Education and making the human
| File pic from 2016 |
There was an extract from young Albert Einstein’s
biography by Patrick Pringle in CBSE’s class eleven English. It showed Albert
questioning his history teacher on why anyone should bother to memorise dates
in history. Education shouldn’t be about memorising facts, Einstein told his
teacher, it should be about generating ideas and nurturing students’
creativity.
The lesson was removed from the
syllabus from the 2025-26 academic session. We can easily understand why. A
student questioning his teacher and the system is not the Indian way. Fear of
authority, blind obedience, and rote learning are the hallmarks of Indian
education, especially in the last decade.
Seventy years ago, American educator
and psychologist Benjamin Bloom, proposed a revolutionary change in the
education system. He wanted schools to nurture all the three domains of a
student’s mind: cognitive, affective, and psychomotor. The theory was
taught in India’s teacher training institutions for decades, later with the
modifications added by Anderson & Krathwohl in 2001. But India’s National
Education Policy 2020 centralises education to suit a particular ideology and subdues
the noble objectives envisioned by great educators.
Knowledge acquisition is the most
elementary goal in Bloom’s vision. Knowing facts. This is what Albert Einstein
questioned. When did the First War of Independence take place? What is the
chemical composition of water? Who wrote the Ramayana?
Of course, there are more complex
questions in higher classes. But they too test the student’s memory mostly.
Memory-based knowledge is the most elementary thing that a school can provide.
The school should help students to move forward towards comprehension,
application, analysis, synthesis, and evaluation.
India’s present assessments approach
application levels at best. That’s just halfway in Bloom’s plan. Do we ever
find an analytical question like this in a physics exam?
Question:
Two students argue about seat belts.
- Student A says: “Seat belts save lives because they stop the body
instantly during a crash.”
- Student B says: “Seat belts save lives because they increase the
time taken to stop.”
Analyse both statements
using Newton’s laws and decide which reasoning is scientifically sound and
why.
A student must be taught to go beyond
analysis too: to synthesis, evaluation (judging, justifying a position), and
creation (designing something new).
An example for evaluation question:
State neutrality
towards religion is sufficient to ensure secularism. Evaluate this claim with
reference to the Indian model of secularism. Should the state go beyond
neutrality? Give reasons.
Evaluation questions move beyond
textbook definitions. They demand ethical and constitutional judgement in
subjects like political science and literature. Moreover, multiple defensible
positions are accepted and independent, diverse thinking is encouraged.
A lot of changes have been introduced
in the assessment, no doubt. Are they effective? Do teachers and students
understand the objectives of the assessment patterns? Are teachers comfortable
with ambiguity, can they accept multiple valid answers? A teacher who fears
losing control cannot nurture critical thinkers. Most importantly, does the
board of education or the government have ulterior motives?
I have only dealt with the cognitive
domain above. While the cognitive domain asks “Do you know?” the affective asks “Do
you value?” My good friend Jose D Maliekal raised this question in his
comment to my last
post: Does our education system “make the human”?
Making humans, excellent ones at
that, is the ultimate objective envisioned by Bloom in the affective domain.
Can we dare to give questions like:
Is Rama’s obedience an ethical ideal or a tragic loss of selfhood?
The Enemy by Pearl S Buck is one of
the best short stories in CBSE’s class 12 English. Do we find questions like:
Dr.
Sadao knows that helping the wounded American soldier may brand him a traitor
in wartime Japan. Yet he chooses to save the man’s life.
As
a reader, evaluate Dr. Sadao’s decision by reflecting on this conflict:
- duty to one’s nation
- duty to one’s profession
- duty to humanity
Which
of these do you believe should take precedence in extreme situations like war,
and why?
Students must
examine their own values, not recall the plot. There is no single correct
answer. Ethical reflection rather than moralizing is encouraged. A student is
trained to develop a personal value system by giving such questions.
This is a
tough job for teachers. Whenever I tried asking questions like: After
reading The Enemy, has your understanding of the word enemy
changed? Explain how – I received textbook answers, predictable, conventional
thinking. Our students are not encouraged to think for themselves!
Perhaps the ultimate
line of the education of the affective domain is: If students leave school knowing what
is right but afraid to stand for it, affective education has failed.
The third domain is the psychomotor. This
does get a fair deal of attention in our schools with the practical classes in
the labs, games and other activities outdoors, etc. Again, care needs to be
taken to ensure that labs don’t become rituals, PT doesn’t turn into
punishment, and arts don’t end up as decorations. India is yet to learn to equip
students with worthwhile skills that can find them jobs if needed.
To sum up, school education should
move from the basic objectives of memorising and reproducing facts to the
higher objectives. The ultimate objective is to make the human.

Agreed. It's way more important to teach students to think for themselves rather than to memorize rote facts.
ReplyDeleteThanks for making Bloom come alive vis-a-vis the political churning and socio-economic engineering that the Indian Educational Scenario has been going through, for the past few decades. Making the human or ensouling is indeed the task of education. As Plato rightly said, the best way to advance knowledge is to ask the right type of questions. The heart of education is the education of the heart. That calls for the process of a pilgrimage from the cognitive to the affective to the psycho-moror, as readiness to learn, unlearn and relearn, to meet life and flow with it. Life is more than livelihood. Life is Aliveness to the fellow-humans and the creation, becoming the species-being, overcoming alienation, as Marx, the humanist famously put it.
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