Skip to main content

Charity and Vision



Vision is one of my few obsessions.   I’m slow to see and understand things that matter for worldly success.  That’s why I had to visit my ophthalmologist after my duty at school today.  I had lost my spectacles in the Arabian Ocean while playing with my students at Calangute beach in Goa the other day during a tour from school.  My ophthalmologist is an organisation: Venu Eye Institute & Research Centre in Delhi.  There is no single individual who relates to you personally in that institute.  Yet every employee is a paragon of politeness.  Every patient feels like a VIP in that institute. 

I was escorted, like any other patient, from the reception to the hall where I had to wait for the first examination.  (And I was escorted similarly from room to room thereafter.) I had made it very clear that I just wanted to get a new pair of spectacles with the right powers of the lenses.  But my ophthalmologist (the hospital which is a charitable institution that charges merely Rs300 for a whole lot of exercises which make use of very expensive technology) put me through at least 5 different tests which took more than three hours.

While I was waiting for one such test, I was approached by one employee of the hospital with a questionnaire.  The questionnaire sought my opinion  on the services offered by the hospital.  Every question was meant to check the employees’ behaviour.  I ticked “excellent” for every question because that was my honest answer. 

If the medical service provided by the hospital matches the behaviour of the employees, Venu is the best ophthalmologist in Delhi.  But how can I, a layman as far as vision is concerned, determine the standards of the medical profession?

After the dilation of my eyes and the penultimate checking done by a doctor who told me that my eyes were in perfect condition provided I used a pair of spectacles whose powers would be prescribed the next day since prescription could not be done within 4 hours of dilation of the eyes I understood how difficult it was to be a doctor in a charitable institution these days.

I have decided to continue with Venu Institute for all my further vision problems.  I fell like a VIP there. 

A 3 or 4 year-old boy was with his mother who had come for a check-up.  The boy created a lot of havoc in the hospital running around in too many places making too much noise.  When one of the hospital personnel dared to complain to the boy’s mother, the mother said to the boy, “Come on darling, behave yourself.”  And the boy did behave himself.  He raised his fist against his mother.  The hospital employee, a woman in uniform, immediately held the fist and asked the mother, “Shall I take him to the children’s play section?”  And the mother said lackadaisically, “Yeah.”

I pitied the employee.  And I loved the hospital.



PS: I’m not a shareholder of the charitable hospital.

Comments

  1. Glad to know such hospitals exists. :)

    ReplyDelete
    Replies
    1. I had to visit it again today for the last check up before the prescription of the specs. Loved the employees again.

      Delete
  2. Felt really sorry for the mother and feels nice to be in a place where you are treated like a VIP, glad to see that you enjoyed in the sea with your students, I am sure your students must be lucky to have such a cool teacher like you.

    ReplyDelete
    Replies
    1. Thanks, Athena. I hope my students share your certainty :) But I did and do enjoy being with them.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Dharma and Destiny

  Illustration by Copilot Designer Unwavering adherence to dharma causes much suffering in the Ramayana . Dharma can mean duty, righteousness, and moral order. There are many characters in the Ramayana who stick to their dharma as best as they can and cause much pain to themselves as well as others. Dasharatha sees it as his duty as a ruler (raja-dharma) to uphold truth and justice and hence has to fulfil the promise he made to Kaikeyi and send Rama into exile in spite of the anguish it causes him and many others. Rama accepts the order following his dharma as an obedient son. Sita follows her dharma as a wife and enters the forest along with her husband. The brotherly dharma of Lakshmana makes him leave his own wife and escort Rama and Sita. It’s all not that simple, however. Which dharma makes Rama suspect Sita’s purity, later in Lanka? Which dharma makes him succumb to a societal expectation instead of upholding his personal integrity, still later in Ayodhya? “You were car...