Skip to main content

Romance in the Tombs

The tombs of Mumtaz and Shah Jahan inside the Taj


“Mumtaz, my beloved, my heartthrob,” Shahjahan was in his usual romantic mood. “My most noble, magnificent, majestic, unique…” he went on until Mumtaz put her finger on his lips.

“You silly,” she chided him mockingly, “they are the 99 names of Allah the Great. Even the burning passion of your romance…” She paused a moment to think whether it was burning passion of romance or romance of burning passion. Then she continued without correcting herself anyway, “… does not permit such blasphemy.”

“Hahaha,” Shahjahan laughed merrily and said, “Four centuries. We have waited here in this cenotaph for four centuries hoping that Allah would take us from here to Jannatul Firdaus and nothing happened…”

“Except that you crept from your tomb into mine,” Mumtaz laughed.

“And we created our Firdaus here in our tombs. What greater blasphemy could we commit?”

“We pour out our feelings, ya Allah; You only hear the words.” Mumtaz became poetic.

“I wonder whether He hears anything at all,” Shahjahan sighed.

There was silence for quite a while. “We might soon lose this Firdaus,” Shahjahan said remembering how Aurangzeb, his son, was magnanimous enough to bury him near his beloved though that was not in the original plan of the Taj Mahal. Mumtaz was given the central place with no provision for another tomb in the same chamber. But Aurangzeb, the same man who had incarcerated Shahjahan for eight years for the sake of kingship, had him buried next to Mumtaz. “Aurangzeb had a heart, after all,” Shahjahan thought loud.

“Present day rulers are not a fraction as generous,” Mumtaz said. “Back-stabbers are rulers and criminals are yogis because the walls and doors are silent.” Poetry came to Mumtaz quite naturally. After all, she was of a great Persian ancestry.

“They fly on gossamer wings whose warp and woof are the bones picked from the graves of dead heroes.” Poetry is contagious and Shahjahan caught it from his beloved. “They will excavate us too from our tombs sooner than later and call us traitors and marauders.”

“But we shall wade into the river of love, my darling,” sang Mumtaz, “and find the depths that will save us, while the surface will drown them in ripples of hate.”

“Indeed love endures when everything else shall be burnt away. Power and glory will bite the dust one day.”

“There is no god but love. This is our Firdaus, my lord and my god.”

“And my goddess, my love.”






Comments

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Ugly Duckling

Source: Acting Company A. A. Milne’s one-act play, The Ugly Duckling , acquired a classical status because of the hearty humour used to present a profound theme. The King and the Queen are worried because their daughter Camilla is too ugly to get a suitor. In spite of all the devious strategies employed by the King and his Chancellor, the princess remained unmarried. Camilla was blessed with a unique beauty by her two godmothers but no one could see any beauty in her physical appearance. She has an exquisitely beautiful character. What use is character? The King asks. The play is an answer to that question. Character plays the most crucial role in our moral science books and traditional rhetoric, religious scriptures and homilies. When it comes to practical life, we look for other things such as wealth, social rank, physical looks, and so on. As the King says in this play, “If a girl is beautiful, it is easy to assume that she has, tucked away inside her, an equally beauti...

Indian Knowledge Systems

Shashi Tharoor wrote a massive book back in 2018 to explore the paradoxes that constitute the man called Narendra Modi. Paradoxes dominate present Indian politics. One of them is what’s called the Indian Knowledge Systems (IKS). What constitute the paradox here are two parallel realities: one genuinely valuable, and the other deeply regressive. The contributions of Aryabhata and Brahmagupta to mathematics, Panini to linguistics, Vedanta to philosophy, and Ayurveda to medicine are genuine traditions that may deserve due attention. But there’s a hijacked version of IKS which is a hilariously, if not villainously, political project. Much of what is now packaged as IKS in government documents, school curricula, and propaganda includes mythological claims treated as historical facts, pseudoscience (e.g., Ravana’s Pushpaka Vimana as a real aircraft or Ganesha’s trunk as a product of plastic surgery), astrology replacing astronomy, ritualism replacing reasoning, attempts to invent the r...

Rushing for Blessings

Pilgrims at Sabarimala Millions of devotees are praying in India’s temples every day. The rush increases year after year and becomes stampedes occasionally. Something similar is happening in the religious places of other faiths too: Christianity and Islam, particularly. It appears that Indians are becoming more and more religious or spiritual. Are they really? If all this religious faith is genuine, why do crimes keep increasing at an incredible rate? Why do people hate each other more and more? Isn’t something wrong seriously? This is the pilgrimage season in Kerala’s Sabarimala temple. Pilgrims are forced to leave the temple without getting a darshan (spiritual view) of the deity due to the rush. Kerala High Court has capped the permitted number of pilgrims there at 75,000 a day. Looking at the serpentine queues of devotees in scanty clothing under the hot sun of Kerala, one would think that India is becoming a land of ascetics and renouncers. If religion were a vaccine agains...

Waiting for the Mahatma

Book Review I read this book purely by chance. R K Narayan is not a writer whom I would choose for any reason whatever. He is too simple, simplistic. I was at school on Saturday last and I suddenly found myself without anything to do though I was on duty. Some duties are like that: like a traffic policeman’s duty on a road without any traffic! So I went up to the school library and picked up a book which looked clean. It happened to be Waiting for the Mahatma by R K Narayan. A small book of 200 pages which I almost finished reading on the same day. The novel was originally published in 1955, written probably as a tribute to Mahatma Gandhi and India’s struggle for independence. The edition that I read is a later reprint by Penguin Classics. Twenty-year-old Sriram is the protagonist though Gandhi towers above everybody else in the novel just as he did in India of the independence-struggle years. Sriram who lives with his grandmother inherits significant wealth when he turns 20. Hi...