Skip to main content

Mountains and I



When you have conquered certain heights you can’t descend any more. You spread your wings and fly. Richard Bach said something similar in one of his two famous books. He was speaking metaphorically about the quality of your life, of your thinking, of your attitudes. But when you are on the mountains, that axiomatic saying holds good literally too. When you conquer one peak, the next higher peak beckons you bewitchingly. You want to climb that too. And the next one too. And it goes on. The mountains urge you to go higher and higher.

I spent the most worthwhile period of my life on the mountains of Shillong. Fifteen years. They should have been the happiest years of my life. I loved the mountains. I still do. But Shillong turned out to be the bitterest part of my life. That’s one of the ironies of life. When you’re only conquering peaks, the same ones, ad infinitum, from home to workplace and back, from home to water source and back with buckets of water in both hands, from home out on leisurely walks or rides and back, the peaks lose their charm. Peaks become “quotidian,” to use the favourite word one of my philosopher-friends.  

Mountains have protean faces. The mountain that lies opposite your house which is on another mountain has infinite faces. What you see in the morning is not what you see in the evening. Or at any time of the day, in fact. Even the weather in the mountains is terribly unpredictable. Now it rains and now it shines.

Dr S C Biala who was the principal of my school in Delhi for a brief while will vouch for the unpredictability of the weather in the mountains. He was a mountaineer. He has taken many people including me on trekking in the Himalayas. He has written books on trekking in the Garhwal Himalayas. Now as an elderly person he still guides aspiring trekkers via his YouTube channel. His initiative took me along with some students to many places in the Himalayas such as Hemkund and Gomukh, Gangotri and Yamunotri, Badrinath and Kedarnath. Exotic places, thrilling treks. Most importantly, bewitching mountains. The snow-capped peaks ahead of you keep calling you as the sirens called Ulysses from the musical island.  

I have descended, however. No, Richard Bach is not wrong. I have descended from the mountains to live my own life. But my thinking still flies on enormous wings. It will continue to fly. I refuse to descend. Thank you, Bach. And thank you, Dr Biala. The mountains of Shillong betrayed me, however. So, they have to wait and earn my gratitude.

Mountains don’t forgive easily. Have you ever realised that? Wait for the next avalanche from Siachen.

Comments

  1. Hari OM
    The mountains are merely observers, acheless and without need to forgive. They are not responsible for what happens upon or among them - even the avalanches result from situations external to them. All the mountains can do is watch. YAM xx

    ReplyDelete
    Replies
    1. Just today in one class I told a student that literature teacher's statements are not like mathematical theorems. No logic of the brain. It's metaphor. My mountains and my glaciers and my avalanches speak a non-mathematical language.

      Delete
  2. Mountains are beautiful but they take a lot out of you. I come from Garhwal and can understand what you experienced in shillong. Life is difficult in the mountains and often the youth is forced to move out to earn livelihood as I had to. But I'll like nothing better to move back and have started working towards that. I guess I still am a pahari at heart as I still feel like an alien in cities and plains.

    ReplyDelete
    Replies
    1. Probably most people love their birthplaces more than others. I love your expression 'pahari at heart'. One thing I've noticed is that 'paharis' have more internal goodness compared to the plains people.

      Delete
  3. Being born and brought up in dry plains, I dreamed mountains always. I look up and adore its beauty and admire its colossal structure. We transform our fear into several acts of worship. Comparing it with our life/thinking/attitude is interesting.

    ReplyDelete
    Replies
    1. Mountains have a peculiar charm. They do alter our thinking and attitudes.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...