Grand Narratives vs Ordinary Lives


Nations like their stories large. They prefer epics to blog posts, victories to routines, slogans to conversations. In these grand narratives, history marches forward with flags unfurled and voices raised in (manufactured) unison. But ordinary lives do not march; they wait – at bus stops, hospital corridors, ration shops. Their lives are not shaped by moments of national glory but by small negotiations with time, money, illness, and hope. Grand stories are fine; the problem is they ignore the arithmetic by which most people survive.

One grand story that India wrote recently was the celebration of the hundredth anniversary of the RSS, the fascist, nationalist organisation that wants to convert India into a Hindu Rashtra. Ironically, 2 October (Mahatma Gandhi’s birth anniversary) was chosen for the grand show in Nagpur which brought many eminent international guests. Many prominent American journalists were among the guests.

“The presence of the US journalists … conferred international legitimacy on an organisation known for its fascist moorings and violent past,” wrote Dhirendra K Jha in The Caravan. The grand narrative that the RSS fabricated in Nagpur on the birth anniversary of the Mahatma whom they killed 77 years ago did receive the international legitimacy that was so eagerly sought after.

Jim Geraghty, senior political correspondent at National Review and contributing columnist for the Washington Post, eulogised the fascist organisation in his Washington Post article. As Jha says, “Geraghty’s interview with the RSS chief, Mohan Bhagwat, uncritically reproduces the Sangh’s narratives – effectively serving as a conduit for an organisation desperate to conceal its true story from American readers.”

An ordinary citizen like me feels absolutely bewildered and helpless before such grand narratives and false fabrications. What do these seductive narratives mean to most people who are as ordinary as I am? Honestly, I don’t know. Countless posts on social media (Facebook and X, particularly) baffle me because seemingly very ordinary people are going out of their way to shower praises on the grand narratives manufactured by the ruling party and its partisan organisations. Not all of these are posts generated by paid agents. On the contrary, too many are from ordinary Indians who are apparently convinced that India is marching regally towards the birth of the Rama Rajya, a utopia.

Grand narratives are seductive because they simplify chaos, offer belonging, and relieve individuals of moral thinking. The flip side is they don’t touch ordinary lives; they tower above. Grand narratives are like the glorious skyscrapers in a city; ordinary lives squirm in the adjacent slum.

Bills are being passed in the royal Parliament of India, one after another, apparently for the benefit of the ordinary people. The truth is that the Bills are cogs in the wheels of the giant machinery that makes up the grand right-wing narrative. The bills have seductive names too such as G RAM G. Or Shiksha Adhishthan – what does that even mean?

All these Bills strip the ordinary citizen of their power even without their knowledge. Rather, they are hoodwinked into believing that these Bills will bring them the promised utopia. That is what grand narratives do: sell dreams to the ordinary people and make them think that the dreams are going to be real soon.





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Comments

  1. Thanks for this early morning piece of Resistance. A Little Pocket of Resistance snd celebration of the multitude of mini-narratives, which go to make up our very ordinary and quotidian lives. These are the Transcendence in Fragments of everydayness. Celebrate the Resistance and the Subversive Potential of the Aam Admi... Desspair Not...

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    1. I'm not desperate. But something was bogging me down and I couldn't write anything in the last three days. I made an extra effort this morning to write this. As you say, the resistance must go on; we shouldn't give up.

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  2. The life of the common man is enmeshed in the ordinary and the mundane. What the citizens of India don't realize is that the ordinary and the mundane would assume alarming proportions if things are allowed to be manipulated the way they are being done now. It is only when the events unfolding at a national level touch the common man's life will there be a genuine awakening.

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    1. The real and significant problems of that ordinary, mundane existence are what the grand narratives conceal. People fool themselves - or are led to do so - with the big stories of Akhand Bharat, etc.

      You put it succinctly: the national level events must touch the common man's life.

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  3. Our Task is to keep on unmasking the hollowness and the doublesoeak of the Grand Narratives.

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  4. (My earlier comment was badly structured. So, I removed it.)

    Unless the reality on the ground changes, I will find it difficult to convince myself that anything has changed. It's all about ordinary things such as having good pavements, good parks, good streets, good schools, good air, clean water, efficient public administration, etc.

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    1. Some of that reality is changing. But even those changes are more for publicity's sake than any planned achievement with a great vision. And when we come to policy-making, there are serious problems with the Education Bill and so on. Too much centralisation of power, for one thing.

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  5. Hari Om
    This is a piece that could be written for the world... although those manic 'social' posts with which you close are specific to India, there are similar sorts of diatribes happening everywhere turned to the local. It is an excellent article - well expressed, and appropriate, angst. YAM xx

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    1. The fact that this problem is not limited to India makes it even more worrying. What has happened to leaders all over the world?

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  6. Considering how the U.S. is now under fascist rule as well, I wouldn't say they're adding legitimacy to anything.

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    1. Unfortunately many countries have leaders like similar to your Trump and our Modi.

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