Skip to main content

Call of the Forest




Book Review


Title: Dattapaharam: Call of the Forest

Author: V J James

Translated from Malayalam by: Ministhy S

Publisher: Penguin, 2023

Pages: 164

The forest is an enchanting place for many people including me. The chief reason why this book drew my attention is that the forest plays a vital role in it. We live in the forest through this novel. We move in the forest, climb its rocks, bathe in its streams, and sleep in its caves. The smells and sounds of the forest envelop us.

The hero of the novel, Freddie Robert, vanishes right in the beginning. He is somewhere there in the deep forest living with all the wild animals because the call of the forest is far sweeter to him than the allures of human civilisation. His friends begin a journey into the forest to find him. The novel is about that journey.

The novel is about forest, rather. About the need to merge into nature. The human world is replete with hypocrisy and deceit. The animals are far better. They turn out to be kinder too in the novel. Only, you should know how to deal with them. Rather, you should reach their level of existence – a high level of ‘transparency’. Freddie Robert is seen by a team of researchers as completely naked man. Freddie’s nakedness is a mark of his transparency. Nothing, not even clothes, now separates him from nature.

Before Freddie’s disappearance, he tells one of his friends: “Only the forest has a pure present time. The one who can live like a wild animal, after understanding himself, is fortunate. Without worrying about what is behind him, and without concerning himself with what is yet to come, he can exist purely in the present.”  

Is such bliss of living purely in the present possible? Maybe, in the forest it is. But what motivates one to seek such bliss? In the novel, mysticism is not what motivates Freddie to abandon human civilisation. It is not spirituality of any kind either. There’s not even any convincing metaphysical reason suggested. Towards the end of the novel, a very ordinary human motive comes to the surface. I don’t want to discuss it because it will be a huge spoiler in case you wish to read this novel.

Freddie was a gang leader at college. His gang was called the Pandavas. Freddie was Yudhishtira, but one without any sense of dharma. There is a Panchali (Draupadi) too but playing a completely different role. Freddie has to learn his dharma from the forest, the place where “there are fewer wicked animals … when compared to the mainland.” The human world today is led by “charismatic masters who are frauds” and “devils who read the scriptures seated on commercialized spiritual pedestals.”

How do we redeem ourselves in such a world? Can the forest be of help? This novel suggests it can.

I didn’t find the suggestion very convincing. The plot and its movement toward denouement will keep you hooked to the pages. But the characters turn out to be rather unconvincing. Superficial. Towards the end, it is impossible to believe what they are saying and doing. Not because the forest has deluded them; they are deluding themselves because their creator (the author) has a lesson to teach the readers.

Eminent writers like Bernard Shaw have written with the clear purpose of teaching certain lessons to the readers. But their didacticism didn’t detract from the literary eminence of their writing. James stops short of belonging to that category of writers.

Comments

Post a Comment

Popular posts from this blog

The Adventures of Toto as a comic strip

  'The Adventures of Toto' is an amusing story by Ruskin Bond. It is prescribed as a lesson in CBSE's English course for class 9. Maggie asked her students to do a project on some of the lessons and Femi George's work is what I would like to present here. Femi converted the story into a beautiful comic strip. Her work will speak for itself and let me present it below.  Femi George Student of Carmel Public School, Vazhakulam, Kerala Similar post: The Little Girl

Sanjay and other loyalists

AI-generated illustration Some people, especially those in politics, behave as if they are too great to have any contact with the ordinary folk. And they can get on with whoever comes to power on top irrespective of their ideologies and principles. Sanjay was one such person. He occupied some high places in Sawan school [see previous posts, especially P and Q ] merely because he knew how to play his cards more dexterously than ordinary politicians. Whoever came as principal, Sanjay would be there in the elite circle. He seemed to hold most people in contempt. His respect was reserved for the gentry. I belonged to the margins of Sawan society, in Sanjay’s assessment. So we hardly talked to each other. Looking back, I find it quite ludicrous to realise that Sanjay and I lived on the same campus 24x7 for a decade and a half without ever talking to each other except for official purposes.      Towards the end of our coexistence, Sawan had become a veritable hell. Power supply to the

Thomas the Saint

AI-generated image His full name was Thomas Augustine. He was a Catholic priest. I knew him for a rather short period of my life. When I lived one whole year in the same institution with him, I was just 15 years old. I was a trainee for priesthood and he was many years my senior. We both lived in Don Bosco school and seminary at a place called Tirupattur in Tamil Nadu. He was in charge of a group of boys like me. Thomas had little to do with me directly as I was under the care of another in-charge. But his self-effacing ways and angelic smile drew me to him. He was a living saint all the years I knew him later. When he became a priest and was in charge of a section of a Don Bosco institution in Kochi, I met him again and his ways hadn’t changed an iota. You’d think he was a reincarnation of Jesus if you met him personally. You won’t be able to meet him anymore. He passed away a few years ago. One of the persons whom I won’t ever forget, can’t forget as long as the neurons continu

William and the autumn of life

William and I were together only for one year, but our friendship has grown stronger year after year. The duration of that friendship is going to hit half a century. In the meanwhile both he and I changed many places. William was in Kerala when I was in Shillong. He was in Ireland when I was in Delhi. Now I am in Kerala where William is planning to migrate back. We were both novices of a religious congregation for one year at Kotagiri in Tamil Nadu. He was older than me by a few years and far more mature too. But we shared a cordial rapport which kept us in touch though we went in unexpected directions later. William’s conversations had the same pattern back then and now too. I’d call it Socratic. He questions a lot of things that you say with the intention of getting to the depth of the matter. The last conversation I had with him was when I decided to stop teaching. I mention this as an example of my conversations with William. “You are a good teacher. Why do you want to stop

Victor the angel

When Victor visited us in Delhi Victor and I were undergraduate classmates at St Albert’s College, Kochi. I was a student for priesthood then and Victor was just another of the many ordinary lay students. We were majoring in mathematics with physics and statistics as our optionals. Today Victor is a theologian with a doctorate in biblical studies and is a member of the Pontifical Biblical Commission in the Vatican. And I have given up religion for all practical purposes. Victor and I travelled in opposing directions after our graduation. But we have remained friends notwithstanding our religious differences. Victor had very friendly relationships with some of the teachers in college and it became very helpful for me towards the end of my three-year study there when I had quit the pursuit of priesthood. The final exams approached and I needed a convenient accommodation near college. An inexpensive and quiet place was what I wanted during the period of the university exams. “What a