Skip to main content

Teaching – a cheap profession?


Teaching extends far beyond the classroom
A few of my students on the bank of the Ganga

The above ad appeared in today’s [10 Sep] Times of India (Ascent, the job vacancies supplement).  The school wants both teachers and “coaching experts.”  While the teachers will be paid a salary of Rs 22,000 per month, the coaching experts will be paid from “Rs 9 Lac to 12 Lac” annually.  Moreover, “Higher start can be considered for highly deserving candidates” in the case of coaching experts – but apparently not in the case of teachers. 
As a teacher I was amused by the discrepancy between the remunerations of a tutor and a teacher.  The job of the tutor (or coaching expert, as the ad calls him/her) is to prepare “students competing for Board Exams & for IIT, AIEEE, PMT, NDA etc.”
Why is there so much discrepancy between the remunerations, I wondered naturally.  Is it tougher to prepare students for competitive exams than teach them the subject, instil values in them and mould their personality, the latter of which is a teacher’s job?  In a residential school like mine, the teacher’s job is even more onerous; s/he has to provide counselling and guidance, spend time even in the night helping students with their studies as well as other activities (co-curricular and extra-curricular) and also help them solve their emotional and behavioural problems.  In addition, the teacher is to keep records of these activities as well as submit occasional reports on them to the Principal.  The teacher in a residential school like mine gets no extra benefit for providing the extra services!
Contrast this with the job of a tutor.  S/he has to teach the subject with the explicit goal of getting the students clear the competitive exam and nothing more.  But the tutor (expert?) is paid 4 times or more than a teacher.  Why?  This ‘why’ is what amuses me.
Is it because of the general perception that teaching is not a skilled profession?
George Bernard Shaw said in his characteristically scathing way, “Those who can, do; those who can’t, teach.”   The implication of Shaw’s statement is that teaching is a profession of the impotent.
In the beginning of my teaching career I agreed with Shaw.  I joined the profession when I failed to get any other job.  Having failed in many an interview, I came to the logical conclusion that I belonged to the group that Shaw labelled as “those who can’t.”  Eventually, however, I began to enjoy my job.  Later, when I got an opportunity to change the profession for a much more lucrative one (money-wise), I opted to stay put in my original profession.  Now, when people ask me why I don’t try to become a Principal or at least a Vice Principal, I say that I’m not interested in administrative jobs.  Teaching is my job.  Is it because I’m incapable of being an administrator?  Could be, I don’t deny that.  I don’t think I’ll ever learn the kind of manipulative strategies employed by administrators that I’ve been familiar with from the time I started working. 
But, I’d like to look at the situation in another way.  I enjoy the job of teaching.  I’m fairly passionate about it.  No other profession arouses such passion in me.  I also feel that I’m doing the job (of teaching) fairly well.  In other words, it’s not necessary that I am a teacher because I am not good for anything else, but because I am good for this particular job.
Isn’t teaching a skill just like, say, writing, engineering, acting, etc?  Teaching is, after all, not merely imparting knowledge.  It’s more about dealing with young individuals.  The patience it demands is not minuscule. 
Yet why does the profession remain so discredited?  Even teachers don’t seem to like the profession themselves.  Most teachers I know are happy to be promoted as administrators (coordinator, vice principal or principal).  Does that mean that these people became teachers because they couldn’t get any other job?  Is Shaw vindicated?
On the other hand, could it be that the meagre income derived from the profession makes it unappealing?  I’m inclined to think this is the real reason why teaching remains the last choice in the career preferences. 
Going one step further, I’d say that if the remuneration of teachers is enhanced better people (those who love the job) will enter the profession.  After all, the “noble task of nation-building” need not be a cheap endeavour.

Comments

  1. Well, it will be idealistic to say that teaching is NOT a profession ... having said that and not being and idealist, I admit I do not know what teaching is.

    But mundanely reconstructed, teaching IS a profession. But, is there any way other than by comparing remuneration, one can evaluate teaching? My father did not think so (and this was a sore point with him as it appears to be with you), but I do.

    If only my father could enjoy vicarious pride, I am ready to offer much. I am 58 years old, and the only people who have mattered to me and whom I remember in my life are teachers. I say this most sincerely and with much humility.

    Why humility? I am enjoying the lifestyle of a non-teacher (still being exploited, to be sure) but I teach, in my own way and unfettered by pedagogy, and am being respected as a teacher.

    So, I conclude that teaching from within the profession is a dead-end, but from without, its remuneration cannot be matched. I am eating the cake and having it too. So, as I am teaching I am also cheating.

    RE

    ReplyDelete
    Replies
    1. First of all, Raghuram, I'd whole-heartedly agree with you that teaching is not a profession; it's a mission.

      Right now I'm aware of a school that has been taken over from a trust by a religious cult. One of the first things that the cult did was to curtail the remunerations of all the teachers who were on contract. More, they shortened the contract period from one year to periods of 3 months. One of the teachers commented wryly that religious people are only used to receiving and not giving. In such a world, where religion should be the greatest mission, how can teachers afford to be missionaries?

      Personally, my concern is not as much with the remuneration as the financial security of a teacher. When holy gurus start asking questions like "Are teachers getting this much?" when they the (gurus) are wallowing in wealth and luxury, the situation is not just ludicrous, it's alarming.

      Delete
  2. Thought provoking! I believe a tutor is essentially a teacher only.
    The difference in remunerations perhaps is due to the fee receipts for respective courses. I also do agree with many of your views though.

    ReplyDelete
    Replies
    1. Yes, Amit, students are ready to pay huge amounts to their tutors for helping them pass the exams with whatever short-cuts are available. While teachers have to do many more things than merely impart knowledge, the tutors have to do a highly focused job. We live in a focused world, focused on "success" - not on knowledge or anything else. The remuneration is for that "success".

      Delete
    2. Dear sir, having been a college lecturer myself twice in my career, and coming from a family of dozens of teachers including my parents, I know everything about this profession, that is why I found myself agreeing with your views!

      Delete
  3. i think this has got to do a bit with PGT, TGT thing the coaches are here what is purely my thought PGTs who are paid as per the UGC grades for lecturers...also the TGTs here appear graduates while for coaches they are asking for higher qualification. Probably a call to them should help.... all said and done teachers play a key role in anybody's life specially in formative years..

    ReplyDelete
    Replies
    1. No, this has nothing to do with the PGT/TGT distinction. I have been a PGT ever since I was appointed in my present school more than eleven years ago. My current emolument will not even come near half of what's being offered in this case to the "experts". Moreover, I know how some such experts were charging fees which were much higher than the school's tuition fee for their coaching classes which run for just a few hours a week.

      Coaching is just a business, and business sets its own price!

      Delete
  4. dear sir,
    i have been your student for a very short time. even then, i have come to one conclusion: teaching is a noble profession which deserves much more respect and lucre than at present. you are right when you mentioned that teaching cannot be bound by the classroom walls. i never learnt anything within the classroom walls anyway. i propose a better pay-scale for professionals who are directly involved with nation-building, starting with those in the teaching profession.

    ReplyDelete
    Replies
    1. What students remember of a teacher is usually not what was taught from textbooks! Interesting, isn't it?

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Taliban and India

Illustration by Copilot Designer Two things happened on 14 Oct 2025. One: India rolled out the red carpet for an Afghan delegation led by the Taliban Administration’s Foreign Minister. Two: a young man was forced to wash the feet of a Brahmin and drink that water. This happened in Madhya Pradesh, not too far from where the Taliban leaders were being given regal reception in tune with India’s philosophy of Atithi Devo Bhava (Guest is God). Afghanistan’s Taliban and India’s RSS (which shaped Modi’s thinking) have much in common. The former seeks to build a state based on its interpretation of Islamic law aiming for a society governed by strict religious codes. The RSS promotes Hindutva, the idea of India as primarily a Hindu nation, where Hindu values form the cultural and political foundation. Both fuse religious identity with national identity, marginalising those who don’t fit their vision of the nation. The man who was made to wash a Brahmin’s feet and drink that water in Madh...

Helpless Gods

Illustration by Gemini Six decades ago, Kerala’s beloved poet Vayalar Ramavarma sang about gods that don’t open their eyes, don’t know joy or sorrow, but are mere clay idols. The movie that carried the song was a hit in Kerala in the late 1960s. I was only seven when the movie was released. The impact of the song, like many others composed by the same poet, sank into me a little later as I grew up. Our gods are quite useless; they are little more than narcissists who demand fresh and fragrant flowers only to fling them when they wither. Six decades after Kerala’s poet questioned the potency of gods, the Chief Justice of India had a shoe flung at him by a lawyer for the same thing: questioning the worth of gods. The lawyer was demanding the replacement of a damaged idol of god Vishnu and the Chief Justice wondered why gods couldn’t take care of themselves since they are omnipotent. The lawyer flung his shoe at the Chief Justice to prove his devotion to a god. From Vayalar of 196...