Skip to main content

The Grapes of Wrath



The world is now going through a severe crisis caused by the corona virus disease. Different people and nations deal with the crisis in their own ways. The way you deal with a crisis reflects your character.

America went through a severe national crisis in 1930s. There was the Dust Bowl tragedy which damaged the ecology and agriculture of the great prairies. Then there was the severe economic depression. John Steinbeck’s novel, The Grapes of Wrath, is set in the background of the dust bowl tragedy and the great depression.

The Joad family is one of the many that moves out from Oklahoma to California in search of livelihood following the dust bowl tragedy that rendered their lands useless for cultivation. Highway 66 is overcrowded with migrants moving to a place where there will be 20,000 people waiting to secure the 800 available jobs in one Californian orchard alone. There are thousands more like them looking for livelihoods. Many of these migrants die on the way. Many leave their families and choose some other destinations.

The migrants’ camps in California are overcrowded. They are no more American citizens but “Okies”, the nickname given by the people of California who are better off. If you are weak, the world will weaken you further and then exploit you as much as they can. That is the general human nature. The Californians are no different. They exploit the Okies inhumanly. As a result tension mounts in the migrant camps. 

Tom Joad and Jim Casy are two young men from the migrant camps who struggle to assert their human rights against the greedy and selfish Californian landlords. Tom was released from an Oklahoma prison just before the migration began. His crime: murder. The prison taught him some good lessons, however. Jim was a preacher before joining the migrants. He gave up preaching upon the realisation that divinity was not sitting up somewhere in the heavens but was to be discovered among human beings. Tom and Jim become the champions of justice for migrants. Both get into trouble eventually. If you espouse noble causes, you cannot escape troubles.

Tom and Jim organise the migrants into a trade union. The police are after them. Jim knocks down a sheriff and is soon arrested. He is killed by the police. Tom kills a police officer and has to go into hiding. The Joad family sneaks away from the camp into a cotton farm. When the cotton season is over, they have no work and don’t know what to do. They move into a dry barn for safety from the floods. Rose of Sharon, Tom’s sister, gives birth to a stillborn child. Her husband had already abandoned her.

There is abundance on one side, the side of the landlords. There is starvation on the other, the side of the migrants. Ma Joad sees a young boy weeping because his father is dying of starvation. Whatever food the man managed to get, he was giving it to the son. Ma Joad gives a signal to Rose of Sharon and asks everyone else to move out. Rose opens her blouse and puts the dying man’s mouth to her lactating breast.

The novel is about the human capacity for compassion against the inhuman greed of capitalists. The corporate sector is alluded to in the novel as “ritualised thievery”. California had an abundance of wealth and yet thousands of people starved there.

The novel infuriated the Californian landlords who demanded a ban on it. They burnt a copy of the book symbolically. But the truth remained that the Californian landlords were originally squatters who displaced the Mexicans and grabbed their lands.

You can be a grabber or you can be compassionate. “There ain’t no sin and there ain’t no virtue. There’s just stuff people do.” The novel says. Who decides what is sin and what is virtue? Those in power think that exploiting the poor is a virtue. The poor think that sharing whatever little they have is a virtue. What is sin? What is virtue? Steinbeck leaves you with the final image of Rose of Sharon and the dying man in her lap.


PS. This is part of a series being written for the #BlogchatterA2Z Challenge. The previous parts are:
Tomorrow: The Hungry Tide


Comments

  1. Economic divide is mother of all pain in any society. Common grief or hardship does bind the people together. This is story/ drama is quite a representation of various layers of anarchy in the society through its moving script and many stories involved in one plot.

    ReplyDelete
    Replies
    1. It's not difficult to bring about a better society. Where lies the problem? We'll be looking at that with Golding's Lord of the Flies next week.

      Delete
  2. The world has always been unfair and it continues to be so. The extreme divide is more obvious in times of crisis. History is cyclical and not much changes in times of crisis. We may have better technology but we continue to be the same people spaces apart.
    I had Grapes of Wrath as part of the syllabus in Post Grad.

    ReplyDelete
    Replies
    1. In spite of all the wealth we have - the country has, I mean - we're still struggling to manage miserable poverty. Paradoxical. Wrong systems, wrong people in high places.

      Delete
  3. That is a very touching story. The poor and the weak are always trodden upon and exploited all the time. This rule of the haves have nots has persisted for centuries.

    ReplyDelete
    Replies
    1. The world belongs to the few who know how to grab. The grabbers are rulers. So nothing will improve.

      Delete
  4. One of my all time favourite books. Nice to get more about quality books through your posts.

    ReplyDelete
  5. Ages have passed but the economic divide still remains. I wonder if there can ever be a system that gets rid of it.

    ReplyDelete
    Replies
    1. It is possible to eradicate that divide. But people don't want to. It's good to have the poor for various reasons.

      Delete
  6. Another classic well reviewed by you. I hope to read it some day.
    Noor Anand Chawla

    ReplyDelete
  7. Coincidently we both have the same sentence in today post.
    Good review sir... We all witnesses the economic divide only when it comes to a stage of crisis

    ReplyDelete
    Replies
    1. Revolutions have broken out because of that divide. Now the nature itself seems to be making certain corrections.

      Delete
  8. Have heard about this book, but havent read it as yet. Your post has compelled me to add it on top of my TBR list.

    ReplyDelete
  9. The end of the book must have been quite hard hitting. Makes me wonder how many such stories will be there to tell after this pandemic and its effects

    ReplyDelete
    Replies
    1. Yes, that ending became a classical image that refused to fade from memories of readers. Now we are passing through similar hard times.

      Delete
  10. If you are weak the world will weaken you further... That's how it's always been... Economic divide has always been there and will continue..... While there doesn't seem a solution for the strong ruling over the weak....and if the divide were eradicated in some way... I wonder how that kind of economy would be... Would it be sustainable! There was an economic article I had read on this once which had argued well about this theory too!

    ReplyDelete
    Replies
    1. I believe the problem is not with systems or theories but with human selfishness and greed. So the solution should ideally remain there: in human heart.

      Delete

Post a Comment

Popular posts from this blog

Country where humour died

Humour died a thousand deaths in India after May 2014. The reason – let me put it as someone put it on X.  The stand-up comedian Kunal Kamra called a politician some names like ‘traitor’ which made his audience laugh because they misunderstood it as a joke. Kunal Kamra has to explain the joke now in a court of justice. I hope his judge won’t be caught with crores of rupees of black money in his store room . India itself is the biggest joke now. Our courts of justice are huge jokes. Our universities are. Our temples, our textbooks, even our markets. Let alone our Parliament. I’m studying the Ramayana these days in detail because I’ve joined an A-to-Z blog challenge and my theme is Ramayana, as I wrote already in an earlier post . In order to understand the culture behind Ramayana, I even took the trouble to brush up my little knowledge of Sanskrit by attending a brief course. For proof, here’s part of a lesson in my handwriting.  The last day taught me some subhashit...

Lucifer and some reflections

Let me start with a disclaimer: this is not a review of the Malayalam movie, Lucifer . These are some thoughts that came to my mind as I watched the movie today. However, just to give an idea about the movie: it’s a good entertainer with an engaging plot, Bollywood style settings, superman type violence in which the hero decimates the villains with pomp and show, and a spicy dance that is neatly tucked into the terribly orgasmic climax of the plot. The theme is highly relevant and that is what engaged me more. The role of certain mafia gangs in political governance is a theme that deserves to be examined in a good movie. In the movie, the mafia-politician nexus is busted and, like in our great myths, virtue triumphs over vice. Such a triumph is an artistic requirement. Real life, however, follows the principle of entropy: chaos flourishes with vengeance. Lucifer is the real winner in real life. The title of the movie as well as a final dialogue from the eponymous hero sugg...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Violence and Leaders

The latest issue of India Today magazine studies what it calls India’s Gross Domestic Behaviour (GDB). India is all poised to be an economic superpower. But what about its civic sense? Very poor, that’s what the study has found. Can GDP numbers and infrastructure projects alone determine a country’s development? Obviously, no. Will India be a really ‘developed’ country by 2030 although it may be $7-trillion economy by then? Again, no is the answer. India’s civic behaviour leaves a lot, lot to be desired. Ironically, the brand ambassador state of the country, Uttar Pradesh, is the worst on most parameters: civic behaviour, public safety, gender attitudes, and discrimination of various types. And UP is governed by a monk!  India Today Is there any correlation between the behaviour of a people and the values and principles displayed by their leaders? This is the question that arose in my mind as I read the India Today story. I put the question to ChatGPT. “Yes,” pat came the ...

The Ramayana Chronicles: 26 Stories, Endless Wisdom

I’m participating in the A2Z challenge of Blogchatter this year too. I have been regular with this every April for the last few years. It’s been sheer fun for me as well as a tremendous learning experience. I wrote mostly on books and literature in the past. This year, I wish to dwell on India’s great epic Ramayana for various reasons the prominent of which is the new palatial residence in Ayodhya that our Prime Minister has benignly constructed for a supposedly homeless god. “Our Ram Lalla will no longer reside in a tent,” intoned Modi with his characteristic histrionics. This new residence for Lord Rama has become the largest pilgrimage centre in India, drawing about 100,000 devotees every day. Not even the Taj Mahal, a world wonder, gets so many footfalls. Ayodhya is not what it ever was. Earlier it was a humble temple town that belonged to all. Several temples belonging to different castes made all devotees feel at home. There was a sense of belonging, and a sense of simplici...