Skip to main content

Age of Vice

Title: Age of Vice 

Author: Deepti Kapoor

Publisher: Juggernaut, 2003

Pages: 548


If you want to meet some of the vilest characters in Delhi and Uttar Pradesh, Deepti Kapoor’s Age of Vice is just the novel for you. The novel opens on Delhi’s Inner Ring Road in the year 2004. Five pavement-dwellers have been run over by a Mercedes car at 3 o’clock in a cold February night. The man found in the driver’s seat, Ajay, is not the real killer. He is a convenient proxy for carrying a rich man’s sins.

Ajay is originally from Eastern Uttar Pradesh, the crime-hub of India. Back in 1991, when Ajay was only an eight-year-old boy, his father was killed by the goons of the upper-class landlords who rule the roost in the villages. Ajay was sold by his mother as a slave. The boy reaches Himachal Pradesh. A few years later, he finds himself in Goa from where Sunny Wadia takes him to Delhi as his right-hand man. Delhi – the city of “con men, criminals … ugly and dirty … no good, (where) only rich people do well, everyone else suffers.”

Sunny is a playboy who has everything that most Indians cannot even dream of: chic cars, silken girls, posh mansions, exotic foods and drinks and the whole-hearted support of con men, criminals as well as politicians. His father, Bunty Wadia, is the lord of a whole kingdom of those con men, criminals and politicians. And a whole business empire as well. Bunty’s brother, Vicky, is a dreaded criminal in UP. Vicky is no ordinary criminal. He is like God: nothing escapes his eyes. He is omniscient, and omnipotent too.

The Wadias are the real winners in India where the game is inescapably rigged and the rules are stacked. These winners make the rules and the politicians ratify them in the state assemblies or the central parliament. The rules are not for ensuring the welfare of all Indians; they ensure the welfare of a few select Indians. These select Indians will do some good too in order to look good in public.

“I was never a goonda,” Vicky says.

“I forget,” Bunty smiles. “You were a God-man.”

The author has panache. She carries everything with elegant ease: crime, irony, style, philosophy, plot, suspense, drama, punch dialogues – you name it. This novel is as gripping as a Shah Rukh Khan movie. Sunny Wadia possesses all the charms and elegance and apparent innocence and not-so-apparent cleverness of SRK. He can adopt a simple Ajay as his protégé and gunman at one time and then make Ajay a scapegoat when that is convenient for him and still continue to the hero of the movie – sorry, the novel.

This is Delhi. Only a few privileged ones can be real winners. The rest are lucky if they can break even; the majority are losers.

In the end you are not sure who the real winner is, however.

In a world that does not have even a single good character, there cannot be any real winner. There is a character who initially promises to be a good heroine: Neda Kapur, a Delhi-based journalist. But she gets caught in the shifty charms of Sunny Wadia and eventually leaves the bad world of the Wadias and reaches London, funded by Sunny Wadia.

You read this novel as if you are watching a mega-hit Bollywood movie. You move from action to action with a lot of anxiety about what is going to happen next. Deepti Kapoor can keep you hooked to her story. What a style too! Sample this:

Ajay’s mother, Rupa, is pregnant again.

His elder sister, Hema, tends to their goat.

This is Eastern Uttar Pradesh. Nineteen ninety-one.

The foothills of Nepal rise in the north.

The moon is visible long after dawn.

Before Ajay took a breath he was already mourned.

Staccato.

I loved this book and I hated everything in it. It is written in a seductive and gripping style. It is almost unputdownable. It shows the dirty side of India clearly, too clearly.

Too clearly – perhaps therein lies its fault. This is a thriller. So that’s not a fault really. It’s just that I would have loved to get deeper insights into the heads and hearts of those three Wadias.

PS. This post is a part of Blogchatter Blog Hop

  





Comments

Post a Comment

Popular posts from this blog

Ayodhya: Kingdom of Sorrows

T he Sarayu carried more tears than water. Ayodhya was a sad kingdom. Dasaratha was a good king. He upheld dharma – justice and morality – as best as he could. The citizens were apparently happy. Then, one day, it all changed. One person is enough to change the destiny of a whole kingdom. Who was that one person? Some say it was Kaikeyi, one of the three official wives of Dasaratha. Some others say it was Manthara, Kaikeyi’s chief maid. Manthara was a hunchback. She was the caretaker of Kaikeyi right from the latter’s childhood; foster mother, so to say, because Kaikeyi had no mother. The absence of maternal influence can distort a girl child’s personality. With a foster mother like Manthara, the distortion can be really bad. Manthara was cunning, selfish, and morally ambiguous. A severe physical deformity can make one worse than all that. Manthara was as devious and manipulative as a woman could be in a men’s world. Add to that all the jealousy and ambition that insecure peo...

Abdullah’s Religion

O Abdulla Renowned Malayalam movie actor Mohanlal recently offered special prayers for Mammootty, another equally renowned actor of Kerala. The ritual was performed at Sabarimala temple, one of the supreme Hindu pilgrimage centres in Kerala. No one in Kerala found anything wrong in Mohanlal, a Hindu, praying for Mammootty, a Muslim, to a Hindu deity. Malayalis were concerned about Mammootty’s wellbeing and were relieved to know that the actor wasn’t suffering from anything as serious as it appeared. Except O Abdulla. Who is this Abdulla? I had never heard of him until he created an unsavoury controversy about a Hindu praying for a Muslim. This man’s Facebook profile describes him as: “Former Professor Islahiaya, Media Critic, Ex-Interpreter of Indian Ambassador, Founder Member MADHYAMAM.” He has 108K followers on FB. As I was reading Malayalam weekly this morning, I came to know that this Abdulla is a former member of Jamaat-e-Islami Hind Kerala , a fundamentalist organisation. ...

Bharata: The Ascetic King

Bharata is disillusioned yet again. His brother, Rama the ideal man, Maryada Purushottam , is making yet another grotesque demand. Sita Devi has to prove her purity now, years after the Agni Pariksha she arranged for herself long ago in Lanka itself. Now, when she has been living for years far away from Rama with her two sons Luva and Kusha in the paternal care of no less a saint than Valmiki himself! What has happened to Rama? Bharata sits on the bank of the Sarayu with tears welling up in his eyes. Give me an answer, Sarayu, he said. Sarayu accepted Bharata’s tears too. She was used to absorbing tears. How many times has Rama come and sat upon this very same bank and wept too? Life is sorrow, Sarayu muttered to Bharata. Even if you are royal descendants of divinity itself. Rama had brought the children Luva and Kusha to Ayodhya on the day of the Ashvamedha Yagna which he was conducting in order to reaffirm his sovereignty and legitimacy over his kingdom. He didn’t know they w...

Empuraan and Ramayana

Maggie and I will be watching the Malayalam movie Empuraan tomorrow. The tickets are booked. The movie has created a lot of controversy in Kerala and the director has decided to impose no less than 17 censors on it himself. I want to watch it before the jingoistic scissors find its way to the movie. It is surprising that the people of Kerala took such exception to this movie when the same people had no problem with the utterly malicious and mendacious movie The Kerala Story (2023). [My post on that movie, which I didn’t watch, is here .] Empuraan is based partly on the Gujarat riots of 2002. The riots were real and the BJP’s role in it (Mr Modi’s, in fact) is well-known. So, Empuraan isn’t giving the audience any falsehood as The Kerala Story did. Moreover, The Kerala Story maligned the people of Kerala while Empuraan is about something that happened in the faraway Gujarat quite long ago. Why are the people of Kerala then upset with Empuraan ? Because it tells the truth, M...

Empuraan – Review

Revenge is an ancient theme in human narratives. Give a moral rationale for the revenge and make the antagonist look monstrously evil, then you have the material for a good work of art. Add to that some spices from contemporary politics and the recipe is quite right for a hit movie. This is what you get in the Malayalam movie, Empuraan , which is running full houses now despite the trenchant opposition to it from the emergent Hindutva forces in the state. First of all, I fail to understand why so much brouhaha was hollered by the Hindutvans [let me coin that word for sheer convenience] who managed to get some 3 minutes censored from the 3-hour movie. The movie doesn’t make any explicit mention of any of the existing Hindutva political parties or other organisations. On the other hand, Allahu Akbar is shouted menacingly by Islamic terrorists, albeit towards the end. True, the movie begins with an implicit reference to what happened in Gujarat in 2002 after the Godhra train burnin...