Skip to main content

The Happy are Lucky - guest post

 

Dr Joseph Thonikuzhiyil

Joseph is an old friend of mine. We got to know each other in 1987 and the friendship continued for many years. Joseph appears a number of times in my memoir, Autumn Shadows. We were colleagues in the department of English at St Edmund’s College, Shillong for five years. Luck did not favour me and I had to give up the lucrative job. Soon Delhi became my refuge and leaving Shillong turned out to be a wise decision. So did my misfortune become my luck?

Luck and fate. What do they mean? When something turns out to be good, is it luck? Otherwise, fate? In one of his relaxed evenings, Joseph wrote me a WhatsApp message which sounded poetic as well as philosophical to me. I requested him to write a guest post on the topic and he consented. Below is what he wrote.

The Author

Dr Joseph Thonikuzhiyil has over thirty-two years of teaching experience - national and international. He has had vast experience in training candidates for all types of English competitive and entrance examinations, such as NET, SET, KTET, CTET, SAT, GMAT, CAT, TOEFL and IELTS. He completed his graduate and postgraduate studies at NEHU (Central University), Shillong. He obtained his PhD in 2004 from the same university. From 1988 to 2005, he worked as an Associate Professor of English at St. Edmund's College, Shillong. Thereafter, Joseph worked as a Professor of English at London City College (Affiliated to Madona University, Michigan USA), Dubai. He had a stint of two years (2011-2013) at Higher College of Technology, the Sultanate of Oman. At present, he works as an IELTS trainer in Iritty, Kerala.

 

The Happy are Lucky

By Joseph Thonikuzhiyil

If I reverse this title to my brief write-up, The Lucky are Happy, it would invite multiple interpretations. And that is exactly what I would like this small piece of writing to do. If I fail, it is just because I am not lucky, and if I succeed, I will be happy.

I am not sure, to be honest, the depth of the courtship between luck and happiness. But I am convinced that happiness, to a large degree, is the result of a conspiracy forged by the Lady Luck who sporadically turns out to be a lady of easy virtue.

Believing that the happy are lucky would mean, in my understanding, that these rare beings who have intelligently exploited certain inherent traits of theirs. To contend that the lucky are happy would imply, mysteriously though, that they had some equally enigmatic extra-terrestrial assistance to boast of their happy condition.

Having put forward these controvertible thoughts, I would like to believe that the word LUCK is an invention of those who have lacked wisdom, like me, and many more.

The happy are lucky because they, consciously or unconsciously, have worked for it. On the other hand, advocates of The-Lucky-are-Happy forget the inscrutable force that has made them lucky.

Any intelligent thinker would be perplexed by the way life has treated him or her. And believe me, in most cases, their catastrophe is not their making. Rather, it is the result of the combined mischief of a callous universe and the helpless inhabitants of it.

The happy are lucky because they can relish it. And the lucky ought to wait to relish it.



Comments

  1. Hari OM
    Indeed, happiness is such an elusive, personal thing; to attain it for oneself is fortune won! YAM xx

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...