Skip to main content

Friend, Unfriend




My FaceBook account is accessible only to my friends.  At least, that’s how I intended it and fixed the settings.  The reason is that I want only those people who know me to read what I write in that social media which is not as civilised a place as the blogosphere.  Moreover, I make a lot of political statements there and many people may not like such statements, especially those who are known as bhakts these days. 

The other day I made a comment on a link posted in FB by a blogger friend.  I used to avoid her ever since I discovered that she and I were poles apart in our attitudes to the current politics in the country.  But something provoked me to make a comment.  She reacted saying that she does not appreciate such comments and I should not use her space for writing such things.  I unfriended her immediately.  When there arise conditions and restrictions on what you can express, it is no more friendship.  I don’t make rude or vulgar comments anyway.  

But the next day the grand lady sent me a fairly long apology via messenger and sent me a friend request.  I told her the apology was out of place.  If we are poles apart in our attitudes and views, we should keep apart from each other.  But I accepted the friendship particularly because she said that we should accept divergent opinions.  Within moments of my accepting her friendship offer, she unfriended me. 

I laughed like a mad man when I saw what she did.  What was she trying to prove?  That it was her prerogative to befriend or unfriend, not mine?  

There is a kind of fraudulence in the attitude of such people.  They are not what they pretend to be.  They preach big morals in their writings and pretend to be profound philosophers.  I am blunt when it comes to calling a spade a spade.  But only when it is a spade.  I don’t pretend. 

The people whom I keep as far away from me as possible are pretenders.  I don’t mind if I have only a handful of friends.  It is better to have a few genuine people around than a thousand frauds.

Inspired by Indispire Edition 184: #Friend2Stranger


Comments

  1. This is such weird behavior. To request you to accept the friend request and then unfriend. I just abhor such pretenders.

    ReplyDelete
    Replies
    1. Honestly I don't know why she did it. I had !much respect for her in spite of our political differences. Now I hold her in utter contempt.

      Delete
  2. Probably this is what called "ego problem".
    When you are writing specially on politics then you should have the mindset to accept different opinions but reacting like this is ridiculous...did her like her attitude.

    ReplyDelete
    Replies
    1. We can disagree with others in mature and acceptable ways. In fact, I have an FB friend who is a staunch BJP loyalist and who questions me. But we get along well respecting each other's views in spite of our differences.

      Delete
  3. I have not been able to follow your posts of late. I hate myself for getting tangled in a new place with new people. Perhaps curiosity had a better of me. Few friends, you talked about. I don't know how to even have those few friends. How would I know for sure whether they are worthy of my friendship? So I thought of making some interactions with them. No. They disappointed me.

    They want to have the last word, last act, last blow. So, is it better to keep on searching for genuine friends when the pretentious ones try every chance to throw the final blow irrespective of opinions and views?

    ReplyDelete
    Replies
    1. People have become so opinionated that it's impossible to get 'genuine' friends. I guess we have to manage with what's available. But this lady's behaviour went beyond all my expectations and experiences.

      Delete
  4. Quantity of friends doesn't matter, quality does.

    Strangely I have faced a similar 'follow & then unfollow' situation on Twitter!
    An 'influencer' & Blogger got into an ugly public conversation with me on Twitter. Then she begged for forgiveness & followed me on Twitter & after I had done the same, unfollowed me!

    ReplyDelete
    Replies
    1. Some people are so egoistic that they can beg like that Ram Rahim fellow and then try terrorist strategies to save their bums!

      Delete
  5. That was a very childish behaviour of the lady ! Or she wanted to have the last laugh ? But in any case you are fortunate that you are no longer 'friends'...👍

    ReplyDelete
  6. This is good occurence. You don´t need such false friends in your circle anyway. True friends will accept you the way you are...differences in opinions and even lifestyles...they are non-judgemental. Unfortunately, the world is full of such two faced people.

    ReplyDelete
    Replies
    1. I had not expected this from this particular lady, however. That makes it all the worse. But such people are more in number these days.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

Mahatma Ayyankali’s Relevance Today

About a year before he left for Chicago (1893), Swami Vivekananda visited Kerala and described the state (then Travancore-Cochin-Malabar princely states) as a “lunatic asylum.” The spiritual philosopher was shocked by the brutality of the caste system that was in practice in the region. The peasant caste of Pulayas , for example, had to keep a distance of 90 feet from Brahmins and 64 feet from Nairs. The low caste people were denied most human rights. They could not access education, enter temple premises, or buy essentials from markets. They were not even considered as humans. Ayyankali (1863-1941) was a Pulaya leader who emerged to confront the situation. I just finished reading a biography of his in Malayalam and was highly impressed by the contributions of the great man who came to be known in Kerala as the Mahatma of the Dalits . What prompted me to order a copy of the biography was an article I read in a Malayalam periodical last week. The article described how Ayyankali...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...