Skip to main content

Why I am opposed to Mr Modi



I have been asked again and again why I hate Mr Narendra Modi. The most basic answer is I don’t hate him. I don’t hate anybody because I know that hatred will corrode my goodness. I’m opposed to Mr Modi’s worldview. That’s not hatred; I’m sure people will understand or try to understand that essential difference.

India has now become a country where even that difference is not quite understood. Anyone who questions Modi is portrayed as antinational if not a traitor by an incredibly large number of people among whom I’m quite surprised to find highly educated and very intelligent people too. Modi has created that situation. That’s part of his personality disorder; he is a narcissist and he knows how to veil that narcissism efficiently beneath the veneer of religious nationalism (a very dangerous though potent concoction).

His worldview is highly tainted by the same disorder. In a healthier political system Modi would have been a struggler on the sideline. India’s political system was vitiated over a long period of time by various rulers most of whom belonged to the Congress Party. Modi knew how to convert that fact to his advantage. There is nothing wrong in using a situation to one’s advantage. But a person who rises to the highest post in the country should have certain basic personal integrity and a noble worldview. Modi lacks both.

He uses nefarious strategies to project himself as a hero. Discontented people lap up all that propaganda assuming that they have a messiah in the person of Modi. But what Modi is doing actually is to divide the country into two broad groups: one supporting an ideology labelled Hindutva and the other opposing it. He has cleverly succeeded in equating Hindutva with Hinduism while the two are as different as chalk and cheese.

Modi has made hatred the official policy of the nation. That’s the most fundamental reason why I’m opposed to him. His worldview is based on hatred and little else. All the slogans he hurls at us like raging meteors in his eloquent speeches are nothing more than clanging cymbals and reverberating kettledrums. Hatred remains the only foundation of his worldview. That hatred has permeated the entire air of the nation. So much so that the one who questions that policy of hatred is labelled as the hater!






Comments

  1. Abhiram RamachandranFebruary 26, 2019 at 9:44 PM

    Simply loved it! :)

    ReplyDelete
  2. Harsh Wardhan JogFebruary 26, 2019 at 10:22 PM

    Agree with you

    ReplyDelete
  3. Abhijit RayFebruary 28, 2019 at 9:37 AM

    I disagree with you. Modi has many positives and many negatives. On the positive side he is honest and hardworking and development oriented. On the negative side he is aloof, he is rigid and does not open up with people as much, this leads to misunderstanding. At this point in time of our nation, I would prefer a leader who delivers though disliked compared to a polite but indecisive leader.

    ReplyDelete
    Replies
    1. Tomichan MatheikalFebruary 28, 2019 at 7:24 PM

      His aloofness and rigidity and elevated distance from people are all signs of his narcissism, a serious disorder.

      I've waited for 5 years to see tangible signs of the much-vaunted development and got a lot of ads about it.

      Delete
    2. ShailendraMarch 1, 2019 at 2:32 PM

      on the contrary, he is the most connected PM, india ever had. Yes aloofness is there with certain section of media and in academia and that is more prevalent in society. They influence of this section is now challenged by direct connection to people.

      Delete
    3. Tomichan MatheikalMarch 1, 2019 at 3:03 PM

      Most connected by international tours!

      Delete

Post a Comment

Popular posts from this blog

Whispers of the Self

Book Review Title: The Journey of the Soul Author: Dhanya Ramachandran Publisher: Sahitya Publications, Kozhikode, 2025 Pages: 64 “I n the whispers of the wind, I hear a gentle voice.” Dhanya Ramachandran’s poems are generally gentle voices like the whispers of the wind. The above line is from the poem ‘Seek’. There is some quest in most of the poems. As the title of the anthology suggests, most of the poems are inward journeys of the poet, searching for something or offering consolations to the self. Darkness and shadows come and go, especially in the initial poems, like a motif. “In the darkness, shadows dance and play.” That’s how ‘Echoes of Agony’ begins. There are haunting memories, regrets, and sorrow in that poem. And a longing for solace. “Tears dry, but scars remain.” Shadows are genial too occasionally. “Shadows sway to the wind’s soft sigh / As we stroll hand in hand beneath the sky…” (‘Moonlit Serenade’) The serenity of love is rare, however, in the collecti...
7 comments
Read more

Jatayu: The Winged Warrior

Image by Gemini AI Jatayu is a vulture in Valmiki Ramayana. The choice of a vulture for a very noble mission on behalf of Rama is powerful poetic and moral decision. Vultures are scavengers, associated with death and decay. Yet Valmiki assigns to it one of the noblest tasks of sacrificing itself in defence of Sita. Your true worth lies in what you do, in your character, and not in your caste or even species. [In some versions, Jatayu is an eagle.] Jatayu is given a noble funeral after his death. Rama treats Jatayu like a noble kshatriya who sacrificed his life fighting for dharma against an evil force like Ravana. “You are blessed, O Jatayu!” Rama tells the dying bird. “Even in your last moments, you upheld dharma. You fought to save a woman in distress. Your sacrifice will not go in vain.” Jatayu sacrificed himself to save Sita from Ravana. He flew up into the clouds to stop Ravana’s flight with Sita. Jatayu was a friend of Dasharatha, Rama’s father. Now Rama calls him equal to ...
16 comments
Read more

Hanuman: Zenith of Devotion

Illustration by Google Gemini When you conquer certain heights, you won’t descend; you will spread your wings and fly. This is one of my favourite quotes from Richard Bach. I have used that quote again and again in my classes to underscore the importance of pursuing excellence. Hanuman of the Ramayana illustrates the quote best. He met divinity; nothing less would satisfy him ever. The divine is a personal experience, I think. It is an experience that transforms you. Once you have encountered the divine, nothing less will ever satisfy you. Hanuman’s devotion to Rama is because of this. Hanuman meets Rama in the forest. His heart senses that he is in the presence of the embodiment of dharma, love, and cosmic order. One of Hanuman’s first utterances after encountering Rama is: “You are Narayana Himself, Lord Vishnu, the refuge of all virtues. When You dwell in this world, what is left for the righteous to strive for?” Experiencing the divinity is conquering the highest peak from ...
18 comments
Read more

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl
46 comments
Read more

Karma versus Fatalism

By Google Gemini The concept of karma plays a vital role in the Ramayana. You will get the consequences of your actions – that’s what karma means in short. Dasharatha, a king who followed dharma quite meticulously, committed a mistake in his youth. While hunting, he killed a young boy mistaking him for a deer because of a sound. Dasharatha was genuinely repentant of what happened and he went to the blind parents of the boy to atone for his karma. But the understandably grief-stricken blind father of the boy cursed Dasharatha: “Just as we are dying in sorrow caused by the loss of our son, you too shall die grieving the separation from your son.” So, Dasharatha’s death during Rama’s exile was a consequence of his karma. It was predestined, in other words. Immutable fate. Ravana’s karma brings upon him the disastrous end he has. He has lived a life of adharma altogether. Interestingly, it was his fate too following him from another existence altogether. He was destined to live the l...
17 comments
Read more