Skip to main content

Good Governance


Plato imagined a philosopher king for his Republic. The ideal state, according to the philosopher, ensures the maximum possible happiness for all its citizens. All citizens. Not a particular community. Such a state can only be brought into being by a ruler who is also a philosopher. “Until philosophers are kings,” Plato wrote, “or the kings and princes of this world have the spirit and power of philosophy … cities will never have rest from their evils.”

Some 19 centuries after Plato, Thomas More imagined an ideal country called Utopia which would have no king at all. Why would one individual – or a few individuals like in today’s parliamentary system – set up himself above all other citizens? More was highly displeased with what his King, Henry VIII, did with his political power. Henry was a selfish and ruthless man who used his power as a king for self-aggrandisement. Too many citizens lost their lives so that Henry could enjoy the best of everything including women. More was also a victim. Before More was executed at Henry’s order, he gave us his ideas about Utopia.

More’s Utopia does not rely much on money as most governments do. Look at the way prices are rising in today’s India. Look at the way taxes are added almost on a daily basis to the common man’s backbreaking burdens. This is just the opposite of what More imagined for his Utopia. The very idea of money corrupts governments and destroys justice and happiness in society, More argued. Wealth does not make people happy; it makes them greedy and greedier. You can see living proofs today for that. The billionaires are never satisfied with the amounts they have piled up in banks here and abroad, with money that’s white and black and in all possible colours. The moment you create a system that is founded on wealth and wealth-creation as primary virtues, you are paving the way for injustice, misery, and ultimately, crime. That is More’s argument.

People aren’t too bad. In fact, there is much goodness in people’s hearts. It is the system that reshapes the hearts. If people are forced to live in a system which gives all importance to wealth and little to cooperation and compassion, people will naturally lose the goodness in their hearts. What India is doing today is worse than that. It is openly supporting animosity between communities of people.

Good governance should start with bringing a spirit of camaraderie among citizens. Simple human goodness should be the foundation of the system even if that sounds too idealistic. Ideals are never fully practical. But discarding them just because they are not completely practical is like throwing away the baby with the bathwater. Creating a system founded on hatred is going to the other extreme of replacing the baby with demons.

People like to cooperate and help each other, as Rutger Bregman shows in his book Humankind. But without the support of the socio-political system they won’t be able to help and cooperate. You can make people hate one another, compete with one another, debilitate one another, more easily than create a system which encourages mutual help and cooperation. Which is better? You know the answer. Creating that better one calls for good governance. 


PS. I'm participating in #BlogchatterA2Z 

Previous Post: Forest Eats Forest

Tomorrow: Humpty Dumpty’s Hats

 

Comments

  1. Hari Om
    In response to one of my own recent posts which highlighted that Love was more challenging to maintain than hatred, some wrote that they thought hate was too exhausting and Love was always easier... but they were mistaking Love referred in that post as being love of the normal sort one has for a pet or one's family. And let us face it, even that love is tested and hatred and anger so easily arise. Yes, hate is exhausting but it is also the emotion that is easiest to access. Unscrupulous leaders know exactly how to access and leverage that to their personal benefit and remove all benefit from the whole community that Love would bring. Another worthy post! YAM xx
    G=Guru

    ReplyDelete
    Replies
    1. It's quite surprising that many - too many - Indians fail to understand this truth about hatred. This thing called nationalist pride is a degenerating drug and so too many are affected by its perversions.

      Delete
  2. Can philosophy of life and philosophy of politics gel together? No. Democrats (of all parties, all countries) will try to add more fuel to the fire, and catch fish in muddy waters.

    ReplyDelete
    Replies
    1. Philosophy and politics can merge harmoniously as it did in Nehru. Now we have hard core criminals in Parliament. So we get crimes instead of governance.

      Delete
  3. I agree with every point you made.

    ReplyDelete
  4. Nodding at every word. Sad state of affairs. I hope people who hav right senses would easily know!

    Dropping by from a to z http://afshan-shaik.blogspot.com/

    ReplyDelete
  5. Hatred is easy because that's what we're used to. The blueprint for that already exists. Maybe cooperation feels idealistic because we don't have a blueprint for it...yet.

    ReplyDelete
    Replies
    1. I'm looking forward to an evolutionary mutation. Nothing else seems to work.

      Delete
  6. Hatred is being manufactured and it has become so very frequent that any good occasion of religious nature has become an event of communal hatred. This is very scary.

    ReplyDelete
    Replies
    1. The only solution is people becoming aware of the menace and refusing to play along with politicians.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Ghost with a Cat

It was about midnight when Kuriako stopped his car near the roadside eatery known as thattukada in Kerala. He still had another 27 kilometres to go, according to Google Map. Since Google Map had taken him to nowhere lands many a time, Kuriako didn’t commit himself much to that technology. He would rather rely on wayside shopkeepers. Moreover, he needed a cup of lemon tea. ‘How far is Anakkad from here?’ Kuriako asked the tea-vendor. Anakkad is where his friend Varghese lived. The two friends would be meeting after many years now. Both had taken voluntary retirement five years ago from their tedious and rather absurd clerical jobs in a government industry and hadn’t met each other ever since. Varghese abandoned all connection with human civilisation, which he viewed as savagery of the most brutal sort, and went to live in a forest with only the hill tribe people in the neighbourhood. The tribal folk didn’t bother him at all; they had their own occupations. Varghese bought a plot ...