Skip to main content

Onam of the Demon King

 

Image Source: India.com


Kerala is celebrating Onam, the grandest festival of the state. Onam is a festival of colours, flowers, music and abundance. In my childhood, Onam was projected as a harvest festival thus making it absolutely secular. The mythical legend of Mahabali (or Maveli as he was popularly and affectionately called by Malayalis) played relatively little role in the actual celebrations. The festive mood tended to supersede the legend though images of a pot-bellied Maveli made their presence felt ubiquitously.

Perhaps people aren’t too keen to scrutinise the Maveli legend because the legend doesn’t put the gods in any good light. Maveli is an Asura (demon) king who turns out to be far better than the gods. The gods, therefore, become jealous of him and an avatar of Vishnu descends to decimate the beloved king of the humans.

In her scholarly book, The Hindus – An Alternative History, Wendy Doniger says that the relationships between humans, gods, and asuras in the history of Hinduism can be grouped into three alliances. At first, in the Vedic period, the gods and asuras are opposed to each other and the gods prefer to unite with humans against the asuras.

The second alliance begins in the Mahabharata and continues through the Puranas. In this period, certain asuras and even humans become threats to the gods by virtue of their ascetic powers.

In the words of Doniger, “The balance of power changed again when, in the third alliance, devotion (bhakti) entered the field, repositioning the Vedic concept of human dependence on the gods so that the gods protected both devoted men and devoted antigods. This third alliance is in many ways the dominant structure of local temple myths even today.”

Maveli belonged to the second phase. He was a threat to the gods because of his goodness. To be too good is to tempt the gods. And the gods sent him to the netherworld but granted his wish to return once a year to visit his beloved subjects. Onam celebrates that annual return of his.

Personally, I find Maveli a charming figure merely because he is the quintessential rival of the gods. He shows that even the demons (asuras) can be better than the gods. He hurls a huge question mark on the very worth of the gods. He renders divinity ridiculously absurd. This is what makes Maveli a real hero. This is also why he should come every year to remind us of the absurdity of our gods and their religions.

 

Previous years’ posts on Onam

Dear Maveli [2018]

The abundance of Onam [2017]

Onam – celebration of human longing for utopia [2016 – most read]

 

PS. Floods subdued Onam celebrations in 2018 and 2019. Covid did something worse in 2020. Maveli would do better to stay in his Patalam. What we have done to our planet and its environment is far worse than what the gods ever did to anyone, even to Maveli. We are the Vamanas now, sending goodness down to the netherworld day in and day out.

Comments

  1. Indian SatireSeptember 1, 2020 at 12:17 PM

    Onam transcends all religious barriers

    ReplyDelete
    Replies
    1. Tomichan MatheikalSeptember 1, 2020 at 5:33 PM

      That's one of the best things about the festival. Unfortunately BJP is trying to destroy that secular nature.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl
47 comments
Read more

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...
3 comments
Read more

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...
15 comments
Read more

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...
14 comments
Read more

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...
14 comments
Read more