Skip to main content

Leap of Faith



A friend sent me the other day two articles on Soren Kierkegaard which reminded me of the bicentenary of the Danish philosopher’s birth.  Philosophers, probably, belong to a species that’s becoming extinct.  Nevertheless, it’s worthwhile, if not necessary, to take a glance at some of the old philosophies. 

Kierkegaard’s most famous phrase is “leap into faith.”  The philosopher argued that there is a profound insecurity in human life.  Life is one contingency after another.  The only certainty is death.  The other certainties or truths have to be created by each one of us as we move through life. What is required in the process is the willingness to risk a leap of faith. 

Becoming human is a project, argued Kierkegaard.  Our task is not so much to discover who we are but to create ourselves at every moment. 

Kierkegaard identified 3 stages of life experience.

1.       The aesthetic: This is the stage at which we search for fulfilment in activities such as romance, career building and pleasure-seeking.  This is, however, not ultimately satisfying.  It eventually leads to boredom.
2.       The ethical: This is a remedy for the aesthetic despair. This is a commitment to some arbitrary absolute.  For example, when Mahatma Gandhi committed himself to non-violence, he was choosing this remedy. Similarly Mother Teresa chose compassion.
3.       The religious: Kierkegaard thought that man could find his final contentment only in God.  Kierkegaard would have agreed with Augustine of Hippo that “our hearts are restless until they rest in (God).”

But Kierkegaard’s God would not have been a simplistic god provided by some organised religion.  The philosopher was of the view that most worthwhile truths are subjective rather than objective. There are plenty of objective truths in the world like water boils at 100 degree Celsius under normal conditions, etc.  In human life, however, subjective truths assume a greater significance.  “Truth is subjectivity,” Kierkegaard dared to assert.  “Unless one believes something subjectively and passionately he does not possess the truth,” Norman Geisler and Paul Feinberg paraphrased Kierkegaard. 

This subjective truth is found in the concrete, not in the abstract; in the existential, not in the rational.  One places oneself in that truth, even as Mahatma Gandhi and Mother Teresa did, by a leap of faith.  This truth is not arrived at logically but chosen by the individual’s will.

I think Kierkegaard’s philosophy deserves attention in a world where people are encouraged, if not forced, to be satisfied with superficial delights and contentment.  People refuse to go beyond what Kierkegaard labelled the aesthetic stage.  Our civilisation encourages us to stick like barnacles to the rock of superficiality. Kierkegaard invites us to leap out of that superficiality and commit ourselves to some higher, more profound truth. 

Comments

  1. while we have the ability to think but being a specie of animal we also have the basic nature of following our herd.
    thoughtful article !

    ReplyDelete
    Replies
    1. Yeah, but how much should we follow the herd - that's the question.

      Delete
  2. For the 3rd stage of life, however, one has to believe in God. What if the person doesn't believe in God but it rather believes in Karma? Now that too is abstract because what is right for one person may not be right for another person. So how does the third stage pan out for the person stuck in the second stage? I am asking this because I have been wondering about this since long.

    ReplyDelete
    Replies
    1. God is also a choice, Pankti. I describe myself as an agnostic. For all practical purposes, like most agnostics, I am an atheist. In fact, I'm almost an atheist except that I leave the question open to possibilities for the sake of a personal satisfaction.

      Isn't Karma a similar intellectual concept? I'm sure Kierkegaard would have no problems with that concept. It's a choice made by an individual's will...

      Delete
  3. Yes the ultimate truth is Self realisation which is the third stage. But very few have achieved it and its rather difficult to achieve as we all are lost in material world and wants. Nvertheless we all must try!

    ReplyDelete
    Replies
    1. Exactly, Kislaya. It's about self-realisation. In fact, Kierkegaard finds ample mention in psychology too while discussing self-actualisation.

      Delete
  4. Philosophies of Kierkegaard have known to influence many and I believe one of the most amazing documentation of these have been in a book called Sidhartha by Herman Hesse. The beauty of man creating his own life and not believing in fatalism (like most hindus) is very beautifully depicted in the book. If you have not read it I would suggest you do. You would love it.

    As for your article its the very that you can understand his philosophies and present them out for us so simply shows your own depth and understanding of life.

    A lovely refreshing read which of course reminded most of us that life after all is ours and ours to lose or gain only :)

    www.subzeroricha.blogspot.in

    ReplyDelete
    Replies
    1. I was an admirer of Hesse for a long time. I read Siddhartha many times and had a personal copy. I enjoyed Hesse's other novels too, especially Narcissus and Goldmund.

      Thanks for the appreciation. I describe myself as a learner, not a teacher. That's why, I think, I am able to present hard things in a simple way. But some scholars may accuse me of over-simplifying...

      Delete
    2. believe me many would agree the art of writing is simplifying it. Complicating comes natural to most. Whenever I write my number motive is to simply what I want to express and at times that is what takes more time.... inspired by you I am planning to write something on fatalism will keep you posted :)

      Delete
  5. Replies
    1. Thank you so much. You are always there with a word of encouragement.

      Delete

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

The Veiled Women

One of the controversies that has been raging in Kerala for quite some time now is about a girl student’s decision to wear the hijab to school. The school run by Christian nuns did not appreciate the girl’s choice of religious identity over the school uniform and punished her by making her stand outside the classroom. The matter was taken up immediately by a fundamentalist Muslim organisation (SDPI) which created the usual sound and fury on the campus as well as outside. Kerala is a liberal state in which Hindus (55%), Muslims (27%), and Christians (18%) have been living in fair though superficial harmony even after Modi’s BJP with its cantankerous exclusivism assumed power in Delhi. Maybe, Modi created much insecurity feeling among the Muslims in Kerala too resulting in some reactionary moves like the hijab mentioned above. The school could have handled it diplomatically given the general nature of Muslims which is not quite amenable to sense and sensibility. From the time I shi...

The Real Enemies of India

People in general are inclined to pass the blame on to others whatever the fault.  For example, we Indians love to blame the British for their alleged ‘divide-and-rule’ policy.  Did the British really divide India into Hindus and Muslims or did the Indians do it themselves?  Was there any unified entity called India in the first place before the British unified it? Having raised those questions, I’m going to commit a further sacrilege of quoting a British journalist-cum-historian.  In his magnum opus, India: a History , John Keay says that the “stock accusations of a wider Machiavellian intent to ‘divide and rule’ and to ‘stir up Hindu-Muslim animosity’” levelled against the British Raj made little sense when the freedom struggle was going on in India because there really was no unified India until the British unified it politically.  Communal divisions existed in India despite the political unification.  In fact, they existed even before the Briti...

Nazneen’s Fate

N azneen is the protagonist of Monica Ali’s debut novel Brick Lane (2003). Born in Bangla Desh, Nazneen is married at the age of 18 to 40-year-old Chanu Ahmed who lives in London. Fate plays a big role in Nazneen’s life. Rather, she allows fate to play a big role. What is the role of fate in our life? Let us examine the question with Nazneen as our example. Nazneen was born two months before time. Later on she will tell her daughters that she was “stillborn.” Her mother refused to seek medical help though the infant’s condition was critical. “We must not stand in the way of Fate,” the mother said. “Whatever happens, I accept it. And my child must not waste any energy fighting against Fate.” The child does survive as if Fate had a plan for her. And she becomes as much a fatalist as her mother. She too leaves everything to Fate which is not quite different from God if you’re a believer like Nazneen and her mother. When a man from another continent, who is more than double her age,...

You Don’t Know the Sky

I asked the bird to lend me wings. I longed to fly like her. Gracefully. She tilted her head and said, “Wings won’t be of any use to you because you don’t know the sky.” And she flew away. Into the sky. For a moment, I was offended. What arrogance! Does she think she owns the sky? As I watched the bird soar effortlessly into the blue vastness, I began to see what she meant. I wanted wings, not the flight. Like wanting freedom without the responsibility that comes with it. The bird had earned her wings. Through storms, through hunger, through braving the odds. She manoeuvred her way among the missiles that flew between invisible borders erected by us humans. She witnessed the macabre dance of death that brought down cities, laid waste a whole country. Wings are about more than flights. How often have you perched on the stump of a massive tree brought down by a falling warhead and wept looking at the debris of civilisations? The language of the sky is different from tha...