Skip to main content

No Exit



Hell is other people. This is one of the most quoted sentences of Jean-Paul Sartre, French novelist and philosopher. No Exit is one of his short plays which ends with that sighing realisation: Hell is other people.

Three people arrive in hell after death: Garcin, Inez and Estelle. Garcin and Estelle pretend that they were condemned to perdition by mistake or unjustly. Inez is honest enough to admit that she was “a damned bitch” who had a homosexual affair with her cousin’s wife Florence. The cousin chose to kill himself under a tram and Florence turned on the gas killing herself and Inez.

Garcin is forced to admit that he was not the hero he pretended to be. He was a deserter in the time of war. Moreover he had been treating his wife abominably. He reached home night after night “stinking of wine and women”.

Estelle was from a poor family and hence accepted marriage with a man who was three times older than her but was rich. She had an affair with a young man with whom she had a child. She threw the child into a lake. Her lover shot himself. Now in hell Estelle is still worried about her physical appearance. Do I look beautiful? That’s her concern. She tries to seduce Garcin, the only man available to her in hell.

Garcin detests the women. He wants to be left alone. Estelle wants him while Inez wants Estelle. Lust doesn’t leave you even in hell, it seems. Nor does antipathy. After all, hell should be a meeting place of all possible vices. The worst vice is becoming an object of the other person’s gaze. The other person is constantly watching you. In hell, no one sleeps. It is an eternity of surveillance. You are being watched by the other all the time. That is hell. Garcin tries to escape from the room assigned to the three of them. He bangs on the door and rings the calling bell. There is no answer.

“We are inseparables,” says Inez. Estelle wants to push Inez out so that she can live with Garcin in that room in hell which has three sofas and no other facilities. The three condemned souls realise that they have no escape from that room. They have to live with one another. Estelle tries to kill Inez with the paper knife lying in the room. But the dead cannot be killed, you see.

“Kiss me,” Estelle tells Garcin. She says that the kiss will be the best revenge on Inez. As Garcin embraces the beautiful Estelle, Inez says, “What a lovely scene: coward Garcin holding baby killer Estelle in his manly arms!” A realisation descends on Garcin that “Hell is other people”.

All these characters are Christians for whom hell should be a place of fire and torture. But they realise that their catechism was all wrong. Devils and their tortures are not required to create hell. You are my hell and I am yours. You freeze me into a label and create my hell. I am a coward or baby killer or something like that for you. I am just a label that you give me. That label is my hell. You give me the label. You reduce me into that label. You are my hell.
 
A scene from the play: Source
PS. This is part of a series being written for the #BlogchatterA2Z Challenge. The previous parts are:
Tomorrow: The Old Man and the Sea


Comments

  1. Labelling, categorizing do create hell. They limit us. It is the starting point for prejudice.

    ReplyDelete
    Replies
    1. Yet most people love to do that for various reasons.

      Delete
  2. Own deeds, own past can create a hell for one and people are free to label it to make it worst. But aren't these the same people who are living in their own hell?
    Hell I suppose is nothing but a place that lacks love, care, compassion and empathy.
    This play stays true to the test of time! Timeless classic, I must say.

    ReplyDelete
    Replies
    1. You have defined hell rightly as a place without love and compassion. Sartre was indirectly saying we have converted our earth into just that. His philosophy of objectification of human beings by the gaze of the other is also reflected in this play.

      Delete
  3. The ambience of a place does depend on the people in it. Be it hell or heaven, they are people.

    ReplyDelete
  4. A simple analysis of an important book. I look forward to reading it.
    www.nooranandchawla.com

    ReplyDelete
  5. No Exit, truly! People like to dwell on vices than virtues! Isn't ours becoming a living hell besides a rare virtue here and there (and then we say now-a-days we don't get to see it much)?!

    ReplyDelete
    Replies
    1. True. Hell is already here. Virtue gives us occasional glimpses too.

      Delete
  6. The judgements of people can turn life into a living hell. Life should read...Compassion not judgement.
    The sad bit is we often live by the judgement of others. Hence the hell.

    ReplyDelete
  7. This book is very famous, but it sounds grim and depressing. Thanks for providing a summary of the novel.

    ReplyDelete
    Replies
    1. Sartre didn't think very highly of human nature and existence.

      Delete
  8. "I am just a label that you give me. That label is my hell. You give me the label. You reduce me into that label. You are my hell."...these lines are so very true indeed... That's what truly can define hell unless u decide to break lose out of this!!

    ReplyDelete
    Replies
    1. Breaking out is quite a tough job, but we can. We can choose our steps.

      Delete
  9. Wow! That's so profound, thought provoking and so true too. Yes, hell is other people, the labels they give... I have to read this one. Thanks for recommending No Exit!

    ReplyDelete

Post a Comment

Popular posts from this blog

Machiavelli the Reverend

Let us go today , you and I, through certain miasmic streets. Nothing will be quite clear along our way because this journey is through some delusions and illusions. You will meet people wearing holy robes and talking about morality and virtues. Some of them will claim to be god’s men and some will make taller claims. Some of them are just amorphous. Invisible. But omnipotent. You can feel their power around you. On you. Oppressing you. Stifling you. Reverend Machiavelli is one such oppressive power. You will meet Franz Kafka somewhere along the way. Joseph K’s ghost will pass by. Remember Joseph K who was arrested one fine morning for a crime that nobody knew anything about? Neither Joseph nor the men who arrest him know why Joseph K is arrested. The power that keeps Joseph K under arrest is invisible. He cannot get answers to his valid questions from the visible agents of that power. He cannot explain himself to that power. Finally, he is taken to a quarry outside the town wher

Levin the good shepherd

AI-generated image The lost sheep and its redeemer form a pet motif in Christianity. Jesus portrayed himself as a good shepherd many times. He said that the good shepherd will leave his 99 sheep in order to bring the lost sheep back to the fold. When he finds the lost sheep, the shepherd is happier about that one sheep than about the 99, Jesus claimed. He was speaking metaphorically. The lost sheep is the sinner in Jesus’ parable. Sin is a departure from the ‘right’ way. Angels raise a toast in heaven whenever a sinner returns to the ‘right’ path [Luke 15:10]. A lot of Catholic priests I know carry some sort of a Redeemer complex in their souls. They love the sinner so much that they cannot rest until they make the angels of God run for their cups of joy. I have also been fortunate to have one such priest-friend whom I shall call Levin in this post. He has befriended me right from the year 1976 when I was a blundering adolescent and he was just one year older than me. He possesse

Kailasnath the Paradox

AI-generated illustration It wasn’t easy to discern whether he was a friend or merely an amused onlooker. He was my colleague at the college, though from another department. When my life had entered a slippery slope because of certain unresolved psychological problems, he didn’t choose to shun me as most others did. However, when he did condescend to join me in the college canteen sipping tea and smoking a cigarette, I wasn’t ever sure whether he was befriending me or mocking me. Kailasnath was a bundle of paradoxes. He appeared to be an alpha male, so self-assured and lord of all that he surveyed. Yet if you cared to observe deeply, you would find too many chinks in his armour. Beneath all those domineering words and gestures lay ample signs of frailty. The tall, elegantly slim and precisely erect stature would draw anyone’s attention quickly. Kailasnath was always attractively dressed though never unduly stylish. Everything about him exuded an air of chic confidence. But the wa

Nakulan the Outcast

Nakulan was one of the many tenants of Hevendrea . A professor in the botany department of the North Eastern Hill University, he was a very lovable person. Some sense of inferiority complex that came from his caste status made him scoff the very idea of his lovability. He lived with his wife and three children in one of Heavendrea’s many cottages. When he wanted to have a drink, he would walk over to my hut. We sipped our whiskies and discussed Shillong’s intriguing politics or something of the sort while my cassette player crooned gently in the background. Nakulan was more than ten years my senior by age. He taught a subject which had never aroused my interest at any stage of my life. It made no difference to me whether a leaf was pinnately compound or palmately compound. You don’t need to know about anther and stigma in order to understand a flower. My friend Levin would have ascribed my lack of interest in Nakulan’s subject to my egomania. I always thought that Nakulan lived

Pranita a perverted genius

Bulldozer begins its work at Sawan Pranita was a perverted genius. She had Machiavelli’s brain, Octavian’s relentlessness, and Levin’s intellectual calibre. She could have worked wonders if she wanted. She could have created a beautiful world around her. She had the potential. Yet she chose to be a ruthless exterminator. She came to Sawan Public School just to kill it. A religious cult called Radha Soami Satsang Beas [RSSB] had taken over the school from its owner who had never visited the school for over 20 years. This owner, a prominent entrepreneur with a gargantuan ego, had come to the conclusion that the morality of the school’s staff was deviating from the wavelengths determined by him. Moreover, his one foot was inching towards the grave. I was also told that there were some domestic noises which were grating against his patriarchal sensibilities. One holy solution for all these was to hand over the school and its enormous campus (nearly 20 acres of land on the outskirts