Skip to main content

Zeitgeist


This is the last post in the A-to-Z series that I have been writing in April. Most of the posts in the series touched explicitly or implicitly the post-truth politics of present India. Post-truth is the zeitgeist of India now. Facts don’t matter here. Emotions do. Slogans do. We have a Prime Minister who loves to play with words. He keeps on giving us new slogans every year, if not more frequently. Remember slogans or jingles like Achhe din aane waale hain? Make in India (which has now become Break in India), Beti Bachao Beti Padhao, Minimum Government Maximum Governance, Sabka Saath Sabka Vikas… Hollow slogans. That has been the zeitgeist of India from 2014. Hollow. Resounding hollowness.

What is the reality behind those slogans and rhetoric? I found the following illustration from a Malayalam weekly the most apt depiction of our present reality. 


You know what it means. A thickly populated area in the national capital is bulldozed after Mr Modi’s supporters orchestrated a riot-like situation there. Some 200-odd people carrying tridents and rods march into the area playing high decibel music on a DJ system under the pretext of celebrating Hanuman Jayanti. Why choose a place like Jahangirpuri for such a celebration? You know the answer. It was a tailor-made communal clash. Tailor-made communal clashes are integral parts of present India’s zeitgeist. I bet we can expect many more of them soon.

If you think Modi and his supporters are the only people who are possessed by this zeitgeist you are mistaken. Kejriwal is going out of the way to own that spirit. He has suddenly become a Hanuman bhakt. He visits Hanuman temples, sings Hanuman chalisa there, and arranges Sundara Kanda of Ramayana to be recited in the temples of his constituency.  

Rahul Gandhi also flirted with gods for a while. Since he doesn’t know the game, it didn’t work. Nothing works in his case. Poor man in a wrong place. He doesn’t understand the zeitgeist at all.

While the hollow zeitgeist marches on holding tridents and rods, the country is reeling under price rise, ever-increasing taxes, unemployment, poverty, and overall misery. Nobody in the ruling party seems concerned. They are concerned about Rama and Hanuman. Zeitgeist of GST Raj. 


Last month the Gujarat High Court remarked that it was easier to reach the moon than understand the intricacies of the GST tax system. The truth is that the entire politics of Narendra Modi is beyond any human understanding. May the 33 million gods of our pantheon save us!

PS. This is the last part of #BlogchatterA2Z

Comments

  1. Perfect conclusion to the series...

    ReplyDelete
  2. Zeitgeist a new word for me almost sounds like "Poltergeist" if u know what I mean. I was wondering what u would write as an end post. This is like a perfect epilogue to all ur remaining posts. It was good knowing u and ur blog...


    Congrats on completing a to z. From "The Pensive"

    ReplyDelete
    Replies
    1. Poltergeist 😅 The similarity is not only in sound!

      Hope you will return to this space occasionally though A2Z is over.

      Delete
  3. Hari OM
    Yes, a good roundup to conclude this month's offerings... and I wish it only pertained to India (no disprespect), but we have a completely scary situation here in the UK (I haven't dared look to see how OZ is shaping up). Ours is not comparable in the misuse of religious application, but there is so much going on under the table and folk appear to be totally blind to the encroachment on freedoms. Fascism is alive and swelling...

    Thanks for an entertaining, engaging and enthralling April - now keep it going!!! YAM xx
    Z=Zany

    ReplyDelete
    Replies
    1. April became richer with your presnce here, Yam. You made this space international. Your comments added to my interest in the world beyond Delhi.

      Delete
  4. Can't agree more. And in the absence of a strong opposition this will continue. Hope our 33 million God's help our country with a strong opposition and get us out of this circus!!

    ReplyDelete
    Replies
    1. Lack of opposition is detrimental even to gods, as our scriptures show. Modi is scaling heights that he doesn't even understand. A big fall is imminent.

      Delete
  5. Oh well, how nicely your post captures the spirit of India of the present. But that spirit embodied in the facades of those muppathimukkodi gods of India were constructed India, not originated there!

    ReplyDelete
    Replies
    1. A constructed India, you said it. Orchestrated, as I put it in the post. Fabrications.

      Delete
  6. Lovely! I love reading your posts. One of the few people who speak the real truth in a world filled with deception.

    ReplyDelete
  7. The situation is grim and the economic crisis is really to worry about. I could not stop laughing after reading the last line ! Amazing write , as always.

    ReplyDelete
  8. It's almost as if several in our populace are waiting with bated breath, more of a wait and watch game to see how the country shapes up in the coming decades. So much of 'Zeitgeist' (a new word for me!) becomes game changes, or rather a fork in the road. The whole world seems to be going crazy.

    Cheers,
    Deepa from FictionPies

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...