Skip to main content

Jude the Obscure



Fate plays a dominant role in Thomas Hardy’s world. However much you may try to get on, fate can come like a brutal monster and crush you mercilessly just when everything seems to be going well. In his last novel, Jude the Obscure, Hardy passed the blame to society; your society can cripple you as well as your destiny.

Jude is an orphan boy raised by an aunt. He grows up and becomes a stonemason but has higher aspirations. He wants to study and improve the standard of his life. But the country girl, Arabella, seduces him and tricks him into marriage. Arabella is also someone who wants to improve the standard of her living and when she gets a chance to go to Australia she leaves Jude. Jude goes to Christminster [Hardy’s fictional version of Oxford] to pursue his ambition.

Jude meets cousin Sue in Christminster and helps her find a job at Richard Phillotson’s residence. Phillotson was a schoolmaster in Jude’s birthplace. His academic aspirations had brought him to Christminster. Sue marries Phillotson though the latter is much older than her. The marriage turns sour and ends in divorce. Sue starts living with Jude though they don’t marry. Their live-in relationship is far ahead of the times and it shocks the Victorian moral sensibility. They have two children in the due course of time.

Arabella returns from Australia where she had married a hotel worker and had a son. Little Father Time, Arabella’s son, looks like an old man with his grey hairs and wrinkled skin. Jude And Sue adopt him as Arabella is more interested in pursuing her own delights. Little Father Time remarks to Sue that he should not have been born. Sue responds that she is expecting yet another baby. Soon Little Father Time kills the two children before killing himself. The note he leaves behind reads: “We are too menny.”

Sue is shocked. She thinks this is some retribution from God for her sins. She chooses to return to Phillotson, her proper Victorian husband. Jude returns to Arabella but does not live long. Finding him lying dead in his bed, Arabella chooses to go and watch the boat race; the dead can wait.

Relationships aren’t quite sacred in this novel in spite of the rigid Victorian morality that prevailed in England at that time. If the society was different, if it allowed people to follow their heart genuinely, would life have been better? For example, if Christminster supported Jude’s aspiration instead of letting him down on account of his being from a lower social class, the story would have been quite different.

Does society cripple the individuals? Of course, it does. That’s what Jude the Obscure shows. But can we live without the society? That’s not quite possible either. You can’t escape your fate which assaults you in the form of the people who enter into your life. Life is a “general drama of pain,” as Hardy wrote in another novel [The Mayor of Casterbridge] with occasional episodes of happiness. Or as Tess of D’Urbervilles [another of Hardy’s wonderful novels] says, the stars are worlds and most splendid but some are blighted; we live on a blighted one.

Life is pain. Your efforts to mitigate that pain may bear fruit occasionally but are more likely to be snuffed out by the cruel fate. “Indifference to fate, though it often makes a villain of a man, is the basis of his sublimity when it does not,” wrote Hardy in Far from the Madding Crowd. Genuinely passionate people like Jude are crushed, indifferent ones like Arabella teeter on the edge of villainy, and hardly a handful manage to achieve sublimity. That is the human destiny. Not quite a great one.


PS. This is part of a series being written for the #BlogchatterA2ZChallenge. The previous parts are:


Comments

  1. Another interesting recommendation. Your book choices are simply wonderful and they are exposing me books which I havent read! Thanks for making my TBR rich :)

    ReplyDelete
  2. This book seems like a lot to take in. It talks of the bitter truth about the unfairness of life. What is the point of passion if fate awaits to crush us in the end? Thanks for another thought-provoking recommendation.

    ReplyDelete
    Replies
    1. I am a follower of Albert Camus. Life is absurd and we have to go on just because we are here. Let Fate play its games.

      Delete
  3. Very interesting recommendation. Would definitely get my hands on this book.

    ReplyDelete
    Replies
    1. Somehow I had an inkling it would be Jude. My favourite is Tess. Having said that definitely Jude was way ahead of its time and a brave reflection of the problems of Victorian England. But just as you said society cripples. However one cannot be indifferent to its existence.

      Delete
    2. Perhaps the writer who illustrated the society-individual theme best is Conrad. I wanted to bring Heart of Darkness here but Ghosh's Hungry Tide overruled.

      Delete
  4. Thomas Hardy was born beofre his time, I suppose. Jude the Obscure has a tight weave of stories and characters that are laced with adultery as well as social shortcomings.
    Thanks for sharing this multilayered story.

    ReplyDelete
    Replies
    1. Hardy quit writing novel and started writing poetry because of the opposition he faced on account of this novel.

      Delete
  5. I am a huge fan of Thomas Hardy's writing, but I haven't read Jude the Obscure yet. Tess is my favourite of the ones I have read.
    www.nooranandchawla.com

    ReplyDelete
  6. Interesting book. And so profound... Haven't read this!

    ReplyDelete
  7. What an interesting subject. I must read this.

    ReplyDelete
  8. I loved the description of this book. I haven't read this. I will add this to my reading list.

    ReplyDelete
  9. This one of my favourites. I had Mayor of Casterbridge for my graduation.
    What I used to like was the twists and turns in the stories.

    ReplyDelete

Post a Comment

Popular posts from this blog

Country where humour died

Humour died a thousand deaths in India after May 2014. The reason – let me put it as someone put it on X.  The stand-up comedian Kunal Kamra called a politician some names like ‘traitor’ which made his audience laugh because they misunderstood it as a joke. Kunal Kamra has to explain the joke now in a court of justice. I hope his judge won’t be caught with crores of rupees of black money in his store room . India itself is the biggest joke now. Our courts of justice are huge jokes. Our universities are. Our temples, our textbooks, even our markets. Let alone our Parliament. I’m studying the Ramayana these days in detail because I’ve joined an A-to-Z blog challenge and my theme is Ramayana, as I wrote already in an earlier post . In order to understand the culture behind Ramayana, I even took the trouble to brush up my little knowledge of Sanskrit by attending a brief course. For proof, here’s part of a lesson in my handwriting.  The last day taught me some subhashit...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Violence and Leaders

The latest issue of India Today magazine studies what it calls India’s Gross Domestic Behaviour (GDB). India is all poised to be an economic superpower. But what about its civic sense? Very poor, that’s what the study has found. Can GDP numbers and infrastructure projects alone determine a country’s development? Obviously, no. Will India be a really ‘developed’ country by 2030 although it may be $7-trillion economy by then? Again, no is the answer. India’s civic behaviour leaves a lot, lot to be desired. Ironically, the brand ambassador state of the country, Uttar Pradesh, is the worst on most parameters: civic behaviour, public safety, gender attitudes, and discrimination of various types. And UP is governed by a monk!  India Today Is there any correlation between the behaviour of a people and the values and principles displayed by their leaders? This is the question that arose in my mind as I read the India Today story. I put the question to ChatGPT. “Yes,” pat came the ...

The Ramayana Chronicles: 26 Stories, Endless Wisdom

I’m participating in the A2Z challenge of Blogchatter this year too. I have been regular with this every April for the last few years. It’s been sheer fun for me as well as a tremendous learning experience. I wrote mostly on books and literature in the past. This year, I wish to dwell on India’s great epic Ramayana for various reasons the prominent of which is the new palatial residence in Ayodhya that our Prime Minister has benignly constructed for a supposedly homeless god. “Our Ram Lalla will no longer reside in a tent,” intoned Modi with his characteristic histrionics. This new residence for Lord Rama has become the largest pilgrimage centre in India, drawing about 100,000 devotees every day. Not even the Taj Mahal, a world wonder, gets so many footfalls. Ayodhya is not what it ever was. Earlier it was a humble temple town that belonged to all. Several temples belonging to different castes made all devotees feel at home. There was a sense of belonging, and a sense of simplici...