Skip to main content

Gandhi in Delhi on Good Friday


Rajiv Chowk is not quite the metro rail station that Mohandas Karamchand Gandhi would approve of, notwithstanding the splendour of its architectural complexity. The underground station has quite a few tunnels and escalators carrying thousands of commuters at any given time to their respective platforms on the Yellow and Blue lines.

“The metro is Delhi’s lifeline,” I tell Gandhiji who is visibly impressed by the sparkling cleanliness and systematic orderliness of the entire station. There is something un-Indian about the place. But the jostling is very Indian, Gandhi realises.

“Is the country – or the world, for that matter – any the better for such sophisticated instruments of locomotion?” Gandhi asks me. “How do these instruments advance man’s spiritual progress? Do they not in the last resort hamper it?”

“We are building more and more temples, and splendid ones too, for our spiritual progress,” I point out. “We are becoming a spiritual nation, a Hindu Rashtra, a Rama Rajya.”

Gandhi smiles wryly. He had noticed a lot mammoth hoardings all over Delhi which made many claims and exhortations and proclamations about various things such as Atmanirbhar Bharat, Achche Din, and Azadi ka Amrit Mahotsav. The huge smiling face of the Prime Minister would not have escaped the notice of the shrewd man. Even the hoardings celebrating Azadi ka Mahotsav did not have anyone else’s pictures. Not even that of the father of the nation.

Does Gandhiji know that he is being erased from the country’s history? I wonder. The newspapers carry the information that a lot of history is being deleted and a lot of others are being added to the history textbooks of CBSE. The Mughals were already erased. Now Gandhi goes. Nehru was already discredited and character-assassinated a thousand times. Even his descendants were not left alone. Ridicule, sarcasm, direct assault on character, erasure from history… Strategies are aplenty. Is Gandhi aware of all this? I wonder. Maybe, it doesn’t matter to him.

It was not Indian independence that Gandhi had fought for; it was for an India worthy of independence. India of 2023, celebrating Azadi ka Amrit Mahotsav, is just the opposite of all that Gandhi had dreamt of.

“Do you think the temples and holy corridors and other such constructions are making Indians any better?” Gandhi asks interrupting my contemplation. “Violence is increasing in people’s hearts.” He pauses with a sigh. “You know, a violent person is a lazy person. Unwilling to do the hard work of problem solving, he throws a punch, or reaches for a gun. Cliched responses. All violence represents a failure of imagination.”

“Chhattarpur station,” the announcement is heard in the metro train’s PA system. “Please mind the gap.” It gives a friendly warning about the gap between the train and the platform.

Gaps are aplenty in India now, I reflect. Gap between the haves and have-nots. The wealthiest people of the world are in India. And hundreds of thousands who don’t get enough food to eat. Atmanirbharta belongs to hoardings. There’s a lot of gap between the slogans and the reality. Between word and deed. Not only in the most polluted city of the world but all over the country.

I am taking Gandhiji to my residence near Chhattarpur. Gandhiji is impressed by the enormous statue of Hanuman in the Chhattarpur temple complex.

“His kind of devotion is what makes people noble,” Gandhiji tells me. “It is a total surrender of the self to the divine. As Jesus did.”

Today is Good Friday, I remember. What more can you give than your life itself for any cause? That was the question of Good Friday. Didn’t Gandhi do the same? He gave his life for a cause. The cause was not Indian Independence. Indians never understood him. Now they are erasing him from history.

“Please, forgive us the gaps, Bapuji.” I utter in my mind.

PS. This post is part of #BlogchatterA2Z 2023

Yesterday’s: Friendship

Tomorrow: Hurt in the Heart

Comments

  1. My favorite post yet! Indians truly never understood Gandhi nor did we ever deserve him. I imagine Gandhiji would have so many things to say about today and the world in general, maybe he's happy he didn't have to see this day...and yep Rajiv chawk is very much how you described. You know its such timing of this post because you mention Chhattarpur here, i recently took a trip to the temple with my parents in navratri and..i didnt expect to see so many sinners and corruptness in a temple. Well, Happy Good Friday to all of us, if nothing else, we get a holiday~

    ReplyDelete
    Replies
    1. I was working in a school near Chhattarpur for 14 years. So the place is close to my heart. Delhi metro has carried me to many places. This post came as a fanciful thought yesterday as I remembered Delhi once again.

      Delete
  2. What a wonderful post Tom. You have summed it all so beautifully. There is a huge gap between the India Gandhiji envisaged and the India of 2023.

    ReplyDelete
    Replies
    1. The real tragedy is that the youth of today believe the new history being propagated.

      Delete
  3. Hari OM
    Wonderfully wrought musing on the Mahatma's stance. The news of the rewritten texts even made healines here! The heart breaks... YAM xx

    ReplyDelete
    Replies
    1. My young students are not aware of the real freedom fighters. They think Godse and Savarkar are the heroes. That Modi liberated India from the corrupt Congress (there's some irony there, no doubt). That India is the world's superpower...

      Delete
  4. We are busy rewriting history while the biased infrastructure 'development' progresses unbridled.

    ReplyDelete
    Replies
    1. Our visionary PM knows how to handle both efficiently.

      Delete
  5. loved,loved the post Sir, I think this is the best one yet in the series. It quietly tells the point, without any hammering, and yet makes the deepest impact.

    ReplyDelete
    Replies
    1. Thanks, Harshita. It's quite difficult to write politics nowadays.

      Delete
  6. Of course Gandhi wouldn't like today's India, or maybe he might can't say. Rewriting or omitting history can never be good i agree with you on that. I do not however agree about the Hindu rashtra point. But yes Gandhi would probably think like you have written. A post to think and debate

    ReplyDelete
    Replies
    1. I wonder why you think that a Hindu Rashtra is not under construction.

      Delete
  7. Because construction of all mosques did not convert the nation nor construction of temples will. Not that i am in favour of constructing temples. The land can well be utilised elsewhere. Why one govt. is shaking the faith is strange

    ReplyDelete
  8. No government ever does. That's a utopian idea

    ReplyDelete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart

Terror Tourism 2

Terror Tourism 1 in short : Jacob Martin Pathros is a retired school teacher in Kerala. He has visited most countries and is now fascinated by an ad which promises terror tourism: meet the terrorists of Dantewada. Below is the second and last part of the story. Celina went mad on hearing her husband’s latest tour decision. “Meet terrorists? Touch them? Feel them?” She fretted and fumed. When did you touch me last ? She wanted to scream. Feel me, man , she wanted to plead. But her pride didn’t permit her. She was not a feminist or anything of the sort, but she had the pride of having been a teacher in an aided school for 30-odd years and was now drawing a pension which funded a part of their foreign trips. “I’m not coming with you on this trip,” Celina said vehemently. “You go and touch the terrorists and feel them yourself.” Celina was genuinely concerned about her husband’s security. Why did he want to go to such inhuman people as terrorists? Atlas Tours, the agency which b

Terror Tourism 1

Jacob Martin Pathros was enthralled by the ad on terror tourism which promised to take the tourist to the terrorist-jungles of Chhattisgarh. Jacob Martin Pathros had already visited almost all countries, except the perverted South America, after retiring at the young age of 56 from an ‘aided’ school in Kerala. 56 is the retirement age in Kerala’s schools, aided as well as totally government-fed. Aided schools belong to the different religious groups in Kerala. They build up the infrastructure with the money extorted from the believers and then appoint as staff people who can pay hefty donations in the name of infrastructure. The state government will pay the salary of the staff. The private management will rake in millions by way of donations from job-seekers who are usually the third-class graduates from rich-class families. And there are no students to study in these schools because they are all Malayalam medium. Every Malayali wants to go to Europe or North America and hence Malay

Women as Victims or Survivors

Book Title: The Blue Scarf and other stories Author: Anu Singh Choudhary Translator: Kamayani Sharma Publisher: HarperCollins India, 2023 Pages: 188 There is no doubt that the Indian social system is overtly patriarchal and hence a lot of women endure restrictions of all sorts. There are exceptions like the matrilineal tribes of the Northeast. The 12 short stories in this volume by Anu Singh Choudhary focus on some women from the patriarchal societies of India, particularly North India. Originally written in Hindi, the stories have been translated quite effortlessly by Kamayani Sharma though the book does show a few signs of poor proofreading. The very first story, First Look , shows us the rising aspirations of a few women from a remote village and the futility of those aspirations in a world where even marriage is a business deal. “With this deal, we’re interested only in maximizing profits for both parties,” The boy’s father says. But the girl’s family can’t ever tou