Skip to main content

Let Gandhi Return



The nation is gearing up to celebrate the 150th birthday of Mahatma Gandhi with an array of year-long programmes. Undoubtedly the great soul deserves the celebration. Gandhi was one of the greatest souls that ever walked on the earth. India has been converted into a quagmire that inevitably submerges any Gandhian value or principle that dares to make its presence palpable.

Gandhi was religious but genuinely so. For him religion was a tool to make himself a better human being day after day. It was his spiritual sustenance. It helped him see other human beings as sparks of the divine. It enabled him to love every person as his brother or sister. He had no enemies. Even the British were not his enemies, as he declared time and again. Religion would never make Gandhi sectarian; on the contrary, it gifted him with universal love.

Truth was the foundation of Gandhi’s morality. Every genuine life is an endless quest after truth and Gandhi’s life was nothing else. He experimented with truths as the title of his autobiography says. Such experiments are learning processes meant to understand the reality better and better. Gandhi knew that truth was not something given to us readymade in the scriptures or anywhere. Truth reveals itself to us every day if we care to see it. Gandhi would never concede to claims about our age-old scriptures as the ultimate sources of truth including scientific truths.


As in the case of every genuine saint, compassion was an integral part of the Gandhian vision. He never forced anyone to do anything that went against his own conscience or fundamental inclinations. If you cannot give up certain things such as, say, a particular food, you needn’t. If you force yourself to do something and then become a surly person, it is of no use. Gandhi’s infinite tolerance arose from his infinite compassion.

Gandhi envisaged an India in which every citizen – irrespective of differences born of religion or language or whatever – is a free and happy person; free from narrow prejudices and silly superstitions. Free from the shackles that enslave the human soul’s potential greatness. Genuine happiness is a product of that inner freedom.

India today is just the opposite of all that Gandhi envisaged. We are given tall promises and beautiful slogans. Pretence has become the national character. Chicanery is the most legitimate political tool. Religion is poison.

While we start the great celebrations in the name of the Mahatma, it will be good to try to understand what he really was.


Featured post on IndiBlogger, the biggest community of Indian Bloggers

Comments

  1. Gandhiji had what is "courage of conviction", which is not easy to have. He also practised what he preached. He was also a master strategist, who caught the opposition by total surprise, with disarming but very powerful moves.

    ReplyDelete
    Replies
    1. Very correct. He was a visionary and a strategist at the same time.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

India in Modi-Trap

That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. Illustration by Gemini AI A friend forwarded a WhatsApp message written by K Sahadevan, Malayalam writer and social activist. The central theme is a concern for science education and research in India. The writer bemoans the fact that in India science is in a prison conjured up by Narendra Modi. The message shocked me. I hadn’t been aware of many things mentioned therein. Modi is making use of Bharatiya Vidya Bhavan’s Centre for Study and Research in Indology for his nefarious purposes projected as efforts to “preserve and promote classical Indian knowledge systems [IKS]” which include Sanskrit, Ayurveda, Jyotisha (astrology), literature, philosophy, and ancient sciences and technology. The objective is to integrate science with spirituality and cultural values. That’s like harnessing a telescope to a Vedic chant and expecting the stars to spin closer. The IKS curricula have made umpteen r...

Two Women and Their Frustrations

Illustration by Gemini AI Nora and Millie are two unforgettable women in literature. Both are frustrated with their married life, though Nora’s frustration is a late experience. How they deal with their personal situations is worth a deep study. One redeems herself while the other destroys herself as well as her husband. Nora is the protagonist of Henrik Ibsen’s play, A Doll’s House , and Millie is her counterpart in Terence Rattigan’s play, The Browning Version . [The links take you to the respective text.] Personal frustration leads one to growth into an enlightened selfhood while it embitters the other. Nora’s story is emancipatory and Millie’s is destructive. Nora questions patriarchal oppression and liberates herself from it with equanimity, while Millie is trapped in a meaningless relationship. Since I have summarised these plays in earlier posts, now I’m moving on to a discussion on the enlightening contrasts between these two characters. If you’re interested in the plot ...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...