The Odyssey and Fragile Human Bonds
I watched Christopher Nolan’s The Odyssey yesterday.
It kept me engrossed because of my curious interest in Greek mythology and its
characters. I was familiar with most of the names and some of their deeds.
Watching the movie gave me clearer notions about them. The conclusion kept me
totally hooked.
“We’ve broken the fragile bonds
between men,” Odysseus tells Penelope towards the end. Throughout the movie, “the
laws of Zeus” find mention like a motif. The conclusion makes it perfectly
clear that Zeus’ laws are not any written legal code but the divinely
sanctioned moral order that governs how human beings should behave towards one
another including strangers.
I was instinctively reminded of the classical
Indian injunction: Atithi Devo Bhava – Treat your guest as God. A
stranger is welcomed before being questioned in the tradition of Zeus. Food,
drink, and shelter had to be offered. The guest had to be treated with respect
and given a parting gift.
India had a similar tradition. At
least in its written scriptures.
Neither Odysseus’ Greece nor India of
any time ever put such great ideals into practice. Today’s India treats
everybody as enemies. Even young students who demand the justice they
rightly deserve are treated like enemies. The Muslim citizens are enemies. So
are the Christians. Even the Dalits who are assumed to be Hindus!
Only those who support Narendra Modi
and his extreme right-wing notions are welcome now in India. Even among them,
those who are not useful to the Party may be defenestrated at any time. [I like
that word ‘defenestrate’ because it has a lot of visual impact: throwing
someone out of the window.]
Odysseus has to defenestrate a lot of
people, his own citizens, in the end.
I mentioned Rama and Sita of India’s
great epic yesterday
along with Odysseus and Penelope. When Rama returned home after his long exile
and war against evils, Sita became a martyr for the sake of his personal glory
and honour; she is worse than defenestrated. But in The Odyssey Penelope
becomes a greater heroine. The worthless men who were all trying to woo her are
defenestrated, literally. Thrown out of the window.
Those who have broken the laws of Zeus,
those who have brought the eternal moral codes to dust, should be defenestrated
– not sitting in the Parliament and legislating for the nation.
The real villains in The Odyssey
are not Cyclopes and sea monsters. They are the invisible forces that slowly
erode trust, memory, affection, and hope. The epic finally reminds us that the
most heroic act is not slaying monsters but remaining faithful to those we love
despite absence, suffering, and uncertainty.
If someone in the lewd crowd
questions your wife’s chastity, you don’t throw your wife to the fire to test the
durability of her hymen. Odysseus senses Penelope’s heartbeats. He has already
checked on the men who had invaded his palace. He understands their heartlessness:
how they have broken the eternal laws of Zeus.
Who are the virtuous and who are the villains?
I left the cinema hall feeling that we in India never understood that
difference – right from the Treta Yuga.
Accolades for The Simplest Guide to Religion
·
“In
every chapter, I came across references to varied religious practices that we
see and the sources, the probable reasons and the wide effects of those. This
book has been a source of immense knowledge about different doctrines and
principles followed as a form of leaning towards the sacred.” – Reubenna Dutta
·
There is no doubt that Tomichan Matheikal has
spent copious hours researching on the myriad aspects of religion, from its
earliest emergence to its avatar in the modern era. – Deepti Menon
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If you’re looking to expand your horizons or are
curious about exploring other faiths or understanding how religion has shaped
civilisations, do read The Simplest Guide to Religion. – Marietta Pereira
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What I appreciated most is that the author
never hands you conclusions. Instead, the book encourages you to ask better
questions. It challenges assumptions, nudges you to examine your own beliefs,
and, at the very least, makes your certainties quiver a little. For me, that's
the mark of a meaningful read. - Mehbooba
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Drawing on the work of sociologists,
psychologists, anthropologists, philosophers, and historians, Matheikal
introduces readers to a complex belief system whose origins lie deep within
human emotions and the brain itself. – Ambica Gulati
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Apart from. Hospitality, under the axis. Of the Laws of Zeus, Nolan also has tried to put across some moral conundrums and dilemmas, as Mahabharatha and Ramayana also try to do. As Sub-;Plots.
ReplyDeleteTrue. I didn't go into so many details here. In fact, there are many scenes that can be discussed for hours. Calypso, Circe, Cyclope... so many interesting sub-plots.
DeleteHari OM
ReplyDeleteEvery culture has its epic tale to encompass the societal needs and demands, for guidance, reprimand... control. Whether any who read those epics live their lives by them is an entirely different thing! YAM xx
I understand that. But I always face a lot of dilemmas while reading my country's epics. Of course, I haven't read the others that seriously. And that's true about the religion given to me by my parents too. It's like familiarity breeds contempt. Maybe a little more than that!
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