Skip to main content

The living and the dying

 


Some people add value to life, their own as well as others’. Some people do just the opposite: suck and drain. There are also quite many who just watch indifferently, may be helplessly. Some are busy living while others are busy dying, in other words.

There is always enough pain and sadness around. You don’t need to go to the slums in the big cities to see the wretchedness of life. You see it everywhere, especially these days when a pandemic has been holding us hostage for long.

As Albert Camus says in his classical novel, “What’s natural is the microbe. All the rest – health, integrity, purity – is a product of the human will, of a vigilance that must never falter.”

The microbe is natural. The virus is an ineluctable part of the nature. It nibbles away at the core of human vitality. Its very function – raison d'être – is to suck and drain. It is our duty, human duty, to keep the virus under control. With constant vigilance. “The good man,” to return to Camus again, “the man who infects hardly anyone, is the man who has the fewest lapses of attention.”  

Where have all the good men disappeared? Why is Diogenes unable to put down his lantern and take rest?

How many Gauri Lankeshes and Narendra Dabholkars, how many Kalburgis and Pansares, must lay down their lives before the torchbearers of ancient civilisations realise that the real light is what we create here and now and not the flickers of ossified history in the fossils of myths and legends? How many innocent and honest seekers must face charges of sedition before the government realises that power is a responsibility to care for the entire country and not for a faction?

How many roads must a man walk down before you call him a man?

Bob Dylan sings dolefully, “The answer my friend, is blowin’ in the wind.”

As long as the answer only keeps blowing in the wind, a lot of people will keep themselves busy dying instead of living. A lot will just keep watching, callously, may be helplessly. A Sanjiv Bhatt languishing in a jail doesn’t inspire anyone even to murmur like the rustling leaf in a breeze that the king is indeed naked. Naked, in spite of the varied costumes – the motley – he dons and doffs as he pleases.

Babu Bajrangi will remain a national hero. Remember him?

He was the lynchpin behind the 2002 Gujarat riots which secured Modi’s political stature in the country. He was caught on camera by Tehelka magazine in 2007 boasting about his proximity to Modi and saying, “We didn’t spare a single Muslim shop, we set everything on fire, we set them on fire and killed them … hacked, burnt, set on fire… because these bastards say they don’t want to be cremated.” [The video is still online.]

He was arrested years after he committed the heinous crimes. He was convicted of the murder of 97 people. Yet he was released last year on bail because of alleged health reasons. Can there be more dangerous viruses than people like him?

Yet people like him are heroes today. What has he contributed to his society but hatred? Some call that hatred ‘national pride’. Well, what do names matter in a country where hardcore criminals call themselves Yogi and Sadhvi and so on.

I have two pet kittens whose names are Antony and Cleopatra.

 

PS. Inspired by Indispire Edition 343: Some people are busy living while others are busy dying. What would you like to tell either or both of these categories? #LiveFully

 

 

 

Comments

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Bihar Election

Satish Acharya's Cartoon on how votes were bought in Bihar My wife has been stripped of her voting rights in the revised electoral roll. She has always been a conscientious voter unlike me. I refused to vote in the last Lok Sabha election though I stood outside the polling booth for Maggie to perform what she claimed was her duty as a citizen. The irony now is that she, the dutiful citizen, has been stripped of the right, while I, the ostensible renegade gets the right that I don’t care for. Since the Booth Level Officer [BLO] was my neighbour, he went out of his way to ring up some higher officer, sitting in my house, to enquire about Maggie’s exclusion. As a result, I was given the assurance that he, the BLO, would do whatever was in his power to get my wife her voting right. More than the voting right, what really bothered me was whether the Modi government was going to strip my wife of her Indian citizenship. Anything is possible in Modi’s India: Modi hai to Mumkin hai .   ...

Nehru’s Secularism

Jawaharlal Nehru, India’s first Prime Minister, and Narendra Modi, the present one, are diametrically opposite to each other. Take any parameter, from boorishness to sophistication or religious views, and these two men would remain poles apart. Is it Nehru’s towering presence in history that intimidates Modi into hurling ceaseless allegations against him? Today, 14 Nov, is Nehru’s birth anniversary and Modi’s tweet was uncharacteristically terse. It said, “Tributes to former Prime Minister, Pandit Jawaharlal Nehru Ji on the occasion of his birth anniversary.” Somebody posted a trenchant cartoon in the comments section.  Nehru had his flaws, no doubt. He was as human as Modi. But what made him a giant while Modi remains a dwarf – as in the cartoon above – is the way they viewed human beings. For Nehru, all human beings mattered, irrespective of their caste, creed, language, etc. His concept of secularism stands a billion notches above Modi’s Hindutva-nationalism. Nehru’s ide...

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...