One of my
friends in the village narrated an interesting anecdote. He heard a villager
pray to his god one day for a strong wind in the night so that one of the trees
in his neighbour’s farm would fall. “That would give me firewood for a month,”
the villager explained when questioned.
His neighbour
is a very kind man who lets him take firewood whenever dry branches of trees
fall in the farm. “But why don’t you ask your god to solve your problem without
wishing harm for your kind neighbour?” My friend questioned the villager who
knew the neighbour too.
The villager
said, “That’s true. I never thought of that.”
The villager
was quite innocent. He really didn’t mean harm to his neighbour whom he held in
high regard. But his firewood was running out and winds were quite common in
the area and the winds brought down branches of trees frequently. It was only fair
to ask god to send a wind in the nearest farm. It would be easier to carry the
firewood home from the nearest farm. He wasn’t wishing any evil for anyone.
“Maybe the
guy is not so innocent,” I suggested when my friend related this to me. “Maybe
he knew his god was not magnanimous enough to perform some outlandish miracle.” A wind is not much of a miracle here.
My friend who
is familiar with my cynicism even about gods laughed. “Of course, it is more
sensible to pray for what can really happen. After all, winds are regular
phenomena here. But the guy who prayed is really innocent. Innocence is limited
imagination.”
“True,” I
said. “Children are innocent precisely because their imagination is limited to
the here and now. They don’t worry about the future, about what others think,
or even about their own impishness.”
He liked that
last part. “Let me absorb that,” he said. “The loss of the delusion that you like
yourself is the real end of innocence, right?”
I couldn’t
have put it better. I raised a toast to my friend’s wisdom. “I lost my
innocence as a little child,” I said as I raised the glass merrily to my lips.
“Hmm,” he
made a grimace. “And you lost your virginity in the library. Cheers.”
😆 I liked the way you defined innocence, I guess other emotions like vengeance and cruelty may also come under the same definition.
ReplyDeleteYes, Tony, and I'm glad this post made you think of that. Most evils betray an inhuman lack of imagination. I have quoted author Francois Mauriac many times in our class: God is able to tolerate human beings because he understands. God possesses the imagination to understand what is happening and what will happen. Hence God cannot be innocent. But God tolerates. Imagination helps us do that precisely: understand and tolerate. Where there is understanding and tolerance there won't be vengeance and cruelty.
DeleteThanks for making me say all these.
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