Skip to main content

Hamlet in Lucknow

 


Hamlet is on a stroll in Lucknow. It is his leisure time. He has come quite a distance from Kalidas Marg where he has been undergoing specialised training from none other than Yogi Adityanath himself. Claudius and Gertrude had sent him over when all their attempts to teach him the quintessential deviousness and venality of practical life failed.

“There’s nothing like the East for this,” Kipling told Claudius when the latter complained about Hamlet’s refusal to understand politics. It was Kipling who suggested Yogi Adityanath in particular. “No one can do better than him the art and craft of putting on sanctity and putting out sanity. They call it rajneeti.”

Dead bodies of human beings were floating in the Ganga when Hamlet landed in the land of yogis and sadhus. And once upon a time fakirs too. I mean land of fakirs once upon a time. Not dead bodies.

Well, I’m not so sure anymore. Dead bodies, yogis, fakirs…

Prime Minister Modi was stuck in Delhi unable to go on his habitual foreign tours because of the pandemic. Even otherwise his ego wouldn’t let him go to the airport to receive Prince Hamlet. But he had ordered the dispatch of a million doses of Covaxin to many countries including Prince Hamlet’s. “If I cannot go personally,” said Modi stretching out his generous arms, “let my healing go.” He meant his going to other countries, not going to welcome Prince Hamlet.

Hamlet was thrilled to be in a country of international healers anyway. His healing sessions with Yogi Adityanath went well. Is going well.

A cemetery catches Hamlet’s attention during his stroll. It is in a terrible condition. The tombs are all overgrown with grass and weeds. A sound of digging is heard from one corner and Hamlet walks in that direction, wading through the tall grass and walking between hardly visible tombs.

A new grave is being dug. Hamlet watches the gravedigger who is now singing a song while looking at something, though totally unconcerned. His song is about death, Hamlet can make out though the song is in Hindi. The Prince of Denmark has learnt Hindi pretty well. That was his master’s first condition: learn Hindi first. Without Hindi, no one can be a disciple of Bhartiya wisdom. The gravedigger is singing about the ultimate fate of Akbar and a bekaar being the same. “Both of you will end up here,” the gravedigger sings, “in the house that I build for you. I am the best architect. I build your ultimate residence which will last long till the doomsday.”

Hamlet is fascinated. He watches the gravedigger bending down to pick up a skull. “Akbar’s or bekaar’s?” The digger grins at the skull. “Even Allah cannot retain his city. It has become Prayagraj. Akbar, your kabar too will also vanish. Nothing lasts beyond me.” The digger flings the skull into the tall grass yonder with a laugh and then picks up his liquor bottle for yogic courage.

“Was that Akbar’s skull?” Hamlet asks the digger.

The digger is happy to find a madman for company.

“Not really,” the digger says. “One of the ten heads of Ravana.”

The gravedigger rewrites the epic. Rewriting is something he learnt recently. A few years back. When a saffron-clad fellow who called himself Yogi came with the promise of … what, he has forgotten now. But it must have been something good that he promised. Otherwise Uttar Pradesh wouldn’t have been what it is now.

“Nehru would have sold UP to Pakistan if it were not for Yogi,” the gravedigger says.

“Indeed,” Hamlet agrees instantly. He has been attending Yogi Adityanath’s classes with sincerity. They are not online classes that you can bunk off.

What Hamlet doesn’t know, however, is that the Yogi he sees in his class is just an imitation. A mimic. One of the many heads that the Yogi has.

Prince Hamlet is too innocent to distinguish mimicry from history. But he has learnt his lessons well. He knows the solution to all of India’s problems.

“What’s that?” the gravedigger wants to know the solution.

“Rename Lucknow to Fuckyogi,” Hamlet says. He meant Bhagyayogi. The Danish people cannot pronounce F correctly. That’s why Bhagyayogi became Fuckyogi.

This is not to slander the Danes. This writer is just imitating the present great litterateurs. And Yogis. And Modis. And motivational speakers who teach followers to rewrite all inconvenient truths.

The gravedigger takes up his liquor bottle blissfully.

PS. This is written for Indispire Edition 393:  If Hamlet [Prince of Denmark] were a disciple of Yogi Adityanath... #ToYogiOrNotToYogi

 

Comments

  1. Hari OM
    Well, that was a ride! Quite the prompt provided - and you grasped that challenge and ran... YAM xx

    ReplyDelete
    Replies
    1. Thank you. I wanted to bring in Shakespeare's humour about England being so mad that Hamlet's insanity wouldn't be a problem there. Just imagine Yogi's UP instead of England! :)

      Delete
  2. Insane characters both indeed, but I found you biased against the yogi. He has his positives. Loved reading it though.
    Deepika Sharma

    ReplyDelete
    Replies
    1. I'm biased against religious politics. Absolutely and unambiguously.

      Delete
  3. Hey Nice Blog!!! Thank you for sharing information. Wonderful blog & good post.Its really helpful for me, waiting for a more new post. Keep Blogging!!!

    Best CBSE School in Sitapur Road
    Best CBSE School in Lucknow

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...

Ghost with a Cat

It was about midnight when Kuriako stopped his car near the roadside eatery known as thattukada in Kerala. He still had another 27 kilometres to go, according to Google Map. Since Google Map had taken him to nowhere lands many a time, Kuriako didn’t commit himself much to that technology. He would rather rely on wayside shopkeepers. Moreover, he needed a cup of lemon tea. ‘How far is Anakkad from here?’ Kuriako asked the tea-vendor. Anakkad is where his friend Varghese lived. The two friends would be meeting after many years now. Both had taken voluntary retirement five years ago from their tedious and rather absurd clerical jobs in a government industry and hadn’t met each other ever since. Varghese abandoned all connection with human civilisation, which he viewed as savagery of the most brutal sort, and went to live in a forest with only the hill tribe people in the neighbourhood. The tribal folk didn’t bother him at all; they had their own occupations. Varghese bought a plot ...