Skip to main content

War of Words – guest post


The following is a guest post written by Anupama Joshy, one of my former students. I asked her to write on this topic because of one of her casual remarks in a chat message.

Asked to introduce herself, following is what Anupama sent me.

Completed my lower primary education from The Bethlehem International. Middle school and high school from Carmel CMI Public School. Both in Vazhakulam where I have been residing. A second-year student of BA English Literature. Hobbies are reading, writing, watching movies and web shows.  Love spending time with friends and family. Trying to be a better person every day.

Words have evolved a lot through the generations. The archaic word 'thou' that meant 'you' can now be read 'though' in the gen-Z text slang. Means of communication have become online with emojis and GIFs serving as the medium of communication. People are hesitant to talk face to face and rather prefer 'chatting' online. 'Can't talk, WhatsApp only' has actually become the 'status'' of today's generation.

Memes, on the other hand are a means of expression. Now between 'communicating' and 'expressing', people have forgotten how to 'talk'. Let me rephrase. People have forgotten to talk. In most cases, they don't find it necessary to talk. One can always respond with a giphy instead of taking the effort of describing what they feel. It sure saves time, but doesn't it often lack clarity?

Even while texting, there is a war between words and acronyms, stickers and smileys. Looking at the old ways, one cannot help but wonder how people penned such beautiful verses exploring all human emotions. It isn't that they don't exist today, but somewhere between rap songs and remixes, they have lost their antique beauty. This of course, is how evolution works, but I believe everyone possesses a romantic part of themselves that inclines to a g(olden)-age-thinking, even 'thou' it's just another way of escaping the harsh reality we live in. 




 

Comments

  1. People settling down with gifs, making them lesser connected to words, giving out lower clarity whenever they need to speak up... like Anupama said, People do need to stop these and start talking again. Words are magical and when a gif replaces it's place, it's not just clarity that rules out, a part of themselves, their true expression to the spoken topic is out of the picture leaving themselves out by replacing a predicted emoji that doesn't say enough once one starts talking.

    ReplyDelete
    Replies
    1. It's good that Anupama opened this discussion. Let's hope this makes at least a few individuals think differently.

      Delete
  2. Hari OM
    Couldn't agree more, Anupama! Glad to see that you, at least, are willing to 'talk' 😀 (With thanks to your 'host'). YAM xx

    ReplyDelete
    Replies
    1. Her eyes talk a lot more. They did in the classes too. Having her in class was sheer delight.

      Delete
  3. We as a society have lost the ability to imagine. We are outsourcing our imagination to content creators or meme makers. Texting always lacks a personal touch. One could be enraged, but you can put two smileys to make the conversation funny. It lacks sincerity, compassion, and honesty. Emojis, gifs and memes convey one's emotions. There is a reinforced fervent towards reading, not books, but reading between the lines. Texts have lost their face value.
    Oddly, memes and gifs provide you with something more. Plausible deniability. One could always take a safe stance. One could argue that it has resulted in faulty interpretation or was sent by mistake. Both are not possible in face-to-face conversation. With words, you always have to own up to them. And having an eye-to-eye conversation with someone makes you bold, daring and courageous these days.

    ReplyDelete
    Replies
    1. Thank you, Jojo, for adding substantially to the discussion. Emojis and memes make life a lot easier but hollow. The question probably is whether anyone cares for depth anymore.

      Delete

Post a Comment

Popular posts from this blog

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...