Skip to main content

The Autumn of the Patriarch

Fiction

Draupadi’s question struck his heart like a poisoned arrow.  “Do you really believe that you are a selfless person?”

Bhishma, the Patriarch of two kingdoms, the most venerated of all the Kauravas and the Pandavas, stood speechless before a woman’s question.  Women played more role in his life than he would have ever wished.  In spite of his renowned vow that he would never let a woman enter into his life, women forced their way into his life.

It all started with a woman.  She was the daughter of a fisherman-chieftain.  Rather, adopted daughter.  In reality, she belonged to the celestial realms.  She had the gracefulness of a mermaid and the fragrance of musk.  No wonder Bhishma’s father fell madly in love with her.  It was that mad love which made a terrible demand on Bhishma.  He vowed that he would never marry, that he would never have any offspring.  A great sacrifice.  A noble sacrifice that made his reputation as the selfless patriarch of the kingdom. That sacrifice was the demand made, indirectly though, by Satyavati’s father who wanted his grandchildren to inherit the kingdom.  Otherwise what would his daughter’s position in the palace?  He loved his daughter more than anything else in the world.

That daughter, the same Satyavadi, would later tempt Bhishma.  When her son died leaving his young wives childless, Satyavadi asked Bhishma to produce offspring through Ambika and Ambalika.  It took more than the strength of his vow to overcome the temptation laid before him.  Ambika and Ambalika were two of the most charming women he had ever seen.  It was he who won them by defeating all other kings during her swayamvara.  It was he who made them the wives of his step-brother.  He had converted the swayamvara into a raid, in fact.  He could do that because he was Bhishma the Selfless One.

Satyavadi, don’t you realise that I a man, a man of flesh and blood?  He wanted to ask her.  No, he didn’t ask.  He was Bhishma, the Great.  Great men are not supposed to have the desires of ordinary people.  Bhishma had conquered all such desires.  Bhishma was not an ordinary man. 

But Draupadi’s question remained stuck in his heart like a poisoned arrow.  She had not asked it with rancour.  It came from her helplessness and dignity.  Was there pity too?  Did she pity him?  Pity his life whose greatness was built up on mistakes committed in the name of dharma?

What had he done to Amba, for instance?  Amba was the sister of Ambika and Ambalika.  He, Bhishma, had carried her off too to become the wife of his step-brother.  He mercilessly ignored her pleas.  She had told him that she was in love with Salva, the king of Saubha.  Salva had fought valiantly too for her. But what did he, Bhishma, do?  There was no place for love in his world of conquests.  The selfless patriarch who knew not the meaning of love.  Draupadi’s arrow quivered in Bhishma’s heart.

Her husband didn’t want as a wife a woman whose heart was with another man.  He let her go to the owner of her heart.  But the self-respect of kings is much more immense than their love for women.  “You have been polluted by another man’s touch,” declared Salva. “You cannot be my wife.”  She pleaded with him.  No man had touched her, she avowed solemnly and passionately through tears that flowed down her sweet cheeks.  Tears on such cheeks would have melted any ordinary man.  But kings are not ordinary men.  Amba was driven out of the Saubha palace.

She returned to the Kuru palace.  “No, don’t ever dream of being my wife,” said the Kuru king.  He refused to accept the counsel of Bhishma too in this regard. 

“You marry me then,” Amba turned to Bhishma.

“Who, me?” Bhishma was shocked.  How dared she?  Didn’t she know who he was?  Bhishma the Great.  Bhishma the Great cannot marry.  But the beautiful woman had shot an arrow into the tranquillity of his heart.  He had to order her out of his sight once and for all before the ripple in his heart would become a turbulence. 

A Ravi Varma painting
Are you really selfless?  Draupadi’s question wiggled in his heart. 

“Why don’t you at least see the adharma of what is happening here?” Draupadi demanded.  “Which son of a king would wager his wife?  Which man can wager his wife having lost himself first?”

“Whom did you lose first, yourself or me?” She turned to her husband who had lost the game of dice.  

Yudhishtira sat sullenly.  Draupadi looked her other four husbands.  They diverted their gaze from her. 

What is a woman?  Draupadi asked herself.  A commodity for men to buy and sell as they please?  This man, the great patriarch, the selfless one, hadn’t he done the same with other women too? 

“Dharma is too subtle, my dear,” declared Bhishma, “I am unable to resolve your question in the proper way.”

“Truth is simple,” returned Draupadi.  “But dharma is subtle.” 

Bhishma could not reply.  Rajneeti has its own dharma.  She could not understand that.  Can she understand the silence of all her husbands, brave warriors as they are?  The first loyalty is to the king.  Their king had lost himself.  He had lost them too.  He had lost her too.  That is the dharma of rajneeti.  If Yudhishtira answered her question, if he said, “Yes, I lost myself before I lost you,” a serious question would arise: “Does a woman cease to be the wife when her husband loses ownership over himself?”

No, my dear Draupadi, Bhishma heard him muttering to himself.  No.  You are raising a question that is not easy to resolve.  Are you a queen first and then a wife?  Or are you a wife first of all?  What is a wife’s dharma?

Dharma.  The patriarch had no answers.  Which is greater: dharma or love?  Well, he had renounced love, hadn’t he?  At any rate, what has love got to do with a kshatriya? 

The patriarch could not find words to speak even when Duhshasana started pulling out Draupadi’s sari.  He was contemplating dharma and rajneeti.

One day he would have to make a great sacrifice for the sake of the same dharma.  He would sacrifice himself.  Somewhere far away, Amba was re-creating herself in the fire of never-dying vengeance. 

Women, thought Bhishma the patriarch, Bhishma the Great.  Women make dharma mysterious.

Comments

  1. What a brilliant way of putting across the questions asked over the most epic scene in mythology. I really liked when she asks why didn't Yudhisthira lose himself first. Isn't protecting the wife the first vow of marriage and Draupadi had not one but 5 husbands to protect her. But had it not happened Mahabharata would not have been an Epic of lessons to be learnt even in today's world. Am happy I read it here. On being selfless, Bhishma didn't do anything for himself, he did it for his brothers so it was selfless in a way.

    ReplyDelete
    Replies
    1. In fact, Yudhishtira had lost himself before losing Draupadi. Her question is can one who has already become a slave, one who is not the owner of himself, wager his wife? Women had few rights in those days. It was a highly and rigidly patriarchal system. We can say Draupadi was one of the first feminists.

      Delete
  2. The Mahabharata is always one of my favourite books...every 'sloka' here has dual meaning...it can teach us so many things, about love,life,politics,religion...everything. You've nicely presented the dilemma of Bhishma portraying the great scene of the game of dice...

    ReplyDelete
    Replies
    1. Yes, the epic has everything in it, all human themes. It's a very complex work which is not easy to interpret. It makes us think in many ways.

      Delete
  3. An ingenious touch to the Mahabharata

    ReplyDelete
  4. What a take on Mahabharata's most celebrated Man; Bhisma! Wonderful I am spell bound. This post has risen so many questions in my heart that it will take them a bit of time to settle down.

    ReplyDelete
    Replies
    1. Bhishma can keep us thinking for ever :) Glad you liked the story.

      Delete
  5. Great writing! Mahabharata's Bhishma questions are really thoughtful .

    ReplyDelete
  6. That's a wonderful perspective of a great man from the epic..Well written :)

    ReplyDelete
  7. Wonderfully written piece with pertinant questions...

    ReplyDelete

Post a Comment

Popular posts from this blog

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

The Call of Islamic State

A year ago, the International Centre for Counter-Terrorism – The Hague (ICCT) reported that about 4000 people from the West left their homes and countries to join the Islamic State (IS).  Many of them are women.  The reporters had made a special study of the women who joined the terrorist outfit and found that it was difficult to categorise which type of women were particularly drawn to IS. “While most of the girls are young, some as young as fifteen,” says the report,  “there are also mothers with young children who make the trip. Some of the girls have difficulties in school and are said to have an IQ below average,  but there are also women who are highly educated. It also appears that even though a relatively large portion of the girls had (or still have) a troubled childhood, there are some who come from families with no known problems with the authorities. Most of the girls come from religiously moderate Muslim families,  yet some converted to Islam a...

AAP and I

Who defeated Arvind Kejriwal?  Himself or us? His party ruled for just 49 days.  They were momentous days.  He implemented his promise on setting up a number for reporting corruption; in two weeks instead of the promised two days.  He met people to discuss corruption issues, though the crowd was beyond his control.  He did what he could.  He would have done more if he could.  He put an end to the VVIP culture in politics.  The politician became aam aadmi.  Ministers started travelling in vehicles without the screaming red lights and horrifying screeches.  But the police had to go out of their way to provide protection to the chief minister.  Who defeated the chief minister’s vision that political leaders need no such protection from their own people? He revolutionised the admission procedures in schools.  Schools which charged hefty amounts from parents illegally stood to lose.  The aam aadmi would have g...

The Plague

When the world today is struggling with the pandemic of Covid-19, Albert Camus’s novel The Plague can offer some stimulating lessons. When a plague breaks out in the city of Oran, initially the political authorities fail to deal with it as a serious problem. The ordinary people also don’t view it as an epidemic that requires public action rather than as individual annoyances. The people of Oran are obsessed with their personal sufferings and inconveniences. Finally the authorities are forced to put Oran in quarantine. Father Paneloux, a Jesuit priest, delivers a sermon declaring the epidemic as God’s punishment for Oran’s sins. Months of suffering make people rise above their selfish notions and obsessions and join anti-plague efforts being carried out by people like Dr Rieux. Dr Rieux is an atheist but committed to service of humanity. He questions Father Paneloux’s religious views when a small boy is killed by the epidemic. The priest delivers another sermon on the necess...