Skip to main content

Nazneen’s Fate



Nazneen is the protagonist of Monica Ali’s debut novel Brick Lane (2003). Born in Bangla Desh, Nazneen is married at the age of 18 to 40-year-old Chanu Ahmed who lives in London. Fate plays a big role in Nazneen’s life. Rather, she allows fate to play a big role. What is the role of fate in our life? Let us examine the question with Nazneen as our example.

Nazneen was born two months before time. Later on she will tell her daughters that she was “stillborn.” Her mother refused to seek medical help though the infant’s condition was critical. “We must not stand in the way of Fate,” the mother said. “Whatever happens, I accept it. And my child must not waste any energy fighting against Fate.”

The child does survive as if Fate had a plan for her. And she becomes as much a fatalist as her mother. She too leaves everything to Fate which is not quite different from God if you’re a believer like Nazneen and her mother. When a man from another continent, who is more than double her age, marries her, Nazneen accepts that too as part of her Fate. When her firstborn son, the treasure of her life, dies at the tender age of one, Nazneen behaves mechanically.

However, Nazneen had not left her little boy to Fate. She sought medical assistance. She did whatever she could to save the boy’s life. She challenged Fate, in other words, with all her might. The boy’s death shakes her belief in Fate. It will take a lot more painful experiences for her to shed that faith altogether and take charge of her life. 

Fatalism can be both a comfort and a constraint. It shields Nazneen from the chaos of migration and a lot of emotional turmoil engendered by her marriage with a much older man who is a typical Muslim male chauvinist. “What could not be changed must be borne” is her mantra, something she absorbed from her mother.

What cannot be changed must be accepted, of course. But knowing what can be changed and what cannot be requires certain wisdom, as the Serenity Prayer teaches us. Leaving everything to Fate is disastrous. Nazneen learns that as she brings up her daughters and deals with many domestic issues. It is only towards the end of the novel that she will learn the real truth about her mother. Her mother’s death was not an accident as she had been told; it was suicide, the ultimate tragedy of the hardcore fatalist. If you leave everything to Fate, Fate will desert you one day, because you are supposed to take charge of yourself. Even God cannot save you without your dynamic cooperation.

Nazneen begins to question the meaning of her life. Is it meant to be merely fate-driven? Seeds of rebellion get planted in her soul. Seeds of yearning, rather. She wants to experience love which her self-righteous and snobbish husband, gifted by Fate, can never give. The young and handsome Karim gives her the kind of love she wants, passionate sex included. Karim is Nazneen’s choice over her Fate.

Later Nazneen decides to let her husband go. She leaves Karim too. Husband Chanu wants to go back to “Amar Sonar Bangla” and live the rest of his life there. With his family, of course. But the girls are not interested. Nazneen decides to stay back in England with the girls. She also decides to leave Karim. “I wasn’t me, and you weren’t you,” she tells Karim. “From the very beginning to the very end, we didn’t see things. What we did – we made each other up.” The illicit world they created was only an escapist world meant to lift her up from her mundane and absurd life as a role-player. She has to face the reality now. She can. There begins her redemption.

Redemption is taking charge of oneself with full responsibility. Even God becomes redundant.

When Karim tells her that if the sinfulness of their adultery is what prevents her from accepting him as husband, Nazneen is quick to differ. Sin it was that they committed, no doubt. And Allah forgives. She knows the Quranic verse: “O My servants, who have transgressed against their own souls! Do not despair of the mercy of God, for Allah forgives all sins.” But God and his forgiveness are not the issue for her. She has to be herself, her real self.

The novel ends with her realisation of her own duties and responsibilities – to herself. Fate cannot be a soothing drug or an escape route. Everyone has to take charge of themselves. There’s no escape.

PS. This post is part of the Bookish League blog hop hosted by Bohemian Bibliophile.

PPS. I reread Brick Lane recently as I awaited my new arrival, The Curse of Muziris by Hamish Morjaria.

 

Comments

  1. Hari OM
    Your reviews are always enticing! YAM xx

    ReplyDelete
    Replies
    1. Since it's not a new book, I didn't mean to write a review. Fate and fatalism are themes I love to explore. So, this post.

      Delete
  2. It's probably easier to live life letting things happen to you and accepting what comes. But I don't think many people can sustain that. What is our life if not to strive for what we want?

    ReplyDelete
    Replies
    1. Some things are accepted and some challenged... Sometimes choices go wrong and problems arise.

      Delete
  3. Wow! Seems like a very intense book. I think when the protagonist learnt to discern when to accept fate and when to fight against it was her turning point. Into my TBR.

    ReplyDelete
  4. Glad to read about 'Brick Lane' , well written review.

    ReplyDelete
  5. At first I thought it's one morbid ending. Then, as I see Nazneen's rise, it turns the tables. I am interested in knowing your views on The Curse of Muziris too, once you read that.

    ReplyDelete
    Replies
    1. Nazneen has to rise - Monica Ali is a feminist.

      I've already reviewed Muziris.
      https://matheikal.blogspot.com/2025/10/the-curse-of-muziris.html

      Delete
  6. I remember there was a movie also made on this novel. There was a time I was interested to watch the movie, but alas it didn't happen.

    ReplyDelete
    Replies
    1. Yes, there was a movie. I didn't watch it, though. The novel is a great work.

      Delete
  7. It made me reflect on how much control we truly have over our lives and the strength it takes to break free from old beliefs.

    ReplyDelete
    Replies
    1. Even if we are daring enough to take charge of our own life, external forces can be overbearing.

      Delete
  8. Sounds like an intense read. I’ve seen the film.
    I’ve come to believe that sometimes you can't fight fate, no matter how hard you try. Also, acceptance makes life a little easier, not better but easier.

    ReplyDelete
    Replies
    1. The novel is well-written.

      Yes, what can't be avoided is better accepted.

      Delete
  9. What a reflective piece — I really liked how you traced lethargy and agency in Nazneen’s journey. The idea that fate isn’t just something given *to* us but something we can *question* is something we can all do by understanding better

    ReplyDelete
  10. This is what happens when someone believes in herself and dares to defy the destiny by facing all the odds. At times, I felt sad for Nazreen but I am surprised to see how courageous she is. Thanks for sharing her story through your review. - Swarnali Nath (The Blissful Storyteller)

    ReplyDelete
  11. To challenge fate take superhuman effort and motivation, going by your review it is a powerful book and a must read.

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Re-exploring the Past: The Fort Kochi Chapters – 3

Street leading to St Francis Church, Fort Kochi There were Christians in Kerala long before the Brahmins, who came to be known as Namboothiris, landed in the state from North India some time after 6 th century CE. Tradition has it that Thomas, disciple of Jesus, brought Christianity to Kerala in the first century. That is quite possible, given the trade relationships that Kerala had with the Roman Empire in those days. Pliny the Elder, Roman author, chastised in his encyclopaedic work, Natural History (published around 77 CE), the Romans’ greed for pepper from India. He was displeased with his country spending “no less than fifty million sesterces” on a commodity which had no value other than its “certain pungency.” Did Thomas sail on one of the many ships that came to Kerala to purchase “pungency”? Possible.   Even if Thomas did not come, the advent of Christianity in Kerala precedes the arrival of the Namboothiris. The Persians established trade links with Kerala in 4 ...

Re-exploring the Past: The Fort Kochi Chapters – 4

The footpath between Park Avenue and Subhash Bose Park The Park Avenue in Ernakulam is flanked by gigantic rain trees with their branches arching over the road like a cathedral of green. They were not so domineering four decades ago when I used to walk beneath their growing canopies. The Park Avenue with its charming, enormous trees has a history too. King Rama Varma of Kochi ordered trees to be planted on either side of the road and make it look like a European avenue. He also developed a park beside it. The park was named after him, though today it is divided into two parts, with one part named after Subhash Chandra Bose and the other after Indira Gandhi. We can never say how long Indira Gandhi’s name will remain there. Even Sardar Patel, whom the right wing apparently admires, was ousted from the world’s biggest cricket stadium which was renamed Narendra Modi Stadium by Narendra Modi.   Renaming places and roads and institutions is one of the favourite pastimes of the pres...

Five Microtales

1.        Development             Chamar, Lohar, Mehtar and many others stood at a distance, along with their families, and watched their huts being pulled down by a bulldozer. They were asked to leave the place where they had been living for decades. “The government has taken over this land for development works,” an officer said. Chamar, Lohar, Mehtar and the others spread their bedsheets under a flyover over which flew opulent vehicles of development.   2.        Impersonation             The old woman went to the Women’s Welfare office. She wanted to register herself for the Prime Minister’s monthly welfare scheme for the old and unemployable women. She placed her thumb on the scanner for Aadhar authentication. “Not matching,” the officer said. She was arrested for trying to impersonate. Sitti...

Re-exploring the Past: The Fort Kochi Chapters – 1

Inside St Francis Church, Fort Kochi Moraes Zogoiby (Moor), the narrator-protagonist of Salman Rushdie’s iconic novel The Moor’s Last Sigh , carries in his genes a richly variegated lineage. His mother, Aurora da Gama, belongs to the da Gama family of Kochi, who claim descent from none less than Vasco da Gama, the historical Portuguese Catholic explorer. Abraham Zogoiby, his father, is a Jew whose family originally belonged to Spain from where they were expelled by the Catholic Inquisition. Kochi welcomed all the Jews who arrived there in 1492 from Spain. Vasco da Gama landed on the Malabar coast of Kerala in 1498. Today’s Fort Kochi carries the history of all those arrivals and subsequent mingling of history and miscegenation of races. Kochi’s history is intertwined with that of the Portuguese, the Dutch, the British, the Arbas, the Jews, and the Chinese. No culture is a sacrosanct monolith that can remain untouched by other cultures that keep coming in from all over the world. ...