Skip to main content

Fiction in history


One of the histories of my family, written by a cousin of mine, traces the roots of the Matheikals to one Namboothiri family that was converted to Christianity by none other than Saint Thomas, disciple of Jesus. When I pointed out to the writer that there was no clear historical evidence of Namboothiri presence in Kerala until about the 8th century CE, his answer was that available family legends formed the basis of his claim.

There are many Christians in Kerala who make similar claims: that their ancient ancestors were Namboothiris (Brahmins) converted by Thomas. There is a faint possibility of Thomas, disciple of Jesus, having come to Kerala. There was active trade between Kerala and Rome in those days. Pliny the Elder (1st century CE), Roman historian, mentions Kerala’s spices, pearls, and ivory, in his work Natural History. He was actually complaining about Rome’s loss of wealth due to its imports from India.

There are travelogues that describe trade routes between Europe and India. Periplus, for instance, highlights Muziris (today’s Kodungallur, Kerala) as a major trading port and archaeological excavations in Kodungallur prove him right. Sangam literature of Tamil dating between 300 BCE and 300 CE describe the presence of Greeks and Romans (‘Yavanas’) in South Indian ports and their trade in gold, wine, glassware, and ceramics. It is possible that Saint Thomas embarked on one of those trade ships and landed in Kerala. A possibility, of course.

But, in all probability, he didn’t convert any Namboothiri to Christianity for the simple reason that Namboothiris are thought to have landed in Kerala much later. [Please read my recent post, The irresistible mating of languages, for some linguistic sidelights on that.]

Recently, the Tamil Nadu Chief Minister, M K Stalin, offered a prize of $1 million to anyone who can decode the available Harappan script. Stalin’s contention is that the Indus Valley civilisation of Harappa and Mohenjo-daro was Dravidian and that the Dravidians were forced to flee to the South by the arrival of Aryans.

The Outlook magazine (and earlier The Caravan too) has brought out an issue dedicated to this theme. There is much evidence that justifies Stalin’s claim, as shown the magazines’ articles written by eminent scholars and academicians. It won’t be possible for me to summarise all those arguments in a short blog post.

The issue seems to have caught the fancy of a lot of publications as well as others. Today’s The New Indian Express carries a catchy headline: ‘A Reminder of the Indus Valley civilisation in Thiruvananthapuram city’. A temple in Peyad, Thiruvananthapuram, carries remnants of Harappa and Mohenjo-daro, it seems.

Let there be more excavations on this instead of only digging up Muslim mosques to find Hindu relics in North India. Stalin’s ire was aroused particularly because the Archaeological Survey of India (ASI) is highly biased in its studies. For example, when the ASI, under the leadership of Amarnath Ramakrishna, discovered evidence of the Harappans having fled to Keezhadi in Tamil Nadu, the Modi government ordered a stop to the research and transferred Ramakrishna from the place. Stalin got the court to allow his state archaeology department to take over the research.

Let the research go on. After all, it’s not fair to let fiction dominate history though, more often than not, fiction is truer than history.


x

Comments

  1. Hari OM
    How often has history been rewritten, one wonders... perhaps we must take all that has gone before as a form of fiction, and know that looking forward can only be fiction... it is but the moment in which we exist that has any reality. The moment in which we can strup upon our stage... YAM xx

    ReplyDelete
    Replies
    1. There's much fictionality when we look back. The present keeps reshaping the past. How my memory of my childhood has evolved over the years is astounding. But when governments try to fabricate new histories using archaeologists and academics, it can be a menace

      Delete
  2. It's funny how people hang their whole identities on family stories. Sometimes these turn out to be true. But often, not.

    ReplyDelete
  3. Maybe it is time to leave the past behind and look ahead...It is going to be techie's and non-techies rather than brahmins and non-brahmins.

    ReplyDelete
  4. Oh, I truly believed that was the case. The way people emphasize caste hasn’t spared Christianity either. But I once visited St. Mary’s Church in Kuravilangad, one of the oldest Christian pilgrimage centers in Kerala. Thechurch claims to have been built as early as 105 AD. It is said that Kuravilangad was the site of the first apparition of Mother Mary in India. and According to legend, she appeared before a group of children and instructed them to build a church at the spot where a miraculous spring emerged, Well i guess the story went on to classify the children as BRAHMIN children

    ReplyDelete
    Replies
    1. Kuravilangad and a lot of other churches in Kerala, like Malayattoor, have dubious histories. We can't touch religious sentiments in this country. So any history becomes holy.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Whose Rama?

Book Review Title: Whose Rama? [Malayalam] Author: T S Syamkumar Publisher: D C Books, Kerala Pages: 352 Rama may be an incarnation of God Vishnu, but is he as noble a man [ Maryada Purushottam ] as he is projected to be by certain sections of Hindus? This is the theme of Dr Syamkumar’s book, written in Malayalam. There is no English translation available yet. Rama is a creation of the Brahmins, asserts the author of this book. The Ramayana upholds the unjust caste system created by Brahmins for their own wellbeing. Everyone else exists for the sake of the Brahmin wellbeing. If the Kshatriyas are given the role of rulers, it is only because the Brahmins need such men to fight and die for them. Valmiki’s Rama too upheld that unjust system merely because that was his Kshatriya-dharma, allotted by the Brahmins. One of the many evils that Valmiki’s Rama perpetrates heartlessly is the killing of Shambuka, a boy who belonged to a low caste but chose to become an ascetic. The...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Virginity is not in the hymen

The subtitle of Thomas Hardy’s novel Tess of the D’Urbervilles is A Pure Woman though Tess had lost her virginity before her marriage and later she commits a murder too.  Tess is seduced by Alec and gives birth to a child which dies.  Later, while working as a dairymaid she falls in love with Angel Clare, a clergyman’s son.  On their wedding night she confesses to him the seduction by Alec, and Angel hypocritically abandons her.  Angel is no virgin himself; he has had an affair with an older woman in London.  Moreover, Tess had no intention of deceiving him.  In fact, she had written a letter to him explaining her condition.  The letter was, however, lying hidden beneath the carpet in Angel’s room.  Later Alec manages to seduce Tess once again persuading her to think that Angel would never accept her.  Angel, however, returns repenting of his harshness.  Tess is maddened by Alec’s second betrayal of her and she kills him....

In this Wonderland

I didn’t write anything in the last few days. Nor did I feel any urge to write. I don’t know if this lack of interest to write is what’s called writer’s block. Or is it simple disenchantment with whatever is happening around me? We’re living in a time that offers much, too much, to writers. The whole world looks like a complex plot for a gigantic epic. The line between truth and fiction has disappeared. Mass murders have become no-news. Animals get more compassion than fellow human beings. Even their excreta are venerated! Folk tales are presented as scientific truths while scientific truths are sacrificed on the altar of political expediency. When the young generation in Nepal set fire to their Parliament and Supreme Court buildings, they were making an unmistakable statement: that they are sick of their political leaders and their systems. Is there any country whose leaders don’t sicken their citizens? I’m just wondering. Maybe, there are good leaders still left in a few coun...