Skip to main content

Mountains and I



When you have conquered certain heights you can’t descend any more. You spread your wings and fly. Richard Bach said something similar in one of his two famous books. He was speaking metaphorically about the quality of your life, of your thinking, of your attitudes. But when you are on the mountains, that axiomatic saying holds good literally too. When you conquer one peak, the next higher peak beckons you bewitchingly. You want to climb that too. And the next one too. And it goes on. The mountains urge you to go higher and higher.

I spent the most worthwhile period of my life on the mountains of Shillong. Fifteen years. They should have been the happiest years of my life. I loved the mountains. I still do. But Shillong turned out to be the bitterest part of my life. That’s one of the ironies of life. When you’re only conquering peaks, the same ones, ad infinitum, from home to workplace and back, from home to water source and back with buckets of water in both hands, from home out on leisurely walks or rides and back, the peaks lose their charm. Peaks become “quotidian,” to use the favourite word one of my philosopher-friends.  

Mountains have protean faces. The mountain that lies opposite your house which is on another mountain has infinite faces. What you see in the morning is not what you see in the evening. Or at any time of the day, in fact. Even the weather in the mountains is terribly unpredictable. Now it rains and now it shines.

Dr S C Biala who was the principal of my school in Delhi for a brief while will vouch for the unpredictability of the weather in the mountains. He was a mountaineer. He has taken many people including me on trekking in the Himalayas. He has written books on trekking in the Garhwal Himalayas. Now as an elderly person he still guides aspiring trekkers via his YouTube channel. His initiative took me along with some students to many places in the Himalayas such as Hemkund and Gomukh, Gangotri and Yamunotri, Badrinath and Kedarnath. Exotic places, thrilling treks. Most importantly, bewitching mountains. The snow-capped peaks ahead of you keep calling you as the sirens called Ulysses from the musical island.  

I have descended, however. No, Richard Bach is not wrong. I have descended from the mountains to live my own life. But my thinking still flies on enormous wings. It will continue to fly. I refuse to descend. Thank you, Bach. And thank you, Dr Biala. The mountains of Shillong betrayed me, however. So, they have to wait and earn my gratitude.

Mountains don’t forgive easily. Have you ever realised that? Wait for the next avalanche from Siachen.

Comments

  1. Hari OM
    The mountains are merely observers, acheless and without need to forgive. They are not responsible for what happens upon or among them - even the avalanches result from situations external to them. All the mountains can do is watch. YAM xx

    ReplyDelete
    Replies
    1. Just today in one class I told a student that literature teacher's statements are not like mathematical theorems. No logic of the brain. It's metaphor. My mountains and my glaciers and my avalanches speak a non-mathematical language.

      Delete
  2. Mountains are beautiful but they take a lot out of you. I come from Garhwal and can understand what you experienced in shillong. Life is difficult in the mountains and often the youth is forced to move out to earn livelihood as I had to. But I'll like nothing better to move back and have started working towards that. I guess I still am a pahari at heart as I still feel like an alien in cities and plains.

    ReplyDelete
    Replies
    1. Probably most people love their birthplaces more than others. I love your expression 'pahari at heart'. One thing I've noticed is that 'paharis' have more internal goodness compared to the plains people.

      Delete
  3. Being born and brought up in dry plains, I dreamed mountains always. I look up and adore its beauty and admire its colossal structure. We transform our fear into several acts of worship. Comparing it with our life/thinking/attitude is interesting.

    ReplyDelete
    Replies
    1. Mountains have a peculiar charm. They do alter our thinking and attitudes.

      Delete

Post a Comment

Popular posts from this blog

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Kailasnath the Paradox

AI-generated illustration It wasn’t easy to discern whether he was a friend or merely an amused onlooker. He was my colleague at the college, though from another department. When my life had entered a slippery slope because of certain unresolved psychological problems, he didn’t choose to shun me as most others did. However, when he did condescend to join me in the college canteen sipping tea and smoking a cigarette, I wasn’t ever sure whether he was befriending me or mocking me. Kailasnath was a bundle of paradoxes. He appeared to be an alpha male, so self-assured and lord of all that he surveyed. Yet if you cared to observe deeply, you would find too many chinks in his armour. Beneath all those domineering words and gestures lay ample signs of frailty. The tall, elegantly slim and precisely erect stature would draw anyone’s attention quickly. Kailasnath was always attractively dressed though never unduly stylish. Everything about him exuded an air of chic confidence. But the wa

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived