Skip to main content

Saint


The Saint is a short story written by Gabriel Garcia Marquez. It tells us the story of a man named Margarito Duarte who spent 22 years of his life striving to get his daughter canonised by the Catholic Church, to no avail.

 The girl had died at the age of 7 due to a fever. A few years after her death, her grave is opened because the cemetery in which she is buried is going to be taken over for the construction of a dam. Margarito wants to bury her bones elsewhere just as all other people of the place were doing with the bones of their departed ones. When the grave was dug open came the surprise. The miracle. Eleven years after her burial, the girl’s body showed no sign of decay.

The body shows “a little girl dressed as a bride who was still sleeping after a long stay underground. Her skin was smooth and warm, and her open eyes were clear and created the unbearable impression that they were looking at us from death.” The body exudes fragrance of fresh-cut roses.

Everyone in the place is convinced that it is a miracle. Even the bishop agrees. Funds are collected to enable Margarito to go to the Vatican and meet the Pope with the supplication for getting the girl declared a saint of the Church.

Margarito waits and waits in Rome to meet the Pope. Weeks pass into months which become years. Four Popes come and go in the 22 years that Margarito waited with a single mission in his life. Some time during his waiting, Margarito is told about a museum in Palermo where there were many incorruptible corpses, all disinterred from the same cemetery as his daughter’s. Margarito goes to Palermo and sees that those corpses looked what they are: corpses, unlike his daughter who looked like a living angel. Margarito’s waiting continues.

Someone who feels pity for the man decides to give Margarito a diversion. A beautiful young girl is paid to give the diversion. She is sent to Margarito’s room totally naked and perfumed with an exotic cologne. On seeing the girl, Margarito is shocked. He puts on his shirt and shoes to receive her with all due respect. The girl tells him to hurry because they only had an hour. Margarito does not understand. The girl then sees the trunk in which the dead girl’s body is kept. She opens the lid and sees the corpse whose eyes stare at her with an ethereal ardour. The girl runs out of the room in terror. Seeing her run totally naked, an inhabitant of the building thinks that it is a ghost.

Margarito waited and waited. “Four popes had died, eternal Rome was showing the first signs of decrepitude, and still he waited.” Marquez concludes the story thus: “Without realising it, by means of his daughter’s incorruptible body and while he was still alive, he had spent twenty-two years fighting for the legitimate cause of his own canonization.”

Margarito is the saint, in other words, for the narrator of the story. Margarito’s absolute dedication to the cause for which he had set out 22 years ago from his village makes him a saint. No temptation could lead him astray. What is saintliness but the shedding of one’s ego, one’s self, and being merged with a holy cause?

Comments

  1. That's a very sad story. I thought canonization required a miracle and proof that someone had gotten said miracle via prayer to the saint-to-be. A lot of hoops to jump through.

    ReplyDelete
    Replies
    1. Of course, in real life canonization is tough. Marquez is dealing with a different world!

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...