Skip to main content

Enemies

 

I was planning to take a holiday from my #WriteAPageADay commitment today when a friend’s message on WhatsApp woke me up this morning with the blow of a sledgehammer. The message was sent last night. As I am an early sleeper, it got my attention only this morning. And I decided that the message demanded more than a personal response, because I’m being bombarded with similar views from many sources these days.

The crux of the message is this: As times change, politics need change too. Congress has lost itself. Marxism is redundant now. The right-wing politics of BJP is the ideal option for today’s India. “If the majority Muslim countries can be declared Islamist, India (Bharat) can also declare herself Hindu Rashtra.”

The message was written and sent by a Christian who is the principal of a Christian school in Bengaluru. He is a knowledgeable person with a doctorate in English literature, the morality of Thomas Hardy’s fatalism being his specialisation.

I read his message lying in bed well before 5 o’clock, as I usually do every morning with all electronic messages of the previous night. I not only go to bed early but also wake up early. [Has it made me healthier, wealthier and wiser? Well!] The message stole my morning contemplation and I decided to ‘write a page’ today too.

The first image that the message drove to my consciousness was that of the nationalist demagogue in Michael Dibdin’s novel Dead Lagoon: “There can be no true friends without true enemies. Unless we hate what we are not, we cannot love what we are.”

What draws my Christian friend to the BJP is his hatred of Muslims, as far as I have managed to gauge it. The BJP hates Muslims, my friend hates Muslims. They have a common enemy. So they are friends. [My friend’s hatred of Muslims stems from his few years of employment in a Gulf country where he was subjected to various afflictions that normally accompany Muslim fundamentalism.]

“For people seeking identity and reinventing ethnicity, enemies are essential,” says Samuel P Huntington in The Clash of Civilizations [from where I borrowed the Dibdin quote too]. The BJP is seeking an ethnic identity which allegedly was stolen from them by the Mughals and then the British. My friend is joining them because of his personal hatred of Muslims.

There is not much difference between personal hatred of a community and national hatred of the same community except that the latter will create more havoc.

Hatred is the foundation of ethnic quests. I can understand my friend’s personal hatred of a community, especially since that community had made his life miserable for some time. I too don’t have any soft corner for that community, particularly because of their approach to social reality, an approach that is no different from the ghetto mentality of their enemies, the Jews. 

Philosopher Nietzsche said

We all tend to become like our enemies. None other than philosopher Nietzsche said that. My friend’s statement that if Muslims can make Islamist nations, then India should be a Hindu Rashtra is the natural outcome of a hate-based weltanschauung. My friend has become just like his enemies. My country is on the way. That is the tragedy which I keep trying to avert through my writings. Sorry for repetitions of the same theme in different words.

Comments

  1. Unity in diversity is preferred against diversity in unity.
    One country, one religion, one party will kill all creativity and cultural richness. It will bore one to death if not by hate.

    ReplyDelete
    Replies
    1. They will give you a lot of entertainment even if we ever become a homogeneous nation (which isn't as easy as they imagine). They will find new csuses to fight for- Vishnu vs Shiva, for instance.

      Delete
  2. Hari OM
    What is happening in India (and, indeed, other nations) is itself a hateful thing. If such energy as is put into this hatred were to be focused on productivity or environment, imagine what could be achieved! Keep replaying your 'tune', my friend, for it is a classic. YAM xx

    ReplyDelete
  3. It's never wise to seek out enemies. Religion is getting so weird lately. Of course, that's a power move. Too many organizations are seeking out power through whatever means they can.

    ReplyDelete
    Replies
    1. The easiest way to power is by creating some enemies in god's name. India has proved it yet again.

      Delete
  4. Gosh I'm not sure what is wrong with people? Why can't they live and let live?

    ReplyDelete
    Replies
    1. They won't, Cindy. Fighting is in the human DNA. If there's no cause for a quarrel, they'll invent one.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...