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Reservations in India

“One 2010 study of 16 of India’s biggest states did look at the effect on poverty in backward groups of their getting quotas of representatives, from 1960 to 2000. The report’s authors, Aimee Chin and Nishith Prakash, say theirs is the only study ever to ask how an affirmative -action policy, of any sort, has affected poverty in India. Their conclusion: for “scheduled tribes”, who are conveniently crowded near one another on electoral maps, greater political clout has indeed led to a small drop in poverty. But for the “scheduled castes”, by contrast, it has made absolutely no difference at all.” This is the concluding paragraph of an article in the latest issue of The Economist .  The article argues that the policy of reservations implemented in India for decades has been ineffective.  The vast majority of the marginalised people who were supposed to have derived the benefits of reservation continue to be poor though their leaders like Mayawati have become filthy rich.  Leader

Going Places

“Sleep tight, you morons,” muttered Arjun as he stepped out of his dorm with a bag slung over his back.   The security guard had rung two bells a few minutes back indicating that it was two o’clock in the night.   The guard must have gone to sleep after performing his duty perfunctorily.   This was the best time to run away. The annual exams were round the corner and Arjun was fully confident that he would fail in spite of all the efforts made by both his teachers and the Board of Education to make him pass by giving him free marks in the name of co-curricular and extra-curricular activities.   He wouldn’t score even ten percent in the written exams. Sreesanth, his hero, was in jail.   Who does not make use of a chance to earn a few lakh rupees more, wondered Arjun.   His father was making lakhs every day.   Arjun’s father, Nakul Kulapati, was a an MLA of the ruling party.   People came to him offering big packets or briefcases full of money.   Nakul Kulapati gratified

We deserve our leaders

“The Ancient Egyptians built the pyramids when Germans were living in caves.  Arabs ruled the world in the Middle Ages – the Muslims were doing algebra when Germans princes could not write their own names…. Civilizations rise and fall…”  One of Ken Follett’s characters says that in The Winter of the World . We may like to think we are more civilised than our forefathers.  One of the many illusions under which quite many people labour is that human civilisation improves with each passing day.  The person speaking through his mobile phone with another who is sitting thousands of miles away is more civilised than the one who communicated sitting in a jungle with the help of the signals beaten on a drum.  Is he really? Historians and scholars like Prof Felipe Fernandez-Armesto will not agree.  The professor says that “Societies do not evolve: they just change” [ Civilizations ].  The change need not be for the better. Consider the following passage a while: But the B

A Poor Politician

Manik Sarkar The poorest chief minister in India is Manik Sarkar of Tripura.  His total assets amount to a meagre Rs250,000, according to the accounts submitted by him to the election commission.  He has been the chief minister of Tripura 3 times.   When he filed his papers to the election commission in 2008, his total assets amounted to Rs13,920.  The amount rose to lakhs (!) this year not because he fished in the troubled waters of politics but because he inherited his mother’s house whose value is placed at Rs220,000.   It is a tin-roofed house, the usual ones you’ll find anywhere in the state. Mr Sarkar does not own a car.  His bank balance is Rs9720.  He had Rs1080 in his pocket when he was filing the papers to the election commission.  Mr Sarkar’s monthly salary as chief minister is Rs9200.  He donates the whole amount to the party since he is a genuine communist.  The party gives him a monthly allowance of Rs5000.  That’s communism.  I’m not an advocate of pov

From Sivakasi disaster to Celebration of life

The recent disaster in Sivakasi is not an exception.   Not a single year passes without similar disasters in the cracker-village called Sivakasi in Tamil Nadu.   Right now there are about 3000 living martyrs in and around Sivakasi who inherited burn injuries from the disasters and were rendered impotent for living normal life.   The hundreds who sacrificed their lives to the industry and the delight it gives to Diwali-celebrating Indians as well as the profit-reaping industrialists are always forgotten history. The crackers industry makes an annual turnover of about Rs800-1000 crore.   But the worker in the industry gets a daily wage of Rs100 to Rs200.   The industry employs about 40,000 workers directly and 100,000 indirectly (ancillary jobs that cater to the needs of the labourers).    Two questions arise. 1.       Is the industry required at all? 2.       How to find alternative employment for the workers who depend on the industry? The second question is not likely to

The politics of growing up

Growing up does not necessarily mean learning politics Growing up can be a simple natural process If only politics didn't exist!

Politician-Thieves

Baba Ramdev, Anna Hazare, thousands of their supporters (i.e., thousands of Indians) are demanding a corruption-free India, corruption-free politics in the country. How many of these thousands of Indians trying to save the country from corruption have paid bribes to get their job done?  Is paying bribe an act of helplessness?  Or is it an act of convenience? The above cartoon is from The Hindu [11 June 2011]. The Sunday Magazine of the same issue of The Hindu carries an article by Harsh Mander on the cover. Mander tells the story of a young DM who tried to rid his district of corruption.  He faced staunch opposition from the politicians of all levels including the local sarpanches.  Finally when he was about to win his war, he was transferred and all his efforts were scuttled. You can read Mander's article here: http://www.thehindu.com/arts/magazine/article2090149.ece Corruption is deeply rooted in the Indian psyche, in the collective unconscious of the country. That's why