Skip to main content

Michael in Jail


“Put him in the same cell as that Baba’s Chela,” said the Inspector of Police when Michael was brought to the Royal Incarceration.  “The Chela should know how to deal with witches and their lovers.”

Michael had been accused of practising witchcraft because some charge was needed for relegating him or anyone to the Royal Incarceration according to one of the many Orders promulgated by the new King.

“Baba wanted to own the Taj Mahal,” said the Chela having introduced himself to Michael.  “Baba Sena tried to carry out the wish.”  His devotion had landed him in the Royal Incarceration.

“Why does Baba want so much land?” wondered Michael.  He had seen enormous tracts of land encompassed by tall walls with the Baba’s signboards declaring proprietorship in many places during his extensive journeys over the last few months.

Chela looked at Michael as if the latter were an imbecile.  “He wants the whole country,” explained Chela.  “Ownership is the only real power and power is the only real key to Paradise founded solidly on morality.”

Women, wealth and vanity.  People usually conquered lands for these.  Michael learnt a new lesson now.  Morality can be a reason for conquests too.

“But Taj Mahal is a national heritage.  How can that become a private property?”

Once again Chela’s look made Michael feel like an imbecile.  “Privatisation and Liberalisation.  Haven’t you heard of such things?  Haven’t we sold our forests to the private ownerships?  Haven’t we sold the skies to private airline operators?  Why, even the oil in the wells deep down there (he pointed at the ground) has been made private property.  The rivers will soon become private property.  The air you breathe will also be privatised eventually.  Why can’t the Taj Mahal be privatised then?”

“Then what’s your crime?” asked Michael.

“Nothing.  Who said I committed any crime?  It’s a matter of time.  If you eat slowly, you can eat the whole country.  That’s what the King told Baba.”

Chela imparted great lessons to Michael.  But Michael was incapable of learning them.  Hence the Superintendent of the Royal Incarceration was ordered to conduct an IQ Test.  The result of the test was doctored so that Michael became a certified imbecile unfit to take up any profession that requires some intelligence at least.  He was given the permit to work on the streets bringing swatchhta to them.

Earlier Michael episodes:

2.     Michael’s Devils

Comments

  1. Got me thinking, who knows one day Taj Mahal is indeed privatized?
    But great story, your thinking is so perfect.

    ReplyDelete
    Replies
    1. These things are actually happening though in slightly different ways. Some of the dialogues in the second episode of the series are actually spoken by some of our leaders, for example.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...