Skip to main content

Utopia

 


A utopia is an ideal place and who does not want to live in an ideal place? We create paradises and heavens in our myths and religious beliefs without ever giving serious consideration to the possibility of creating a utopia here with the only life we possibly have.

How can we create a utopia?

First of all, we should admit that people have different worldviews. Each individual has her own notions about what is right and wrong, good and bad, God and life, and so on. A utopia should accept that diversity not merely with an attitude of facile tolerance but with profound understanding.

Truth is nobody’s prerogative. There is no individual, state or religion that can claim the possession of absolute truths. What is truth for one person may be a joke for another. Hence a utopia should never aim at imposing on its citizens a single truth in the form of religion or culture or anything at all. Instead a utopia should give freedom to its citizens to explore truth in their own ways. A utopia should provide all the necessary infrastructure required for such explorations. Every citizen in a utopia should be empowered to make personal enquiries, pursuits and explorations which in turn should ideally add to the welfare of other citizens.

All reasonable people want to live in a society in which they can cooperate with their fellow citizens on mutually acceptable terms and conditions. We all want to grow into greater joy and prosperity. Reason tells us that it is better to grow together as a community rather than as individuals. Individualism will trigger rivalry, jealousy, and other vices making joy impossible. We should grow together. That is the only practical way of achieving prosperity with joy.

The state has a great role to play in a utopia even though the citizens are reasonable and responsible. The state should ensure that every citizen enjoys and freedom and equality. The state should ensure that the society is a fair system of cooperation. American political philosopher, John Rawls, regarded these three – freedom, equality and fairness – as the pillars of any utopia. He also argued, among a lot many other things, that the state should ensure that the citizens make effective use of their freedoms.

Now, is this practical? Well, you and I know that it is not impossible to practise these simple principles. But it doesn’t work, however? Why? The human nature is such. We are self-centred. Utopias can’t be built on swelling egos.

Hence we make certain compromises and live on in parodies of utopias. We proclaim that ours is the best civilisation, ours are the ideal gods, ours is the most sacred language, and so on. We pretend to be custodians of an ancient and divine heritage. We pretend to be whatever we are not but would like to be. We live in dystopia and claim it to be utopia.

There are noble people, however. All over the world. That is why the world is still going on without destroying itself. Liberal and reasonable people stand ready to pacify bullies and warmongers, defend core human rights, and to help struggling people to move on in spite of their governments and the henchmen of the governments. They live in their own utopias.

PS. This is powered by #BlogchatterA2Z

Yesterday’s post in this series: Tatvamasi

 

Comments

  1. So true.
    Diversity must be respected.
    One man's paradise, is another's hell- just like "one man's meat is another man's poison".

    ReplyDelete
    Replies
    1. At any rate homogeneity is so boring in human affairs.

      Delete
  2. Why do you want to create a Utopia in the first place? Can happiness ever be quantified or qualified? Utopia will always remain an unfulfillable fantasy.

    ReplyDelete
    Replies
    1. Who doesn't want Paradises? That they are unachievable is a different matter. As Browning said, Man's reach should exceed his grasp / Or what's a heaven for?

      Delete
  3. We all live in parodies of utopia a dystopia. And yet all civilizations and government live in utopia. Liked your thoughts
    Deepika Sharma

    ReplyDelete
    Replies
    1. Unless most people become aware of their potential to create utopias, we'll be condemned to endure parodies if not dystopias.

      Delete
  4. Very insightful. Utopia is not possible, but society's may improve so much if more individual's prioritize equality and justice.

    ReplyDelete
    Replies
    1. That's it. Utopia is impossible but utopian longings are needed so that a better world can be created.

      Delete
  5. Utopia may be unachievable but should be attempted at as it's a goal so worthy that we should aim for it despite likelihood of failure in achieving it. The definition of Utopia given by John Rawls (and yourself) is correct. And you are also correct in asserting that the world is still going on without destroying itself only because of the presence of the noble and reasonable people though Utopia (as they might be willing to create) is a distant dream.

    ReplyDelete
    Replies
    1. Thank you for such articulate acknowledgement of this post.

      Delete
  6. Thank you for the clarity of thought that comes through your posts:
    "We pretend to be whatever we are not but would like to be." answers all the questions about why we are where we are in our collective histories today.

    ReplyDelete
    Replies
    1. Our collective history is a huge palimpsest written over again and again!

      Delete
  7. You painted a picture we all long for but is too far away because of our own egos.

    ReplyDelete
    Replies
    1. The ego is the problem. Not even gods could solve that.

      Delete

Post a Comment

Popular posts from this blog

The Ghost of a Banyan Tree

  Image from here Fiction Jaichander Varma could not sleep. It was past midnight and the world outside Jaichander Varma’s room was fairly quiet because he lived sufficiently far away from the city. Though that entailed a tedious journey to his work and back, Mr Varma was happy with his residence because it afforded him the luxury of peaceful and pure air. The city is good, no doubt. Especially after Mr Modi became the Prime Minister, the city was the best place with so much vikas. ‘Where’s vikas?’ Someone asked Mr Varma once. Mr Varma was offended. ‘You’re a bloody antinational mussalman who should be living in Pakistan ya kabristan,’ Mr Varma told him bluntly. Mr Varma was a proud Indian which means he was a Hindu Brahmin. He believed that all others – that is, non-Brahmins – should go to their respective countries of belonging. All Muslims should go to Pakistan and Christians to Rome (or is it Italy? Whatever. Get out of Bharat Mata, that’s all.) The lower caste Hindus co...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Tanishq and the Patriots

Patriots are a queer lot. You don’t know what all things can make them pick up the gun. Only one thing is certain apparently: the gun for anything. When the neighbouring country behaves like a hoard of bandicoots digging into our national borders, we will naturally take up the gun. But nowadays we choose to redraw certain lines on the map and then proclaim that not an inch of land has been lost. On the other hand, when a jewellery company brings out an ad promoting harmony between the majority and the minority populations, our patriots take up the gun. And shoot down the ad. Those who promote communal harmony are traitors in India today. The sacred duty of the genuine Indian patriot is to hate certain communities, rape their women, plunder their land, deny them education and other fundamental rights and basic requirements. Tanishq withdrew the ad that sought to promote communal harmony. The patriot’s gun won. Aapka Bharat Mahan. In the novel Black Hole which I’m writing there is...

Romance in Utopia

Book Review Title: My Haven Author: Ruchi Chandra Verma Pages: 161 T his little novel is a surfeit of sugar and honey. All the characters that matter are young employees of an IT firm in Bengaluru. One of them, Pihu, 23 years and all too sweet and soft, falls in love with her senior colleague, Aditya. The love is sweetly reciprocated too. The colleagues are all happy, furthermore. No jealousy, no rivalry, nothing that disturbs the utopian equilibrium that the author has created in the novel. What would love be like in a utopia? First of all, there would be no fear or insecurity. No fear of betrayal, jealousy, heartbreak… Emotional security is an essential part of any utopia. There would be complete trust between partners, without the need for games or power struggles. Every relationship would be built on deep understanding, where partners complement each other perfectly. Miscommunication and misunderstanding would be rare or non-existent, as people would have heightened emo...

The Circus called Politics

Illustration by ChatGPT I have/had many students whose parents are teachers in schools run or aided by the government. These teachers don’t send their own children to their own schools where education is free. They send their children to private schools like the one where I’ve been working. They pay huge fees to teach their children in schools where teachers are paid half of or less than their salaries. This is one of the many ironies about the Kerala society. An article in yesterday’s The Hindu [ A deeper meaning of declining school enrolment ] takes an insightful look at some of the glaring social issues in Kerala’s educational system. One such issue is the rapidly declining student enrolment in government and aided schools in the state. The private schools in the state, on the other hand, are getting more students. People don’t want to send their children to the schools run by the government systems. The chief reason is that the medium of instruction is Malayalam. The second ...