Skip to main content

Yes to the World



My first trekking in the Garhwal Himalayas was a decade and a half back. Along with a few colleagues, I was asked to take a group of students to Hemkund whose altitude is about 15,000 feet. On the first day we trekked from Govindghat to Ghangaria. It took us almost the whole day to reach our destination because it was raining in the entire afternoon and we were not prepared for it. Drenched to the marrow of our bones, we continued to climb up and up ignoring the weariness that knocked inexorably against our knees. We reached our destination by sunset.

An icy cold bath in the morning filled me with the vigour required for the next lap of the trek, the steep ascent from Ghangaria to Hemkund. That first date of mine with the mountains urged me to undertake many more treks to equally challenging peaks in the Garhwal Himalayas in the next many years. I cannot claim that I learnt to trust the mountains blindly, but I realised that the mountains have a unique charm and that they offer a romantic challenge.

That is why I find my soul longing to walk into Bhutan and trek to the Tiger’s Nest without a crowd for company. My wife and I along with a guide who is non-intrusive and self-effacing. The trek won’t terminate at that monastery, however. I would like to walk on, walk across national borders, walk into the mysteries of the Eastern rugged terrains, into forbidden cities, walk with the liberty of the birds, walk on without passport and visas, and make an endless date with the world.

That would be my ultimate Yes to reality. Reality is an infinite spectrum from the microcosmic pebble at your feet to the stars and the black holes in the endless cosmos out there. Somewhere along my trek, will I grow the wings required to fly into that infinite space and its mysteries? I wish I would.

I say yes to the little pebble and the giant star, and everything that comes my way; yes to the freezing wind in the mountains and the scorching heat of the deserts; yes to the humming bees and the stinging fleas; yes to the amazing grace of the rivers and the forbidding façade of the cliffs. What else is a meaningful life but an affirmation of what lies ahead of us at each step?

Will I meet Antoine de Saint-Exupery’s Little Prince somewhere along the way? I wish I would. And listen to him say, “And now here is my secret, a very simple secret: It is only with the heart that one can see rightly; what is essential is invisible to the eye.”

My Yes will resound in the infinite spaces. Let it be a Yes that comes from the perceptive heart.

PS. This has been inspired by Lufthansa’s exciting new campaign: #SayYesToTheWorld and #TheBlindList.
My Blind List is highlighted in the text.


Top post on IndiBlogger, the biggest community of Indian Bloggers

Comments

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Art of Subjugation: A Case Study

Two Pulaya women, 1926 [Courtesy Mathrubhumi ] The Pulaya and Paraya communities were the original landowners in Kerala until the Brahmins arrived from the North with their religion and gods. They did not own the land individually; the lands belonged to the tribes. Then in the 8 th – 10 th centuries CE, the Brahmins known as Namboothiris in Kerala arrived and deceived the Pulayas and Parayas lock, stock, and barrel. With the help of religion. The Namboothiris proclaimed themselves the custodians of all wealth by divine mandate. They possessed the Vedic and Sanskrit mantras and tantras to prove their claims. The aboriginal people of Kerala couldn’t make head or tail of concepts such as Brahmadeya (land donated to Brahmins becoming sacred land) or Manu’s injunctions such as: “Land given to a Brahmin should never be taken back” [8.410] or “A king who confiscates land from Brahmins incurs sin” [8.394]. The Brahmins came, claimed certain powers given by the gods, and started exploi...

The music of an ageing man

Having entered the latter half of my sixties, I view each day as a bonus. People much younger become obituaries these days around me. That awareness helps me to sober down in spite of the youthful rush of blood in my indignant veins. Age hasn’t withered my indignation against injustice, fraudulence, and blatant human folly, much as I would like to withdraw from the ringside and watch the pugilism from a balcony seat with mellowed amusement. But my genes rage against my will. The one who warned me in my folly-ridden youth to be wary of my (anyone’s, for that matter) destiny-shaping character was farsighted. I failed to subdue the rages of my veins. I still fail. That’s how some people are, I console myself. So, at the crossroads of my sixties, I confess to a dismal lack of emotional maturity that should rightfully belong to my age. The problem is that the sociopolitical reality around me doesn’t help anyway to soothe my nerves. On the contrary, that reality is almost entirely re...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Duryodhana Returns

Duryodhana was bored of his centuries-long exile in Mythland and decided to return to his former kingdom. Arnab Gau-Swami had declared Bihar the new Kurukshetra and so Duryodhana chose Bihar for his adventure. And Bihar did entertain him with its modern enactment of the Mahabharata. Alliances broke, cousins pulled down each other, kings switched sides without shame, and advisers looked like modern-day Shakunis with laptops. Duryodhana’s curiosity was more than piqued. There’s more masala here than in the old Hastinapura. He decided to make a deep study of this politics so that he could conclusively prove that he was not a villain but a misunderstood statesman ahead of his time. The first lesson he learns is that everyone should claim that they are the Pandavas, and portray everyone else as the Kauravas. Every party claims they stand for dharma, the people, and justice. And then plot to topple someone, eliminate someone else, distort history, fabricate expedient truths, manipulate...