Skip to main content

Good Governance


Plato imagined a philosopher king for his Republic. The ideal state, according to the philosopher, ensures the maximum possible happiness for all its citizens. All citizens. Not a particular community. Such a state can only be brought into being by a ruler who is also a philosopher. “Until philosophers are kings,” Plato wrote, “or the kings and princes of this world have the spirit and power of philosophy … cities will never have rest from their evils.”

Some 19 centuries after Plato, Thomas More imagined an ideal country called Utopia which would have no king at all. Why would one individual – or a few individuals like in today’s parliamentary system – set up himself above all other citizens? More was highly displeased with what his King, Henry VIII, did with his political power. Henry was a selfish and ruthless man who used his power as a king for self-aggrandisement. Too many citizens lost their lives so that Henry could enjoy the best of everything including women. More was also a victim. Before More was executed at Henry’s order, he gave us his ideas about Utopia.

More’s Utopia does not rely much on money as most governments do. Look at the way prices are rising in today’s India. Look at the way taxes are added almost on a daily basis to the common man’s backbreaking burdens. This is just the opposite of what More imagined for his Utopia. The very idea of money corrupts governments and destroys justice and happiness in society, More argued. Wealth does not make people happy; it makes them greedy and greedier. You can see living proofs today for that. The billionaires are never satisfied with the amounts they have piled up in banks here and abroad, with money that’s white and black and in all possible colours. The moment you create a system that is founded on wealth and wealth-creation as primary virtues, you are paving the way for injustice, misery, and ultimately, crime. That is More’s argument.

People aren’t too bad. In fact, there is much goodness in people’s hearts. It is the system that reshapes the hearts. If people are forced to live in a system which gives all importance to wealth and little to cooperation and compassion, people will naturally lose the goodness in their hearts. What India is doing today is worse than that. It is openly supporting animosity between communities of people.

Good governance should start with bringing a spirit of camaraderie among citizens. Simple human goodness should be the foundation of the system even if that sounds too idealistic. Ideals are never fully practical. But discarding them just because they are not completely practical is like throwing away the baby with the bathwater. Creating a system founded on hatred is going to the other extreme of replacing the baby with demons.

People like to cooperate and help each other, as Rutger Bregman shows in his book Humankind. But without the support of the socio-political system they won’t be able to help and cooperate. You can make people hate one another, compete with one another, debilitate one another, more easily than create a system which encourages mutual help and cooperation. Which is better? You know the answer. Creating that better one calls for good governance. 


PS. I'm participating in #BlogchatterA2Z 

Previous Post: Forest Eats Forest

Tomorrow: Humpty Dumpty’s Hats

 

Comments

  1. Yamini MacLeanApril 8, 2022 at 6:04 AM

    Hari Om
    In response to one of my own recent posts which highlighted that Love was more challenging to maintain than hatred, some wrote that they thought hate was too exhausting and Love was always easier... but they were mistaking Love referred in that post as being love of the normal sort one has for a pet or one's family. And let us face it, even that love is tested and hatred and anger so easily arise. Yes, hate is exhausting but it is also the emotion that is easiest to access. Unscrupulous leaders know exactly how to access and leverage that to their personal benefit and remove all benefit from the whole community that Love would bring. Another worthy post! YAM xx
    G=Guru

    ReplyDelete
    Replies
    1. Tomichan MatheikalApril 8, 2022 at 9:32 AM

      It's quite surprising that many - too many - Indians fail to understand this truth about hatred. This thing called nationalist pride is a degenerating drug and so too many are affected by its perversions.

      Delete
  2. Pandian RamaiahApril 8, 2022 at 6:53 AM

    Can philosophy of life and philosophy of politics gel together? No. Democrats (of all parties, all countries) will try to add more fuel to the fire, and catch fish in muddy waters.

    ReplyDelete
    Replies
    1. Tomichan MatheikalApril 8, 2022 at 9:35 AM

      Philosophy and politics can merge harmoniously as it did in Nehru. Now we have hard core criminals in Parliament. So we get crimes instead of governance.

      Delete
  3. (in)sane mindApril 8, 2022 at 9:56 AM

    I agree with every point you made.

    ReplyDelete
  4. vanderloostApril 8, 2022 at 10:04 AM

    Absolutely

    ReplyDelete
  5. Afshan ShaikApril 8, 2022 at 4:41 PM

    Nodding at every word. Sad state of affairs. I hope people who hav right senses would easily know!

    Dropping by from a to z http://afshan-shaik.blogspot.com/

    ReplyDelete
  6. SuchitaApril 10, 2022 at 12:08 PM

    Hatred is easy because that's what we're used to. The blueprint for that already exists. Maybe cooperation feels idealistic because we don't have a blueprint for it...yet.

    ReplyDelete
    Replies
    1. Tomichan MatheikalApril 10, 2022 at 1:37 PM

      I'm looking forward to an evolutionary mutation. Nothing else seems to work.

      Delete
  7. Chinmayee Gayatree SahuApril 10, 2022 at 10:01 PM

    Hatred is being manufactured and it has become so very frequent that any good occasion of religious nature has become an event of communal hatred. This is very scary.

    ReplyDelete
    Replies
    1. Tomichan MatheikalApril 11, 2022 at 5:15 AM

      The only solution is people becoming aware of the menace and refusing to play along with politicians.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl
44 comments
Read more

Florentino’s Many Loves

Florentino Ariza has had 622 serious relationships (combo pack with sex) apart from numerous fleeting liaisons before he is able to embrace the only woman whom he loved with all his heart and soul. And that embrace happens “after a long and troubled love affair” that lasted 51 years, 9 months, and 4 days. Florentino is in his late 70s when he is able to behold, and hold as well, the very body of his beloved Fermina, who is just a few years younger than him. She now stands before him with her wrinkled shoulders, sagged breasts, and flabby skin that is as pale and cold as a frog’s. It is the culmination of a long, very long, wait as far as Florentino is concerned, the end of his passionate quest for his holy grail. “I’ve remained a virgin for you,” he says. All those 622 and more women whose details filled the 25 diaries that he kept writing with meticulous devotion have now vanished into thin air. They mean nothing now that he has reached where he longed to reach all his life. The
62 comments
Read more

Unromantic Men

Romance is a tenderness of the heart. That is disappearing even from the movies. Tenderness of heart is not a virtue anymore; it is a weakness. Who is an ideal man in today’s world? Shakespeare’s Romeo and Sarat Chandra Chattopadhyay’s Devdas would be considered as fools in today’s world in which the wealthiest individuals appear on elite lists, ‘strong’ leaders are hailed as nationalist heroes, and success is equated with anything other than traditional virtues. The protagonist of Colleen McCullough’s 1977 novel, The Thorn Birds [which sold more than 33 million copies], is torn between his idealism and his natural weaknesses as a human being. Ralph de Bricassart is a young Catholic priest who is sent on a kind of punishment-appointment to a remote rural area of Australia where the Cleary family arrives from New Zealand in 1921 to take care of the enormous estate of Mary Carson who is Paddy Cleary’s own sister. Meggy Cleary is the only daughter of Paddy and Fiona who have eight so
39 comments
Read more

Yesterday

With students of Carmel Margaret, are you grieving / Over Goldengrove unleaving…? It was one of my first days in the eleventh class of Carmel Public School in Kerala, the last school of my teaching career. One girl, whose name was not Margaret, was in the class looking extremely melancholy. I had noticed her for a few days. I didn’t know how to put the matter over to her. I had already told the students that a smiling face was a rule in the English class. Since Margaret didn’t comply, I chose to drag Hopkins in. I replaced the name of Margaret with the girl’s actual name, however, when I quoted the lines. Margaret is a little girl in the Hopkins poem. Looking at autumn’s falling leaves, Margaret is saddened by the fact of life’s inevitable degeneration. The leaves have to turn yellow and eventually fall. And decay. The poet tells her that she has no choice but accept certain inevitabilities of life. Sorrow is our legacy, Margaret , I said to Margaret’s alter ego in my class. Let
36 comments
Read more

Octlantis

I was reading an essay on octopuses when friend John walked in. When he is bored of his usual activities – babysitting and gardening – he would come over. Politics was the favourite concern of our conversations. We discussed politics so earnestly that any observer might think that we were running the world through the politicians quite like the gods running it through their devotees. “Octopuses are quite queer creatures,” I said. The essay I was reading had got all my attention. Moreover, I was getting bored of politics which is irredeemable anyway. “They have too many brains and a lot of hearts.” “That’s queer indeed,” John agreed. “Each arm has a mind of its own. Two-thirds of an octopus’s neurons are found in their arms. The arms can taste, touch, feel and act on their own without any input from the brain.” “They are quite like our politicians,” John observed. Everything is linked to politics in John’s mind. I was impressed with his analogy, however. “Perhaps, you’re r
34 comments
Read more