Skip to main content

Susanna


Fiction

Susanna’s beauty disturbed the men’s sleep.   Both Shimon and Moshe were of an age that usually tempered the passions.  Moreover, they were responsible leaders of the community.  Shimon was a rabbi and Moshe was an exegete.  If bald head was the sign of one man’s wisdom, grey hairs proclaimed the sagacity of the other.   Susanna had never expected them to do this.

Painting: Guido Reni
“Mate with us,” they told her bluntly.  “Or else we will bring charges of adultery against you and get you stoned to death as per the law.”

Susanna had just finished her bath in the pool.  She had sent away her maids as usual and ordered them to lock the gates.  She didn’t want even her maids to see her bathing.  Her body was her private property which even the maids should not see.  Only Joachim, her husband, had access to it.  That was how Yahweh had ordained it from the time of Adam who exclaimed upon seeing Eve, “The bone of my bones!  The flesh of my flesh!”

People like Shimon and Moshe encroached upon that sacred space belonging entirely to the couple from the time of creation and shed their lust there in the form of laws and rubrics.  Eve was the first victim of their lust.  Their lust rushed like a cascade into her very being and impregnated her with the sinfulness of the entire human race. 

“I’d rather die than let lecherous hypocrites like you touch my body,” Susanna spat out as she grabbed for her clothes standing on the steps of the pool. 

“It will be a painful death,” declared Shimon.

“The entire community will pelt stones at you,” chanted Moshe.

“They will deride you,” sang Shimon.

“You will bring ignominy on Joachim and his noble family,” persuaded Moshe.

Susanna put on her clothes and pulled the veil upon her face.  “Have your entertainment, you elders.  Get the men to stone me to death.”

Neither Moshe nor Shimon wanted the death of such a beautiful woman.  Beauty is to be relished and not stoned to death.  The beauty of the female body is a property that belongs to the man like all other properties.  To the law-making man.  Thou shalt not covet thy neighbour’s wife, servants, animals, or property.  Susanna, you are forgetting the place we have assigned to you.  Along with the servants, animals and properties.  Come and lie down, woman, with us in the shade of the evergreen oak and the aroma of the mastic bushes and feed us with the beauty that overflows like the wine in the season of harvest.   We had spent days and weeks peeping at your beauty through the bushes.  We discovered the secret ways to your garden.  Now your beauty has become a pain in our veins.  Soothe our veins, Susanna, as only you can. 

Susanna’s lips contorted with despise.  The men could not see the contempt, however, for her face was veiled.  But the contempt penetrated the carapace of their souls and stirred up vengeance since there was nothing else to be stirred there. 

Shimon and Moshe, rabbi and exegete, respected elders of the community, rushed like frenzied men to the gate of the garden and pulled down the lock.  “Listen, O Israel,” they proclaimed their gospel.  Susanna became the adulteress in that gospel.  Shimon and Moshe metamorphosed into the guardians of morality. In the gospel, the middle-aged Susanna was made to squirm under the passionate kisses of a handsome young man.

Envying the young man bitterly, the people gathered stones eagerly.  They had demanded the unveiling of the woman’s face.   The radiant beauty of that face had blinded them.  It filled their veins with the rush of lustful blood.  Their lust turned into stones. 

Joachim sobbed helplessly.  He knew the truth.  He knew how helpless truth was.  He knew how truths were fabricated.

“Where are you, Yahweh, always so particular about justice?”  Susanna asked in her heart.  But she didn’t expect any answer.  An answer surprised her, however.

“I am innocent of the blood of this woman,” a shout arose from the crowd.

“Who said that?” demanded Moshe.

“I.”  A young man stepped out.  No, not even a man.  A boy who was just steeping out of adolescence. 

“My name is Daniel.”  His voice was sonorous and his face radiated innocence.  “Listen, O Israel.”  And the people were drawn to him magically.  “Are you going to commit a murder merely because of the words of these two relics of wicked days?  The sins committed by these two men are now coming back home to them.”

Daniel demanded a just trial.  The people shouted their assent.  It was the first time they were seeing someone who had the courage to question the elders.

Daniel arranged the trial.  Each man would be questioned separately and then the people could pass the verdict.

“Under which tree did you see Susanna committing adultery with the young man as you claimed?”

“Under the slender mastic plant,” professed Moshe.

“Under the huge evergreen oak,” declared Shimon.

The people shouted in anger.  “Stone them to death.”

Joachim hugged Susanna as lovingly as the law permitted.  A little more tightly, in fact.  Because the law was busy punishing its guardians.



PS.  The story is adapted from the Bible, the Book of Daniel, chapter 13.
The illustration is a painting by Guido Reni, 17th century Italian artist.

Comments

  1. Beautiful story with a good moral teaching. :)

    ReplyDelete
  2. A beautiful story with an important lesson

    ReplyDelete
    Replies
    1. The story is quite true to the Biblical original though I have given a stronger character to Susanna.

      Delete
  3. I was so happy to read the ending!

    ReplyDelete
    Replies
    1. There's romance in the ending in spite of irony and sarcasm.

      Delete
  4. Well narrated story. The 'contempt' that Susanna felt but could not show because she was 'veiled' shows again how a woman is denied her 'humanity, the fact that she can have a 'will' of her own. The fact that Daniel 'questions' is a sign of the new voice. He is nearing the rebellious age of adolescence, an age which wants to break old rules. And in this case, this happens for a good cause.

    ReplyDelete
    Replies
    1. Real rebellion is when it happens for a good cause. Albert Camus defined rebellion as saying No to one system only to go on to create an alternate system. Without that creation, rebellion would be mere destruction and negativity. Daniel became a hero because of his affirmation of values which the elders were destroying.

      The woman's situation has not improved much even today. The veil might have fallen in many societies, but attitudes haven't changed much.

      Delete
  5. Beautiful story with a message! The attitudes haven't changed much...so true! The painting is superb!

    ReplyDelete
    Replies
    1. Will the attitudes ever change? I wonder. Power is a basic instinct for some people and it is easy to wield it over certain sections of people.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

War and Meaning of Victory

In the summer of 1999, while the rest of India was soaked in monsoon and Cricket World Cup, the country’s soldiers were clawing up frozen cliffs daring the bullets that came shooting from above. India’s incorrigible neighbour had sent its soldiers and militants to capture the snow-covered peaks of Kargil. It was an act of deception, a capture of India’s land stealthily. The terrain was harsh and hostile, testing the limits of human courage with every jagged step. The Kargil War was not just against a human enemy, but against peaks of stones and snow where the air itself was an adversary. Three months of bitter conflict and subhuman killing ended in India’s victory over the invading Pakistan. Victory! July 26 is celebrated ever after as Kargil Vijay Diwas by India. What is victory, however? Philosophically, I mean. We are supposed to be rational (philosophical) creatures, after all. “ W ar does not determine who is right,” Bertrand Russell said famously, “but who is left.” Every...

Dine in Eden

If you want to have a typical nonvegetarian Malayali lunch or dinner in a serene village in Kerala, here is the Garden of Eden all set for you at Ramapuram [literally ‘Abode of Rama’] in central Kerala. The place has a temple each for Rama and his three brothers: Lakshmana, Bharata, and Shatrughna. It is believed that Rama meditated in this place during his exile and also that his brothers joined him for a while. Right in the heart of the small town is a Catholic church which is an imposing structure that makes an eloquent assertion of religious identity. Quite close to all these religious places is the Garden of Eden, Eden Thoppu in Malayalam, a toddy shop with a difference. Toddy is palm wine, a mild alcoholic drink collected from palm trees. In my childhood, toddy was really natural; i.e., collected from palm trees including coconut trees which are ubiquitous in Kerala. My next-door neighbours, two brothers who lived in the same house, were toddy-tappers. Toddy was a health...

Unromantic Men

Romance is a tenderness of the heart. That is disappearing even from the movies. Tenderness of heart is not a virtue anymore; it is a weakness. Who is an ideal man in today’s world? Shakespeare’s Romeo and Sarat Chandra Chattopadhyay’s Devdas would be considered as fools in today’s world in which the wealthiest individuals appear on elite lists, ‘strong’ leaders are hailed as nationalist heroes, and success is equated with anything other than traditional virtues. The protagonist of Colleen McCullough’s 1977 novel, The Thorn Birds [which sold more than 33 million copies], is torn between his idealism and his natural weaknesses as a human being. Ralph de Bricassart is a young Catholic priest who is sent on a kind of punishment-appointment to a remote rural area of Australia where the Cleary family arrives from New Zealand in 1921 to take care of the enormous estate of Mary Carson who is Paddy Cleary’s own sister. Meggy Cleary is the only daughter of Paddy and Fiona who have eight so...