Keats’ case, it was the tragic premature death of a questing genius who had so much to contribute to literature. Some Shakespeare may yet be born to convert that tragedy into the “grandeur of a doom…”
Keats' tombstone "Here lies one whose name was writ in water." |
x
Hari OM
ReplyDeleteKeats, I like to think, will be nodding approvingly of this take on his words, from whichever part of his 'doom' permits it! YAM xx
I too think so 😊
Deletethe myriad approaches to death
ReplyDeleteYup.
DeleteVery learned commentary
ReplyDeleteI like Keats and the Romantics in general.
Delete