Skip to main content

Economics Simplified




Ram wants to start a business.  He needs ₹1 million.  Desh Bank is a new bank where Shyam has deposited ₹1 million on completion of a recent contract of his. The bank is ready to give Ram a loan and transfers ₹1 million to his account.  Ram gives the contract for his new building for his proposed business to Shyam who demands ₹1 million for the job.  Ram gives Shyam a cheque for ₹1 million.  Shyam deposits the cheque in the bank.  How much money does Shyam have in his account now?  Answer: ₹2 million.  How much money is there actually in the bank?  Answer: ₹1 million.

Som similarly gets a loan of ₹1 million from Desh Bank.  He too employs Shyam as his contractor and gives a cheque for ₹1 million to Shyam who deposits it in the bank.  There’s now ₹3 million in Shyam’s account although the actual amount in the bank remains the same original ₹1 million.

Now Shyam wants to take out his ₹3 million to start a business of his own.  What happens?

Desh Bank seeks government assistance.  The government agrees to help so that the bank won’t collapse.  Where does the government get the money from?  It can raise the price of petrol and diesel by a few paise and a few millions will be materialised within minutes. 

This is just a parable adapted from Yuval Noah Harari’s book, A Brief History of Humankind.  Replace the names of the bank and the persons with some real names, make it a little more complex with more people and bigger amounts, and you will understand the way our economy works.



Comments

  1. Your blog has a new look. Great.
    That is unfortunately, the story of human kind. You pay for someone else's sin, someone who is much much richer than you.

    ReplyDelete
    Replies
    1. Ah, you put it so precisely. Great comment. Great understanding. I'm obliged for such understanding. At least you won't shoot me. :)

      Delete
  2. I have been reading this book, sapiens. It has broken my several beliefs and at the same time has evoked a certain helplessness in the entire system of imagined realities that we hold dear to us. The concept of money is itself the biggest imagined reality that people believe in. Stock exchange, banks, limited liability companies , religion, feminism, nationalism, capitalism , gods and gossips come along and hold our collective imagination.

    But for what? Where is it leading us to? If you go back and find the barter system stupid , then is the currency exchange system also a stupidity or an evolution of the imagined realitities? Are we moving towards a converging point, towards a unity with such progressive imaginations? What would be the conclusion? I am yet to finish the book but nonetheless the book raises more of such questions and inevitably makes me embrace the cognitive dissonance.

    ReplyDelete
    Replies
    1. The book raises many radical questions. As long as most human beings choose to wallow in mediocrity, the civilisation will continue with limited liability systems.

      Delete

Post a Comment

Popular posts from this blog

Break Your Barriers

  Guest Post Break Your Barriers : 10 Strategic Career Essentials to Grow in Value by Anu Sunil  A Review by Jose D. Maliekal SDB Anu Sunil’s Break Your Barriers is a refreshing guide for anyone seeking growth in life and work. It blends career strategy, personal philosophy, and practical management insights into a resource that speaks to educators, HR professionals, and leaders across both faith-based and secular settings. Having spent nearly four decades teaching philosophy and shaping human resources in Catholic seminaries, I found the book deeply enriching. Its central message is clear: most limitations are self-imposed, and imagination is the key to breaking through them. As the author reminds us, “The only limit to your success is your imagination.” The book’s strength lies in its transdisciplinary approach. It treats careers not just as jobs but as vocations, rooted in the dignity of labour and human development. Themes such as empathy, self-mastery, ethical le...

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

The Irony of Hindutva in Nagaland

“But we hear you take heads up there.” “Oh, yes, we do,” he replied, and seizing a boy by the head, gave us in a quite harmless way an object-lesson how they did it.” The above conversation took place between Mary Mead Clark, an American missionary in British India, and a Naga tribesman, and is quoted in Clark’s book, A Corner in India (1907). Nagaland is a tiny state in the Northeast of India: just twice the size of the Lakhimpur Kheri district in Uttar Pradesh. In that little corner of India live people belonging to 16 (if not more) distinct tribes who speak more than 30 dialects. These tribes “defy a common nomenclature,” writes Hokishe Sema, former chief minister of the state, in his book, Emergence of Nagaland . Each tribe is quite unique as far as culture and social setups are concerned. Even in physique and appearance, they vary significantly. The Nagas don’t like the common label given to them by outsiders, according to Sema. Nagaland is only 0.5% of India in area. T...