Skip to main content

The God that Failed

 


Jacob, one of the biblical patriarchs, is forced to flee home in order to escape the wrath of his brother Esau whom he cheated rather meanly with ample assistance from his mother. Jacob finds shelter at his uncle Laban’s house where he falls in love with Rachel, Laban’s daughter. Laban promises to give his daughter in marriage to Jacob in return for 7 years’ of labour. Love can make you do anything, even embrace a 7-year slavery. At the end of the seven years, Laban cheats Jacob. The bride was led to Jacob’s dark tent in the night as was the custom. The marriage was consummated in the fire of a passion that had burnt for seven years. It is only in the light of the morning that Jacob realises the deception perpetrated by his uncle: he was given the ugly Leah instead of the beautiful Rachel.

Laban makes Jacob work for him for another seven years in order to marry his real love, Rachel. Referring to this grim episode from the holy book, Arthur Koestler wrote: “I wonder whether he (Jacob) ever recovered from the shock of having slept with an illusion. I wonder whether afterwards he believed that he had ever believed in it.”

Koestler was making a comparison of his love affair with Communism. In Communism he had embraced a gigantic illusion.

I was reminded of Koestler’s comparison after attending an online meeting on Saturday [Independence Day] evening. I had spent ten years of my youth with a religious congregation to which my spirit could never have belonged. Yet I went on to embrace that illusion for ten years. Like Koestler and his Jacob, I wondered afterwards again and again whether I believed that I had ever believed in what the congregation stood for.


That is why I refused to attend the preliminary meetings called by the congregation. It was supposed to be for the release of a book that they had compiled with chapters written on the theme of mother by various contributors including yours humbly. I ignored both the calls for preliminary meetings. Finally I was cajoled into joining the final, actual meeting in which the book was released.

The programme started with a prayer. An introductory talk. Then prayer. Another prayer. Yet another. I began to wonder whether I was invited to a typical prayer service of the congregation which I was familiar with in my days of Jacobian illusion. I felt nauseated and expressed my dislike soon after the function as a note in the WhatsApp group formed for the only purpose of this book release. I quit the group instantly too.

Allow me to fall back on Koestler a while yet. The same essay mentioned above. It is the first essay in an anthology titled The God That Failed. The failed God in the book is Communism. Koestler begins his essay by asserting that faith cannot be acquired by reasoning. Faith is similar to falling in love. It is a commitment that arises as a natural response to a psychological need. No one can force it upon anyone.

I can’t accept religious faith which I have come to see as nothing more than an illusion, however comforting that illusion may be. Koestler would say that I am a misfit from a psychological point of view. Anyone who revolts against systems accepted by the majority is a misfit. I am a misfit, I accept. I can’t help it. I can only request my self-appointed friends and well-wishers to leave me alone in this regard.

I have to live my life. I have no choice. I cannot capitulate myself to what my heart can only perceive as illusions.

Koestler’s failed God is Communism. Mine is what most people around me believe is the real God: a grand old man sitting up in a place called Heaven with a vengeance that is gathering momentum day by day and moving like a juggernaut toward the final Armageddon. He makes me smile in pity.

Comments

  1. Yes sir, we all have to live our lives on this earth granted for only once.
    But whether one believes or not, there is another life after death.
    Many who don't believe in the 'eternal life' have started believing in it after watching the NDE of many people including noted atheists...

    ReplyDelete
    Replies
    1. How reliable are NDEs? Can't they be psychological illusions? How can a Christian hear Hosanna and a Hindu hear Om in NDEs? Are there religions in heaven too?

      Delete
  2. Jacob had six sons and one daughter from Leah. He accepted her.

    ReplyDelete
  3. My plain argument has always been 'why not'. Why not allow people to believe and to not believe, to accept and to not accept, to be and to not be. There would be no misfits if we didn't curb the freedom to be different.

    ReplyDelete
    Replies
    1. Yours is the sanest attitude when it comes to religion. I have been unfortunate to have too many people in my life who took voyeuristic pleasure in peeping into the nudity of my soul. If they had left me alone, I wouldnt have ended up abhorring religion so much.

      Delete
  4. Religion is market economy of illusions....gods are the Shylock...am happy to be misfit like you

    ReplyDelete
  5. Jacob by impersonating Esau had cheated his father Isaac and got the blessing meant for Esau.  Isaac’s grief was incomparable when he came to know of the trick.  Jacob got Rachel after a week.  Blessing meant for Esau was gone. 

    ReplyDelete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...