Skip to main content

Politics of Hatred


Book Review

Title: Foot Soldier of the Constitution: A Memoir
Author: Teesta Setalvad
Publisher: LeftWord Books, New Delhi, 2017
Pages: 221       Price: ₹295

Hatred is a powerful political tool.  Its power increases in direct proportion to the symbols associated with it, especially religious or nationalistic.  Many leaders in present Indian politics rose to occupy high positions wielding this weapon effectively.  However, as it turned out, power was not their ultimate motive.  If it were the socio-political atmosphere in the country would not have been so thoroughly vitiated.

The real motive was a “Goebbelsian desire to change the narrative” of the nation, says Teesta Setalvad in her memoir.  The narrative is being altered so much that erstwhile heroes are becoming villains while people with little heroism are being elevated to heroic stature.  The alteration is not confined to historical figures alone; anyone who questions the BJP and its allies runs the risk of being projected as an enemy of the nation while those who perpetrate heinous crimes in the name of certain nationalist or religious symbols enjoy heroic status.

Teesta’s political memoir narrates the story of certain transmogrifications in the national narrative with a particular focus on the Gujarat riots of 2002.  The book reads like a creepy story that shakes the very foundations of our sensibility. 

In the very first chapter (there are only four chapters), we are told that Narendra Modi who was the Chief Minister of Gujarat was happy to hear about the Godhra train burning incident.  When he received the details from the District Collector, what Modi did first of all was to call the VHP leader Jaideep Patel, not the police or other administrators.  “A senior minister in Modi’s cabinet, Suresh Mehta (who has been the chief minister of Gujarat for a year) testified to the fact that Modi, seated next to him in the Gujarat state assembly when the Godhra train burning was discussed, had a look of satisfaction on his face. ‘Now the Hindus will awake,’ was the remark made by him.” [p. 47]

Teesta says that Modi was brought into Gujarat politics just a year back because the BJP had lost a series of by-elections and Modi was expected to resuscitate the party.  He ordered that the charred unidentifiable bodies of the kar sevaks be taken from Godhra to Allahabad in a motor cavalcade so that religious sentiments could be aroused far and wide. The strategy worked and the terrible riots broke out.  Teesta shows with evidence that the police officers were told not to do anything so that the riots would continue for a few days.  The honest police officers who resisted Modi were penalised eventually. 

Teesta quotes the report of the Concerned Citizens Tribunal, Crime Against Humanity, vol II, “Shri Modi played an active role, along with at least three cabinet colleagues, in instructing senior police personnel and civil administrators that a ‘Hindu reaction was to be expected and this must not be curtailed or controlled.’”

The history of the Gujarat riots is closely linked with Teesta’s life since she championed the cause of justice on behalf of the victims.  Her Memoir tells vividly how she was persecuted for what she did.  Many charges were fabricated against her. She continued to be persecuted all the more after Modi became the Prime Minister.

The book has been published in a time when Modi has become one of the most powerful rulers in the world.  His power within the country is ominous.  Even the mass media is scared to report against him and his party.  One must admire Teesta’s courage in publishing the Memoir at this time.

Those who are familiar with what happened during and after the 2002 riots may not find anything new in the book.  Quite a lot of Indians will hate Teesta for writing the truths so openly.  Very many will not even accept the truths.  At least a few will admire the grit of this woman called Teesta Setalvad, great granddaughter of Chamanlal Setalvad who cross-questioned General Dyer after the Jallianwallah Bagh massacre.


Comments

  1. The policy of divide and rule, still, seems to be an effective tool in hands of politicians to control the masses. :(

    ReplyDelete
    Replies
    1. Indeed. Bring along a little nationalism and add spices of religion and the concoction is very heady.

      Delete
  2. Now the Hindus will awake" means the Hindus were oppressed earlier or were not active in political forums ? Even I would also like to know the events from that period.

    ReplyDelete
    Replies
    1. https://matheikal.blogspot.in/2014/09/the-modi-fiction.html

      That's my review of another book on the riots. Teesta's is a more personal narrative.

      Delete
    2. Very informative and an excellent review. More interestingly, I also loved reading the comments. Has anything changed drastically in these three years that the blogs do not hold any longer as a medium for discussions?

      Delete
    3. My optimism in those comments were proved wrong. India has become a worse place under Modi. Criminal elements are allowed to take law into their hands in the form of gau rakshaks and anti Romeos. There is much more hatred in India today. India has become another Gujarat as the state was under Modi.

      Delete
    4. Forgot to mention blogs as a medium for discussion. Blogs today have been degenerated into another means of earning some income by writing things which others want to read! The same thing has happened to the publication industry too. Look at the kind of books being published now. Good writers have been pushed back by the bad ones.

      Delete
    5. It seems discussion is a thing of the past. People are so much polarized by hatred and blind faith that they love to impose opinions rather.

      And when books like I dumped her after the last night comes, it becomes a hot cake cause who would have the patience to read good literature when they have their opinions to shove in.

      Delete
  3. Nice blog! checkout How to root an android using kingroot andReplace Kingroot With SuperSU

    ReplyDelete
  4. Today only the verdict has come for the case of Bilkis Bano. And what's Ms. Teesta has narrated in her book (and you've quoted in this article) was portrayed very courageously by Govind Nihalani in his Hindi movie - Dev (2005) in which Amitabh Bachchan had played the title role of a dutiful cop posted in Gujarat and Amrish Puri had played the role of the Gujarat CM during the time of those so-called spontaneously broken out (as Modi-Bhaktas term them) riots. If you have not seen that movie, please do watch it.

    ReplyDelete
    Replies
    1. I wasn't aware of that movie. But I'll look out for it now. I'm no movie fan, that's the only problem.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...