The King of Lunatics - 2
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| Image by Gemini AI |
Read first part here.
A merchant from the low country once stopped his
bullock cart to watch the whole performance from start to finish. He had
already heard of this madman who was apparently a reincarnation of someone
called Sisyphus in ancient Greece. This successful merchant had connections
with big traders of all sorts. He had warehouses in three towns, a fine house,
and a name that opened doors. He watched the madman heave the stone to the
summit and surrender it to gravity. Something in the merchant’s heart shifted.
Merchants don’t tolerate such waste of energy or of anything for that matter.
“Why do you do this?” he demanded
when Naranath came down the path. “Every day, the same stone, the same hill.
What do you profit?”
Naranath looked at him with eyes the
merchant would describe to his grandchildren years later, eyes that were not
the eyes of a madman at all. Naranath answered the merchant pleasantly, as if
discussing the price of pepper.
“What do you gain, brother? You build
your warehouses. They will fall. You pile up your money; you will leave every
coin of it on this side of the grave, for not one anna has ever crossed over.
You raise your sons, and they grow up and go their own way, as you went yours.
Every day of your life you’re rolling your own stone up your own hill, and you
have never once looked at it long enough to laugh. At least I know that my
stone will come down.”
The merchant opened his mouth to
answer but he found nothing in it. He drove home in silence, and the people who
knew him said that afterwards he was a different man: less hurried, willing to
sit in his courtyard on an evening doing nothing.
“Whatever has happened to you?” His
wife asked one day.
“I met a man on the road who was not
mad,” the merchant said and his wife wondered whether her man had gone cranky.
The merchant could not forget what he
had seen at the summit of the mountain. The madman, who was the sanest man he
had ever seen, had stood right on top of the hill and shouted to the sun: “Uchayaayoda?
Uchiyilaayoda?” Is it noon yet? Are you at your peak?
Was the man challenging the sun? Was
he challenging the universe? Or was he hurling that question at his fellow
human beings? At noon, the sun casts no shadows. There’s pure light all around.
Are you standing in the light? Did this man mean that? Who knows!
It was not only the merchant who was
fascinated by this man. Once Naranath sat for the better part of the day at the
edge of the market road, watching a column of ants hurry past his bare feet,
counting them, his lips moving, as seriously as a moneylender counting coins. A
rich man passing by stopped, partly out of curiosity, partly because it is the
habit of rich men to check on anyone who ignores them.
“Madman,” said the rich man, “how
many ants have gone by?”
“Five hundred have gone,” said
Naranath, “and five hundred more are to come. When those five hundred also go,
everything will be clear.”
The rich man laughed and went his
way. The laugh stayed inside him like a stuck fishbone. Five hundred gone, five
hundred to come.
Five hundred. The figure possessed a
quiet, hypnotic weight in his mind. Beneath the floorboards of his bedroom,
tucked inside the shadow of a secure vault, 500 gold coins lay resting – each
one a minted promise preserved against the rust of time. He was still in his prime,
still gathering, still forging ahead. By his reckonings, if providence granted
him eighty years upon this earth, the remaining half of his life could yield
another 500. Yet the thought arrived like a cold draught through a closed door:
What if the arc of his years was cut short? What if the night fell before the
ledger was complete?
In that fragile quiet, a subtle shift
began to ripple through the rich man’s inner world, quiet as the turning of an
invisible tide. He remembered his physician telling him a few days back,
“Lighten the load.” He decided to lighten the load. And he began to feel much
better.
This is how it was with Naranath. The
ordinary folk called him mad, and they were not wrong. And yet…
And yet they knew there was something
about this man that was deeply troubling. A man who disagrees with your deepest
assumptions silently, cheerfully, and without once trying to convert you is far
more disturbing than one who argues.
What happens when such a person
encounters a goddess? In the case of Naranath, it was no lesser a goddess than
Kali that stood before him.
Naranath was sleeping in a cremation
ground enjoying the warmth of the funeral pyre that had not died yet. In the
midnight, weird sounds began to be heard. First, far off, hoots and howls,
shrieks and wails, and a laughter than would have curdled any man’s blood. Not
Naranath’s, however.
The air grew thick with the pounding
of a thousand invisible drums. A violent clatter and clangour shook the branches
of the peepal tree above him, instantly swallowed by the sharp chime of heavy anklets
and the sweeping swish of a celestial girdle.
The howling jackals fled into the
dark. The shrieking crickets fell dead silent. If you were there, your
heartbeat would have been the loudest thing in the world then.
Yet Naranath remained still,
breathing evenly as if cradled by the chaos.
Then the tumult collapsed into an
absolute, suffocating stillness. The shadows parted. Goddess Kali stood before
him – towering, terrifying, the very mistress of these cremation grounds.
Naranath slowly opened one eye,
looking less like a mortal before a deity and more like a sleeper whose
afternoon nap had been needlessly interrupted.
Kali looked down at the lean man
stretched out on the ash, her eyes flashing with a mixture of dark amusement
and astonishment.
“Aren’t you afraid of me?” Kali asked,
her voice vibrating like a low drum.
Naranath would have laughed loud had
he not been feeling drowsy.
“Who are you?” Kali asked.
“I am you,” Naranath said. “And you
are me.”
Kali loved that. She burst into a
laughter that was like the sound of a massive boulder rolling down a hill.
“Well, since I’m here before a
mortal, I’d like to give you a boon. Ask me what you wish.”
“I need nothing.”
“But people must not say that Kali
met Naranath and went away without giving him anything. Ask for something.”
Naranath was quiet for a while. The
embers in the funeral pyre were dying out slowly.
“If you insist, grant me this boon:
take this elephantiasis from my left leg and put it on my right leg.”
Kali laughed again. “Tathastu,
let it be so,” she said.
The whole retinue of ghouls that
accompanied Kali laughed too.
Life became laughter that night. Life
was a long laughter for Naranath anyway.
“Madman,” people said the next
morning to Naranath looking at his legs, “what has happened to you?”
“Goddess Kali insisted on giving me a
boon,” Naranath told them candidly. “I asked her to shift my elephantiasis from
the left leg to the right.”
The people stared at him, then at
each other, and they understood.
“This man is not merely mad,” they concluded. “He
is the King of madmen.”

He definitely looks at life differently.
ReplyDeleteIndeed.
DeleteHari Om
ReplyDeleteEither deep naivety or an entirely mature take on life and the obstacles it produces: either way, this fellow lives free of trouble in his own mind! This was fun to read, Tom-bhai... YAM xx
He's quite a hero in Kerala's legends. So it's not naivety that's intended. One of our best poets celebrates him in unforgettable poem which was extremely popular for a long time. The poet presents Bhrantan as a rare hero.
DeleteProfound! I was reminded of t"he parable of Jesus, on the rich fool, the Gospel of yesterday morning. " You, fool.. This very night, if your life is taken away from you, " What of your 500 gold coins and the next 500 gold coins, each one resting against the minted promise of rust and moth.. "I concluded my homily, quoting the psalmist, " Give us awareness of the shortness of our life, that we may gain, wisdom of heart."
ReplyDeleteIn his iconic Malayalam poem Naranath Bhranthan, Prof. V. Madhusoodhanan Nair reinterprets the legendary madman from Kerala folklore, reimagining him not as a mere lunatic, but as a deeply enlightened sage (Advaiti), a tragic philosopher, and an observant witness to society's moral decay.
DeleteThe poem shifts the folklore narrative toward a poignant critique of modern human greed, division, and loss of innate spiritual values.
The signature imagery of rolling the heavy stone up the hill represents human ego and inflated dreams (cheertha koonan kinakkal). People spend their lives pushing heavy burdens of wealth, status, and power to the top, only for time and death to roll everything back down to square one. Bhranthan's laughter is the realization of life's absurd, fleeting nature.
We got one of those here
ReplyDeleteYou mean Sisyphus?
DeleteInteresting and brave.
ReplyDeleteWorthy of a relook at any time.
DeleteWe all need to contemplate what is important in life. The trivia of our daily existence blinds us to truth and purity.
ReplyDeleteThat's it. Trivia rules. Even in religion or religious places rather. I experienced that recently.
DeleteThere’s a lot of food for thought in this story…
ReplyDeleteGlad I could do bring that food.
DeleteInteresting way of looking at life!
ReplyDeleteIsn't it?
DeleteOf all the things he could have asked for...
ReplyDeleteThat's what makes him a legend 😊
DeleteA wonderful story with a powerful message.
ReplyDeleteThe message is harsh, though!
Delete