Skip to main content

Talking of Depression



“A whole society soon metamorphosed into my benefactors. They soon drove me to illicit liquor joints where I sat all alone at a slimy table and drank cheap brandy, peg after peg. The drinks drenched my soul in shame. I felt utterly worthless. I felt unworthy of life. I longed for death.”

That is quoted from my forthcoming book, Autumn Shadows. I experienced a protracted period of depression that lasted a few years in my late thirties. Depression makes you feel totally worthless. Worse, the whole world appeared to exist for the singular purpose of decimating me. I refused to trust anyone.

My experience is that a depressive does not want to talk to anyone. How can he talk when everyone is his perceived enemy? At best, like poet Shelley, he can cry to the wind in the air to lift him like a dead leaf and carry him away to the emptiness in the skies. “I fall upon the thorns of life! I bleed!” Shelley lamented to the West Wind.

I used to sit on the parapet wall of a culvert near a graveyard and envy the dead people buried there. Suicidal thoughts overwhelmed me frequently. But the depressive carries on. His longing is not to die but to hide his shame. To hide, not to reveal. Rather, he thinks that too much has been revealed already.

I was convinced that the society around me had caught hold of my shame, shook it out and held it up for the whole world to see. “Then you become less than the shame,” I have written in Autumn Shadows. “You become utterly disgusting.”

What is there now to talk about when everything has already been exhibited by others? No, the depressive doesn’t want to talk. He wants to hide. His soul belongs to the graveyard. He is on the run. To the netherworld. Sinking. Sinking in a state of free fall. He has to hit the bottom. Not with a bang but with a whimper. Inaudible whimper.

PS. Written for In(di)spire Edition 232: Why is talking about depression still a stigma in our society? #depression

No, Ms Arora (the one who raised the above question at the blogger’s community), talking about depression is not a stigma, I think. The depressive is the stigma. He thinks so at least. So he won’t talk. That has been my experience.

PPS. My experience has helped me counsel a few other individuals who passed through the hell called depression. What I did was to use cognitive behavioural therapy one of whose fundamental assumptions is that depression is rooted in cognitive distortions. I assist the depressive to look at his or her distortions like ‘I’m good for nothing’ or ‘The world around me is conspiring against me.’ It requires a lot of patient efforts to bring a depressive back to healthy attitudes. Spring will follow winter, as Shelley concluded his Ode to the West Wind. But the snow takes its own horrendous time to thaw.


Top post on IndiBlogger, the biggest community of Indian Bloggers

Comments

  1. Will surely make it a point to read this book soon.

    Arvind Passey
    http://www.passey.info

    ReplyDelete
    Replies
    1. The book will be ready only by new year. Thanks for the interest.

      Delete
  2. I can relate to it. Few years back it was incomprehensible to me how one could feel depressed when there's so much to do & so many beautiful things around to get involved in, so many things to develop interest in but, gradually when I too, like it usually happens I guess, faced some very hard hitting experiences in life during the grown up phase (not growing up phase), depression raised its ugly head right in my face. I understand well about the stigma you experience and for people who've had it easy are not capable of understanding it, which makes us feel little in front of them. It's a very sad phase. I pray one finds his support system God forbid should one ever have to go through it.

    ReplyDelete
    Replies
    1. Depression is a protracted agony. Those who haven't experienced it won't ever understand it. I still remember how people laughed at me during those days.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

India in Modi-Trap

That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. Illustration by Gemini AI A friend forwarded a WhatsApp message written by K Sahadevan, Malayalam writer and social activist. The central theme is a concern for science education and research in India. The writer bemoans the fact that in India science is in a prison conjured up by Narendra Modi. The message shocked me. I hadn’t been aware of many things mentioned therein. Modi is making use of Bharatiya Vidya Bhavan’s Centre for Study and Research in Indology for his nefarious purposes projected as efforts to “preserve and promote classical Indian knowledge systems [IKS]” which include Sanskrit, Ayurveda, Jyotisha (astrology), literature, philosophy, and ancient sciences and technology. The objective is to integrate science with spirituality and cultural values. That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. The IKS curricula have made umpteen r...

Joys of Onam and a reflection

Suppose that the whole universe were to be saved and made perfect and happy forever on just one condition: one single soul must suffer, alone, eternally. Would this be acceptable? Philosopher William James asked that in his 1891 book, The Moral Philosopher and the Moral Life . Please think about it once again and answer the question for yourself. You, as well as others, are going to live a life without a tinge of sorrow. Joyful existence. Life in Paradise. The only condition is that one person will take up all the sorrows of the universe on him-/herself and suffer – alone, eternally. What do you say? James’s answer is a firm no . “Not even a god would be justified in setting up such a scheme,” James asserted, knowing too well how the Bible justified a positive answer to his question. “It is expedient that one man should die for the people, so that the nation can be saved” [John 11:50]. Jesus was that one man in the Biblical vision of redemption. I was reading a Malayalam period...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...