Skip to main content

Blessings


Fiction

Pastor Joshua was watching Prime Minister Modi meditating on the Vivekananda Rock in Kanyakumari when Shanta and Gopan walked into his office. “We are such a blessed nation to have this saint as our Prime Minister,” Joshua said to the visitors whom he had never met earlier. Visitors come frequently to Pastor Joshua’s house because he is an influential person in the village. He is rich and has connections with politicians of all parties.

“Alleluia,” Joshua greeted the visitors in his usual style. Shanta and Gopan joined their palms in namaste, the only form of greeting they were familiar with.

Ah, some infidels coming for financial help, Pastor Joshua concluded instantly. He was familiar with all sorts of people, from top to bottom. When you are a public figure, you are in touch – whether you like it or not – with all sorts, and you know how to assess people accurately.

“May the blessings of Lord Jesus be upon you,” Pastor Joshua said to the visitors. “How can the Lord help you?”

“We live in a rented house nearby,” Gopan said meekly. “We want to start a business in our little house. We need your blessings.”

“May Lord Jesus bless you,” Pastor Joshua raised his right arm to gesticulate blessing. “What business are you starting?” The pastor had already noticed with his experienced eye that these people weren’t rich enough to start any business with which he could associate himself in any way. Poor people were of no interest to the pastor except as souls to be saved, the Lord’s harvest, which is of no more profit than sheer manpower required in rallies and other silly worldly affairs.

Gopan looked at Shanta unable to answer the pastor’s query.

“I’m doing the business,” Shanta said. “He is my cashier and accountant.” And she lowered her dupatta flippantly making sure that the pastor saw her cleavage which was young enough to attract any man, let alone a pastor.

Pastor Joshua’s experienced psyche understood the business instinctively. He understood more than that. These people just wanted him to leave them alone with their business. Keep his Lord and His mercy away so that they can earn their livelihood in peace.

Pastor Joshua was keen to know who these newcomers in his territory were.

“From far away, Saar,” Shanta said flinging her arm as far away as possible in such a way that her dupatta fell from her shoulders altogether like the mists clearing in transparent sunlight.

Shanta had lost her entire family to a landslide. Landslides are as frequent now in Kerala as road accidents, Pastor Joshua reflected as Shanta narrated her tragic loss quite dramatically. She struggled to get on in life all alone when she met Gopan in the forest where she had gone to collect firewood. Gopan had come to poach a wild boar or at least a rabbit. He was a loner in the area since he had abandoned his wife and children in his faraway village. Gopan’s boredom and Shanta’s desolation poached each other with the kind of vengeance that their favourite political party has against history.

“We tried to find work, Saar,” Gopan said with palpable sincerity. The only work he knew was farming and nobody in Kerala did that anymore. Pastor Joshua agreed. All his vegetables and fruits and chicken and bacon everything came from Tamil Nadu or elsewhere. Shanta was ready to work too, she said, to cook. But nobody wanted her. These people order food from Swiggy or Zomato or something like that.

“There is no work, Saar, and we are hungry.”

Pastor Joshua looked at Jesus (the image on the wall opposite him, I mean) and then at Shanta’s cleavage.

“I cannot come to your house to bless your business,” Joshua said finally. “I am an honourable man, you know.”

“You come disguised, Saar,” Shanta said. “Put on a false beard, grey your hair with powder and remove your specs.”

“How will I see you if I remove my specs, dear Shanta?”

“Saar! A man doesn’t see a woman with his eyes.”

Pastor Joshua began to learn some new lessons from Shanta.

“Did you meet the Panchayat President?” Joshua asked Shanta. No business can flourish without political support even if God’s support is ensured.

“Yes, Saar,” Shanta said. “He only asked us to meet you.”

Shanta and Gopan joined their palms in gratitude.

Pastor Joshua raised his right hand to bless them.

Prime Minister Modi was still meditating on Vivekananda Rock soliciting divine blessings for his country.

Comments

  1. oh! in the name of god, no human misery is left unexploited. no skills, no manpower, no industry, no livelihood, the country is reduced to tatters, to survive on hidden agendas alone.

    ReplyDelete
  2. Hari Om
    A wretched tale indeed... YAM xx

    ReplyDelete
    Replies
    1. A former student of mine who is being trained as a pastor now provoked this story into existence. He preached to me this morning.

      Delete
  3. Politics and religion are the greatest marketing agents!

    ReplyDelete
  4. Ah, the religious one is more interested in money and power. That tracks.

    ReplyDelete
    Replies
    1. Even gods are excellent commercial entities nowadays.

      Delete

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

The Little Girl

The Little Girl is a short story by Katherine Mansfield given in the class 9 English course of NCERT. Maggie gave an assignment to her students based on the story and one of her students, Athena Baby Sabu, presented a brilliant job. She converted the story into a delightful comic strip. Mansfield tells the story of Kezia who is the eponymous little girl. Kezia is scared of her father who wields a lot of control on the entire family. She is punished severely for an unwitting mistake which makes her even more scared of her father. Her grandmother is fond of her and is her emotional succour. The grandmother is away from home one day with Kezia's mother who is hospitalised. Kezia gets her usual nightmare and is terrified. There is no one at home to console her except her father from whom she does not expect any consolation. But the father rises to the occasion and lets the little girl sleep beside him that night. She rests her head on her father's chest and can feel his heart...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Liberated

Fiction - parable Vijay was familiar enough with soil and the stones it turns up to realise that he had struck something rare.   It was a tiny stone, a pitch black speck not larger than the tip of his little finger. It turned up from the intestine of the earth while Vijay was digging a pit for the biogas plant. Anand, the scientist from the village, got the stone analysed in his lab and assured, “It is a rare object.   A compound of carbonic acid and magnesium.” Anand and his fellow scientists believed that it must be a fragment of a meteoroid that hit the earth millions of years ago.   “Very rare indeed,” concluded the scientist. Now, it’s plain commonsense that something that’s very rare indeed must be very valuable too. All the more so if it came from the heavens. So Vijay got the village goldsmith to set it on a gold ring.   Vijay wore the ring proudly on his ring finger. Nobody, in the village, however bothered to pay any homage to Vijay’s...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...